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Daily Bible reading

March 19, 2010
Second Samuel 7: 4 - 5, 12 - 14, 16
But that night the Lord spoke to Nathan and said: "Go, tell my servant David, 'Thus says the Lord: Should you build me a house to dwell in?
And when your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins; and I will make his kingdom firm. It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me. And if he does wrong, I will correct him with the rod of men and with human chastisements.
Your house and your kingdom shall endure forever before me; your throne shall stand firm forever.'"

Psalms 89: 2 - 5, 27, 29
The favors of the Lord I will sing forever; through all generations my mouth shall proclaim your faithfulness. For you have said, "My kindness is established forever"; in heaven you have confirmed your faithfulness: "I have made a covenant with my chosen one, I have sworn to David my servant: Forever will I confirm your posterity and establish your throne for all generations.
"He shall say of me, 'You are my father, my God, the rock, my savior.'
Forever I will maintain my kindness toward him, and my covenant with him stands firm.

Romans 4: 13, 16 - 18, 22
Certainly the promise made to Abraham and his descendants that they would inherit the world did not depend on the law; it was made in view of the justice that comes from faith.
Hence, all depends on faith, everything is grace. Thus the promise holds true for all Abraham's descendants, not only for those who have the law but for all who have his faith. He is father of us all, which is why Scripture says, "I have made you father of many nations." Yes, he is our father in the sight of God in whom he believed, the God who restores the dead to life and calls into being those things which had not been. Hoping against hope, Abraham believed and so became the father of many nations, just as it was once told him, "Numerous as this shall your descendants be."
Thus his faith was credited to him as justice.

Matthew 1: 16, 18 - 21, 24
Jacob was the father of Joseph the husband of Mary. It was of her that Jesus who is called the Messiah was born.
Now this is how the birth of Jesus Christ came about. When his mother Mary was engaged to Joseph, but before they lived together, she was found with child through the power of the Holy Spirit. Joseph her husband, and upright man unwilling to expose her to the law, decided to divorce her quietly. Such was his intention when suddenly the angel of the Lord appeared in a dream and said to him: "Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this child. She is to have a son and you are to name him Jesus because he will save his people from their sins."
When Joseph awoke he did as the angel of the Lord had directed him and received her into his home as his wife.
 
March 20, 2010
Jeremiah 11: 18; 12: 1 - 20
I knew it because the Lord informed me; at that time you, O Lord, showed me their doings.
You would be in the right, O Lord, if I should dispute with you; even so, I must discuss the case with you. Why does the way of the godless prosper, why live all the treacherous in contentment? You planted them; they have taken root, they keep on growing and bearing fruit. You are upon their lips, but far from their inmost thoughts. You, O Lord, know me, you see me, you have found that at heart I am with you. Pick them out like sheep for the slaughter, set them apart for the day of carnage. How long must the earth mourn, the green of the whole countryside wither? For the wickedness of those who dwell in it beasts and birds disappear, because they say, "God does not see our ways."
If running against men has wearied you, how will you race against horses? And if in a land of peace you fall headlong, what will you do in the thickness of the Jordan?
For even your own brothers, the members of your fathers's house, betray you; they have recruited a force against you. Do not believe them, even if they are friendly to you in their words.
Yet I, like a trusting lamb led to slaughter, had not realized that they were hatching plots against me: "Let us destroy the tree in its vigor; let us cut him off from the land of the living, so that his name will be spoken no more."
But, you, O Lord of hosts, O just Judge, searcher of mind and heart, Let me witness the vengeance you take on them, for to you I have entrusted my cause!

Psalms 7: 2 - 3, 9 - 12
O Lord, my God, in you I take refuge; save me from all my pursuers and rescue me, lest I become like the lion's prey, to be torn to pieces, with no one to rescue me.
The Lord judges the nations. Do me justice, O Lord, because I am just, and because of the innocence that is mine, let the malice of the wicked come to an end, but sustain the just, O searcher of heart and soul, O Just God.
A shield before me is God, who saves me the upright of heart; a just judge is God, a God who punishes day by day.

John 7: 40 - 52
Some in the Crowd who heard these words began to say, "This must be the Prophet." Others were claiming, "He is the Messiah." But an objection was raised: "Surely the Messiah is not to come from Galilee? Does not Scripture say that the Messiah, being of David's family, is to come from Bethlehem, the village where David lived?" In this fashion the crowd was sharply divided over him. Some of them even wanted to apprehend him. However, no one laid hands on him.
When the temple guards came back, the chief priests and Pharisees asked them, "Why did you not bring him in?" "No man ever spoke like that before," the guards replied. "Do not tell us you to have been taken in!" the Pharisees retorted. "You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about the law - and they are lost anyway!" One of their own number, Nicodemus (the man who had come to him), spoke up to say, "Since when does our law condemn any man without first hearing him and knowing the facts?" "Do not tell us you are a Galilean too," they taunted him. "Look it up. You will not find the Prophet coming from Galilee."
 
Sunday, March 21, 2010
Isaiah 43: 16 - 21
Thus says the Lord, who opens a way in the sea and a path in the mighty waters, who leads out chariots and horsemen, a powerful army, till they lie prostrate together, never to rise, snuffed out and quenched like a wick. Remember not the events of the past, the things of long ago consider not; see, I am doing something new! Now it springs forth, do you not perceive it? In the desert I make a way, in the wasteland, rivers. Wild beasts honor me, jackals and ostriches, for I put water in the desert and rivers in the wasteland for my chosen people to drink, the people whom I formed for myself, that they might announce my praise.

Psalms 126: 1 - 6
When the Lord brought back the captives of Zion, we were like men dreaming. Then our mouth was filled with laughter, and our tongue with rejoicing. Then they said among the nations, "The Lord has done great things for them." The Lord has done great things for us; we are glad indeed.
Restore our fortunes, O Lord, like the torrents in the southern desert. Those that sow in tears shall reap rejoicing. Although they go forth weeping, carrying the seed to be sown, they shall come back rejoicing, carrying their sheaves.

Philippians 3: 8 - 14
I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ. For his sake I have forfeited everything; I have accounted all else rubbish so that Christ may be my wealth and I may be in him, not having any justice of my own based on observance of the law. The justice I possess is that which comes through faith in Christ. It has its origins in God and is based on faith. I wish to know his resurrection; likewise to know how to share in his sufferings by being formed into the pattern of his death. Thus do I hope that I may arrive at resurrection from the dead.
It is not that I have reached it yet, or have already finished my course; but I am racing to grasp the prize if possible, since I have been grasped by Christ Jesus. Brothers, I do not think of myself as having reached the finish line. I give no thought to what lies behind but push on to what is ahead. My entire attention is on the finish line as I run toward the prize to which God calls me - life on high in Christ Jesus.

John 8: 1 - 11
Then each went off to his own house, while Jesus went out to the Mount of Olives. At daybreak he reappeared in the temple area; and when the people started coming to him, he sat down and began to teach them. The scribes and the Pharisees led a woman forward who had been caught in adultery. They made her stand there in front of everyone. "Teacher," they said to him, "this woman has been caught in the act of adultery. In the law, Moses ordered such women to be stoned. What do you have to say about the case?"
(They were posing the question to trap him, so that they could have something to accuse him of.) Jesus bent down and started tracing on the ground with his finger. When they persisted in their questioning, he straightened up and said to them, "Let the man among you who has no sin be the first to cast a stone at her." A second time he bent down and wrote on the ground. Then the audience drifted away one by one, beginning with the elders. This left him alone with the woman, who continued to stand there before him. Jesus finally straightened up and said to her, "Woman, where did they all disappear to? Has no one condemned you?" "No one, sir," she answered. Jesus said, "Nor do I condemn you. You may go. But from now on, avoid this sin."
 
March 22, 2010
Daniel 13: 1 - 9, 15 - 17, 19 - 30, 33 - 62
In Babylon there lived a man named Joakim, who married a very beautiful and God-fearing woman, Susanna, the daughter of Hilkiah; her pious parents had trained their daughter according to the law of Moses. Joakim was very rich; he had a garden near his house, and the Jews had recourse to him often because he was the most respected of them all.
That year, two elders of the people were appointed judges of whom the Lord said, "Wickedness has come out of Babylon: from the elders who were to govern the people as judges." These men, to whom all brought their cases, frequented the house of Joakim. When the people left at noon, Susanna used to enter her husband's garden for a walk. When the old men saw her enter every day for her walk, they began to lust for her. They suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments.
One day, while they were waiting for the right moment, she entered the garden as usual, with two maids only. She decided to bathe, for the weather was warm. Nobody else was there except the two elders, who had hidden themselves and were watching her. "Bring me oil and soap," she said to the maids, "and shut the garden doors while I bathe."
As soon as the maids had left, the two old men got up and hurried to her. "Look," They said, " the garden doors are shut, and no one can see us; give in to our desire, and lie with us. If you refuse we will testify against you that you dismissed your maids because a young man was here with you."
I am completely trapped," Susanna groaned. "If I yield, it will be my death; if I refuse, I cannot escape your power. Yet is is better for me to fall in your power without guilt than to sin before the Lord." Then Susanna shrieked, and the old men also shouted at her, as one of them ran to open the garden doors. When the people in the house heard the cries from the garden, they rushed in by the side gate to see what had happened to her. At the accusations by the old men, the servants felt very much ashamed, for never had any such thing been said about Susanna.
When the people came to her husband Joakim the next day, the two wicked elders also came, fully determined to put Susanna to death. Before all the people they ordered: Send for Susanna, the daughter of Hilkian the wife of Joakim." When she was sent for, she came with her parents, children and all her relatives.
All her relatives and the onlookers were weeping.
In the midst of the people the two elders rose up and laid their hands on her head. Through her tears she looked up to heaven, for she trusted in the Lord wholeheartedly. The elders made this accusation: "As we were walking in the garden alone, this woman entered with two girls and shut the doors of the garden, dismissing the girls. A young man, who was hidden there, came and lay with her. When we, in a corner of the garden, saw this crime, we ran toward them. We saw them lying together, but the man we could not hold, because he was stronger than we; he opened the doors and ran off. Then we seized this one and asked who the young man was, but she refused to tell us. We testify to this." The assembly believed them, since they were elders and judges of the people, and they condemned her to death.
But Susanna cried aloud: "O eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me. Here I am about to die, though I have done none of the things with which these wicked men have charged me."
The Lord heard her prayer. As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: "I will have no part in the death of this woman." All the people turned and asked him, "What is this you are saying?" He stood in their midst and continued, "Are you such fools, O Israelites! To condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her."
Then all the people returned in haste. To Daniel the elders said, "Come, sit with us and inform us, since God has given you the prestige of old age." But he replied, "Separate these two far from one another that I may examine them."
After they were separated one from the other, he called one of them and said: "How you have grown evil with age! Now have your past sins come to term: Passing unjust sentences, condemning the innocent, and freeing the guilty, although the Lord says, 'The innocent and the just you shall not put to death.' Now, then, if you were a witness, tell me under what tree you saw them together." "Under a mastic tree, " he answered. "Your fine lie has cost you your head," Said Daniel; "for the angel of God shall receive the sentence from him and split you in two." Putting him to one side, he ordered the other one to be brought. "Offspring of Canaan, not of Judah," Daniel said to him, "beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel, and in their fear they yielded to you; but a daughter of Judah did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together." "Under an oak," he said. "Your fine lie has cost you also your head." Said Daniel; "for the angel of God waits with a sword to cut you in two so as to make an end of you both."
The whole assembley cried alout, blessing God who saves those that hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses they inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was innocent blood spared that day.

Psalms 23: 1 - 6
The Lord is my shepherd; I shall not want. In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul. He guides me in right paths for his name's sake. Even though I walk in the dark valley I fear no evil; for you are at my side with your rod and your staff that give me courage.
You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows. Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the Lord for years to come.

John 8: 12 - 20
Jesus spoke to them once again. "I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life."
This caused the Pharisees to break in with: "You are your own witness. such testimony cannot be valid." Jesus answered: "What if I am my own witness? My testimony is valid nonetheless, because I know where I came from and where I am going; you know neither the one nor the other. You pass judgment according to apperances but I pass judgment on no man. Even if I do judge, that judgement of mine is valid because I am not alone; I have at my side the One who sent me [the Father]. It is laid down in your law that evidence given by two persons is valid. I am one of those testifying in my behalf, the Father who sent me is the other."
They pressed him: "And where is this 'Father' of yours?" Jesus replied: "You know neither me nor my Father. If you knew me, you would know my Father too."
He spoke these words while teaching at the temple treasury. Still, he went unapprehended because his hour had not yet come.
 
March 23, 2010
Numbers 21: 4 - 9
From Mount Hor they set out on the Red Sea road, to by-pass the land of Edom. But with their patience worn out by the journey, the people complained against God and Moses, "Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!"
In punishment the Lord sent among the people saraph serpents which bit the people so that many of them died. Then the people came to Moses and said, "We have sinned in complaining against the Lord and you. Pray the Lord to take the serpents from us." So Moses prayed for the people, and the Lord said to Moses, "Make a Saraph and mount in on a pole, and if anyone who has been bitten looks at it, he will recover." Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered.

Psalms 102: 2 - 3, 16 - 21
O Lord, hear my prayer, and let my cry come to you. Hide not your face from me in the day of my distress. Incline your ear to me; in the day when I call, answer me speedily.
And the nations shall revere your name, O Lord, and all the kings of the earth your glory, when the Lord has rebuilt Zion and appeared in his glory; when he has regarded the prayer of the destitute, and not despised their prayer.
Let this be written for the generation to come, and let his future creatures praise the Lord: "The Lord looked down from his holy height, from heaven he beheld the earth, to hear the groaning of the prisoners, to release those doomed to die."

John 8: 21 - 30
Again he said to them: "I am going away. You will look for me but you will die in your sins. Where I am going you cannot come."
At this some of the Jews began to ask, "Does he mean he will kill himself when he claims, 'Where I am going you cannot come'?" He went on:
"You belong to what is below; I belong to what is above. You belong the this world - a world which cannot hold me. That is why I said you would die in your sins. You will surely die in your sins unless you come to believe that I AM.
"Who are you, then?" they asked him. Jesus answered:
"What I have been telling you from the beginning. I could say much about you in condemnation, but no, I only tell the world what I have heard from him, the truthful One who sent me."
The did not grasp that he was speaking to them of the Father. Jesus continued:
"When you lift up the Son of Man, you will come to realize that I AM and that I do nothing by myself. I say only what the Father has taught me. The One who sent me is with me. He has not deserted me since I always do what pleases him."
Because he spoke this way, many came to believe in him.
 
March 24, 2010
Daniel 3: 14 - 20, 91 - 92, 94 - 95
King Nebuchadnezzar flew into a rage and sent for Shadrach, Meshach, and Abednego, who were promptly brought before the king. King Nebuchadnezzar questioned them: "Is it true, Shadrach, Meshach, and Abednego, that you will not serve my god, or worship the golden statue that I set up? Be ready now to fall down and worship the statue I had made, whenever you hear the sound of the trumpet, flute, lyre, harp, psaltery, bagpipe, and all the other musical instruments; otherwise, you shall be instantly cast into the white-hot furnace; and who is the God that can deliver you out of my hands?"
Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "There is no need for us to defend ourselves before you in this matter. If our God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us! But even if he will not, know, O king, that we will not serve your god or worship the golden statue which you set up."
Nebuchadnezzar's face became livid with utter rage against Shadrach, Meshach, and Abednego. He ordered the furnace to be heated seven times more that usual and had some of the strongest men in his army bind Sahdrach, Meshach, and Abednego and cast them into the white-hot furnace.
Nebuchadnezzar rose in haste and asked his nobles, "Did we not cast three men bound into the fire?" "Assuredly, O king," they answered. "But," he replied, "I see four men unfettered and unhurt, walking in the fire, and the fourth looks like a son of God."
When the satraps, prefects, governors, and nobles of the king came together, they saw that the fire had had no power over the bodies of these men; not a hair of their heads had been singed, nor were their garments altered; there was not even a smell of fire about them. Nebuchuanezzar exclaimed, "Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel to deliver the servants that trusted in him; they disobeyed the royal command and yielded their bodies rather than serve or worship any god except their own God."

Psalm response: Daniel 3: 52 - 56
Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; And blessed is your holy and glorious name, praiseworthy and exalted above all for all ages.
Blessed are you in the temple of your holy glory, praiseworthy and glorious above all forever.
Blessed are you on the throne of your kingdom, praiseworthy and exalted above all forever.
Blessed are you who look into the depths from your throne upon the cherubim, praiseworthy and exalted above all forever.
Blessed are you in the firmament of heaven, praiseworthy and glorious forever.

John 8: 31 - 42
Jesus then went on to say to those Jews who believed in him:
"If you live according to my teaching, you are truly my disciples; then you will know the truth, and the truth will set your free."
"We are descendants of Abraham," was their answer. "Never have we been slaves to anyone. What do you mean by saying, 'You will be free'?" Jesus answered them:
"I give you my assurance, everyone who lives in sin is the slave of sin. No slave has a permanent place in the family, but the son has a place there forever. That is why if the son frees you you will really be free. I realize you are one of Abraham's stock. Nonetheless, you are trying to kill me because my word finds no hearing among you. I tell you what I have seen in the Father's presence; you do what you have heard from your father."
They retorted, "Our father is Abraham." Jesus told them:
"If you were Abraham's children, you would be following Abraham's example. The fact is, you are trying to kill me, a man who has told you the truth which I have heard from God. Abraham did nothing like that. Indeed you are doing your father's works!"
They cried, "We are no illegitimate breed! We have but one father and that is God himself." Jesus answered:
"Were God your father you would love me, for I came forth from God, and am here. I did not come of my own will; it was he who sent me.
 
March 25, 2010
Isaiah 7: 10 - 14
Again the Lord spoke to Ahaz: Ask for a sign from the Lord, your God; let it be deep as the nether world, or high as the sky! But Ahaz answered, "I will not ask! I will not temp the Lord!" Then he said: Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel.

Psalms 40: 7 - 11
Sacrifce of oblation you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, "Behold I come; in the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!" I announced your justice in the vast assembly; I did not restrain my lips as you, O Lord, know. Your justice I kept not hid within my heart; your faithfulness and your salvation I have spoken of; I have made no secret of your kindness and your truth in the vast assembly.

Hebrews 10: 4 - 10
Because it is impossible for the blood of bulls and goats to take sins away. Wherefore, on coming into the world, Jesus said:
"Sacrifice and offering you did not desire, but a body you have prepared for me; holocausts and sin offerings you took no delight in. Then I said, 'As is written of me in the book, I have come to do your will, O God.'"
First he says, "Sacrifices and offerings, holocaust and sin offerings, you neither desired nor delighted in." (These are offered according to the prescriptions of the law.) Then he says: "I have come to do your will."
In other words, he takes away the first covenant to establish the second.
By this "will," we have been sanctified through the offering of the body of Jesus Christ once for all.

Luke 1: 26 - 38
In the sixth month, the angel Gabriel was sent from God to a town of Galilee named Nazareth, to a virgin betrothed to a man named Joseph, of the house of David. The virgin's name was Mary. Upon arriving, the angel said to her: "Rejoice, O highly favored daughter! The Lord is with you. Blessed are you among women."
She was deeply troubled by his words, and wondered what his greeting meant. The angel went on to say to her: "Do not fear, Mary, you have found favor with God. You shall conceive and bear a son and give him the name Jesus. Great will be his dignity and he will be called Son of the Most High. The Lord God will give him the throne of David his father. He will rule over the house of Jacob forever and his reign will be without end."
Mary said to the angel, "How can this be since I do not know man?" The angel answered her: "The Holy spirit will come upon you and the power of the Most High will overshadow you; hence, the holy offspring to be born will be called Son of God. Know that Elizabeth your kinswoman has conceived a son in her old age; she who was thought to be sterile is now in her sixth month. For nothing is impossible with God."
Mary said: "I am the servant of the Lord. Let is be done to me as you say." With that the angel left her.
 
March 26, 2010
Jeremiah 20: 10 - 13
Yes, I hear the whisperings of many: "Terror on every side! Denounce! Let us denounce him!" All those who were my friends are on the watch for any mis-step of mine. "Perhaps he will be trapped; then we can prevail, and take our vengeance on him." But the Lord is with me, like a mighty champion: my persecutors will stumble, they will not triumph. In their failure they will be put to utter shame, to lasting, unforgettable confusion.
O Lord of hosts, you who test the just, who probe mind and heart, let me witness the vengeance you take on them, for to you I have entrusted my cause. Sing to the Lord, praise the Lord, for he has rescued the life of the poor from the power of the wicked!

Psalms 18: 2 - 7
I love you, O Lord, my strength, O Lord, my rock, my fortress, my deliverer. My God, my rock of refuge, my shield, the horn of my salvation, my stronghold!
Praised be the Lord, I exclaim, and I am safe from my enemies.
The breakers of death surged round about me, the destroying floods overwhelmed me; the cords of the nether world enmeshed me, the snares of death overtook me. In my distresss I called upon the Lord and cried out to my God; from his temple he heard my voice, and my cry to him reached his ears.

John 10: 31 - 42
When some of the Jews again reached for rocks to stone him, Jesus protested to them, "Many good deeds have I shown you from the Father. For which of these do you stone me?" "It is not for any 'good deed' that we are stoning you," the Jews retorted, "but for blaspheming. You who are only a man are making yourself God." Jesus answered:
"Is it not written in your law, 'I have said, You are gods'? If it calls those men gods to whom God's word was addressed - and Scripture cannot lose its force - do you claim that I blasphemed when, as he whom the Father consecrated and sent into the world, I said, 'I am God's Son'? If I do not perform my Father's works, put no faith in me. But if I do perform them, even though you put no faith in me, put faith in these works, so as to realize what it means that the Father is in me and I in him."
At these words they again tried to arrest him, but he eluded their grasp.
Then he went back across the Jordan to the place where John had been baptizing earlier, and while he stayed there many people came to him. "John may never have performed a sign," they commented, "but whatever John said about this man was true." In that place, many came to believe in him.
 
March 27, 2010
Ezekiel 37: 21 - 28
I will make them one nation upon the land, in the mountains of Israel, and there shall be one prince for them all. Never again shall they be two nations, and never again shall they be divided into two kingdoms.
No longer shall they defile themselves with their idols, their abominations, and all their transgressions. I will deliver them from all their sins of apostasy, and cleanse them so that they may be my people and I may be their God. My servant David shall be prince over them, and there shall be one shepherd for them all; they shall live by my statutes and carefully observe my decrees. They shall live on the land which I gave to my servant Jacob, the land where their fathers lived; they shall live on it forever, they, and their children, and their children's children, with my servant David their prince forever. I will make with them a covenant of peace; it shall be an everlasting covenant with them, and I will multiply them, and put my sanctuary among them forever. My dwelling shall be with them, I will be their God, and they shall be my people. Thus the nations shall know that it is I, the Lord, who make Israel holy, when my sanctuary shall be set among them forever.

Response; Jeremiah 31: 10 - 13
Hear the word of the Lord, O nations, proclaim it on distant coasts, and say: He who scattered Israel now gathers them together, he guards them as a shepherd his flock. The Lord shall ranson Jacob, he shall redeem him from the hand of his conqueror. Shouting, they shall mount the heights of Zion, they shall come streaming to the Lord's blessings: The grain, the wine, and the oil, the sheep and the oxen; they themselves shall be like watered gardens, never again shall they languish. Then the virgins shall make merry and dance and young men and old as well. I will turn their mourning into joy, I will console and gladden them after their sorrows.

John 11: 45 - 57
This caused many of the Jews who had come to visit Mary, and had seen what Jesus did, to put their faith in him. Some others, however, went to the Pharisees and reported what Jesus had done. The result was that the chief priests and the Pharisees called a meeting of the Sanhedrin. "What are we to do," they said, "with this man performing all sorts of signs? If we let him go on like this, the whole world will believe in him. Then the Romans will come in and sweep away our sanctuary and our nation." One of their number named Caiaphas, who was high priest that year, addressed them at this point: "You have no understanding whatever! Can you not see that it is better for you to have one man die [for the people] than to have the whole nation destroyed?" (He did not say this on his own. It was rather as high priest for that year that he prophesied that Jesus would die for the nation - and not for this nation only, but to gather into one all the dispersed children of God.)
From that day onward there was a plan afoot to kill him. In consequence, Jesus no longer moved about freely in Jewish circles. He withdrew instead to a town called Ephraim in the region near the desert, where he stayed with his disciples.
The Jewish Passover was near, which meant that many people from the country went up to Jerusalem for Passover purification. They were on the lookout for Jesus, various people in the temple vicinity saying to each other, "What do you think? Is he likely to come for the feast?" (The chief priests and the Pharisees had given orders that anyone who knew where he was should report it, so that they could apprehend him.)
 
Palm Sunday, March 28, 2010
Isaiah 50: 4 - 7
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Psalms 22: 8 - 9, 17 - 20, 23 - 24
All who see me scoff at me; they mock me with parted lips, they wag their heads: "He relied on the Lord, let him deliver him, let him rescue him, if he loves him."
Indeed, many dogs surround me, a pack of evildoers closes in upon me; they have pierced my hands and my feet; I can count all my bones. They look on and gloat over me; they divide my garments among them, and for my vesture they cast lots. But you, O Lord, be not far from me; O my help, hasten to aid me.
I will proclaim your name to my brethern; in the midst of the assembly I will praise you: "You who fear the Lord, praise him; all you descendants of Jacob, give glory to him; revere him, all you descendants of Israel.


Philippians 2: 6 - 11
Though he was in the form of God, he did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave, being born in the likeness of men. He was known to be of human estate, and it was thus that he humbled himself, obediently accepting even death, death on a cross!
Because of this, God highly exalted him and bestowed on him the name above every other name, so that at Jesus' name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father: Jesus Christ Is Lord!

Luke 22: 14 - - 23: 56
When the hour arrived, he took his place at table, and the apostles with him. He said to them: "I have greatly desired to eat this Passover with you before I suffer. I tell you, I will not eat again until it is fulfilled in the kingdom of God." Then taking a cup he offered blessing in thanks and said: "Take this and divide it among you; I tell you, from now on I will not drink of the fruit of the vine until the coming of the reign of God."
Then, taking bread and giving thanks, he broke it and gave it to them, saying: "This is my body to be given for you. Do this as a remembrance of me." He did the same with the cup after eating, saying as he did so: "This cup is the new covenant in my blood, which will be shed for you.
And yet the hand of my betrayer is with me at this table. The Son of Man is following out his appointed course, but woe to that man by whom he is betrayed." Then they began to argue among themselves as to which of them would do such a deed.
A dispute arose among them about who should be regarded as the greatest. He said: "Earthly kings lord it over their people. Those who exercise authority over them are called their benefactors. Yet it cannot be that way with you. Let the greater among you be as the junior, the leader as the servant. Who, in fact, is the greater - he who reclines at table or he who serves the meal? Is it not the one who reclines at table? Yet I am in your midst as the one who serves you. You are the ones who have stood loyally be me in my temptations. I for my part assign to you the dominion my Father as assigned to me. In my kingdom you will eat and drink at my table, and you will sit on thrones judging the twelve tribes of Israel."
"Simon, Simon! Remember that Satan has asked for you, to sift you all like wheat. But I have prayed for you that your faith may never fail. You in turn must strengten your brothers." "Lord," he said to him, "at your side I am prepared to face imprisonment and death itself." Jesus replied, "I tell you, Peter, the cork will not crow today until you have three times denied that you know me."
He asked them, "When I sent you on mission without purse or traveling bag or sandals, were you in need of anything?" "Not a thing," They replied. He said to them: "Now, however, the man who has a purse must carry it; the same with the traveling bag. And the man without a sword must sell his coat and buy one. It is written in Scripture, 'He was counted among the wicked,' And this, I tell you, must come to be fulfilled in me. All that has to do with me approaches its climax." They said, "Lord, here are two swords!" he answered, "Enough."
Then he went out and made his way, as was his custom, to the Mount of Olives; his disciples accompanied him. In reaching the place he said to them,
Pray that you may not be put to the test." He withdrew from them about a stone's throw, then went down on his knees and prayed in these words: "Father, if it is your will, take this cup from me; yet not my will but yours be done." An angel then appeared to him from heaven to strengthen him. In his anguish he prayed with all the greater intensity, and his sweat became lilke drops of blood falling to the ground. Then he rose from prayer and came to his disciples, only to find them asleep, exhausted with grief. He said to them, "Why are you sleeping? Wake up, and pray that you may not be subjected to the trial."
While he was still speaking a crowd came, led by the man named Judas, one of the Twelve. He approached Jesus to embrace him. Jesus said to him, "Judas, would you betray the Son of Man with a kiss?" When the companions of Jesus saw what was going to happen, they said, "Lord, shall we use the sword?" One of them went so far as to strike the high priest's servant and cut off his right ear. Jesus said in answer to their question, "Enough!" Then he touched the ear and healed the man. But to those who had come out against him, - the chief priests, the chiefs of the temple guard, and the ancients - Jesus said, "Am I a criminal that you come out after me armed with swords and clubs? When I was with you day after day in the temple you never raised a hand against me. But this is your hour - the triumph of darkness!"
They led him away under arrest and brought him to the house of the high priest, while Peter followed as a distance. Later they lighted a fire in the middle of the courtyard and were sitting beside it, and Peter sat among them. A servant girl saw him sitting in the light of the fire. She gazed at him intently, then said, "This man was with him." He denied it, saying, "Woman, I do not know him." A little later someone else saw him and said, "You are one of them also." But Peter said, "No, sir, not I!" about an hour after that another spoke more insistently: "This man was certainly with him, for he is a Galilean." Peter responeed, "My friend, I do not know what your are talking about." At the very moment he was saying this, a cork crowed. The Lord turned around and looked at Peter, and Peter remembered the word that the Lord has spoken to him, "Before the cork crows today you will deny me three times." He went out and wept bitterly.
Meanwhile the men guarding Jesus amused themselves at his expense. They blindfolded him first, slapped him, and then taunted him: "Play the prophet; which one struck you?" And they directed many other insulting words at hime.
At daybreak, the elders of the people, the chief priests, and the scribes assembled again. Once they had brought him before their council, they said, "Tell us, are you the Messiah?" He replied, "If I tell you, you will not believe me, and if I question you, you will not answer. This much only will I say: 'From now on, the Son of Man will have his seat at the right hand of the Power of God." "So you are the Son of God?" they asked in chorus. He answered, "It is you who say I am." They said, "What need have we of witnesses? We have heard it from his own mouth."
Then the entire assembly rose up and led him before Pilate. They started his prosecution by saying, "We found this man subverting our nation, opposing the payment of taxes to Ceasar, and calling himself the Messiah, a king." Pilate asked him, "Are you the king of the Jews?" He answered, "That is your term." Pilate reported to the chief priests and the crowds, "I do not find a case against his man." But they insisted, "He stirs up the people by his teaching throughout the whole of Judea, from Galilee, where he began, to this very place." On hearing this Pilate asked if the man was a Galilean; and when he learned that he was under Herod's jurisdiction, he sent him to Herod, who also happened to be in Jerusalem a the time.
Herod was extremely pleased to see Jesus. From the reports about him he had wanted for a long time to see him, and he was hoping to see him work some miracle. He questioned Jesus at considerable length, but Jesus made no answer. The chief priests and scribes were at hand to accuse him vehemently. Herod and his guards then treated him with contempt and insult, after which they put a maginficent robe on him and sent him back to Pilate. Herod and Pilate, who had previously been set against each other, became friends from that day.
Pilate then called together the chief priests, the ruling class, and the people, and said to them: "You have brought this man before me as one who subverts the people. I have examined him in your presence and have no charge against him arising from your allegation. Neither has Herod, who therefore has sent him back to us; abviously this man has done nothing that calls for death. Therefore I mean to release him, once I have taught him a lesson." The whole crowd cried out, "Away with this man; release Barabbas for us!" This Barabbas had been thrown in prison for causing an uprising in the city, and for murder. Pilate addressed them again, for he wanted Jesus to be the one he released.
But they shouted back, "Crucify him, crucify him!" He said to them for the third time, "What wrong is this man guilty of? I have not discovered anything about him that calls for the death penalty. I will therefore chastise him and release him." But they demanded with loud cries that he be crucified, and their shouts increased in violence. Pilate then decreed that what they demanded should be done. He released the one they asked for, who had been thrown in prison for insurrection and murder, and delivered Jesus up to their wishes.
As they led him away, they laid hold of one simon the Cyrenean who was coming in from the fields. They put a crossbeam on Simon's shoulder for him to carry along behind Jesus. A great crowd of people followed him, including women who beat their breasts and lamented over him. Jesus turned to them and said: "Daughters of Jerusalem, do not weep for me. Weep for yourselves and for your children. The days are coming when they will say, 'Happy are the sterile, the wombs that never bore and the breasts that never nursed.' They they will begin saying to the mountains, 'Fall on us,' and to the hills, 'Cover us.' If they do these things in the green wood, what will happen in the dry?"
Two others who were criminals were led along with him to be crucified. When they came to Skull Place, as it was called, they crucified him there and the criminals as well, one on his right and the other on his left. [Jesus said, "Father, forgive them; they do not know what they are doing."] The divided his garments, rolling dice for them.
The people stood there watching, and the leaders kept jeering at him, saying, "He saved others; let him save himself if he is the Messiah of God, the chosen one." The soldiers also made fun of him, coming forward to offer him their sour wine and saying, "If you are the king of the Jews, save yourself." There was an inscription over his head:
"THIS IS THE KING OF THE JEWS."
One of the criminals hanging in crucifiction blasphemed him: "Aren't you the Messian? Then save yourself and us." But the other one rebuked him: "Have you no fear of God, seeing you are under the same sentence? We deserve it, after all. We are only paying the price for what we've done, but this man has done nothing wrong." He then said, "Jesus, remember me when you enter upon your reign." And Jesus replied, "I assure you: this day you will be with me in paradise."
It was now around midday, and darkness came over the whole land until midafternoon with an eclipse of the sun. The curtain in the sanctuary was torn in two. Jesus uttered a loud cry and said, "Father, into your hands I commend my spirit."
After he said this, he expired. The centurian, upon seeing what had happened, gave glory to God by saying, "Surely this was an innocent man." When the crowd which had assembled for this spectacle saw what had happened, they went home beating their breasts. All his friends and the women who had accompanied him from Galilee were standing at a distance watching everything.
There was a man named Joseph, an upright and holy member of the Sanhedrin, who had not been associated with their plan or their action. He was from Arimathea, a Jewish town, and he looked expectantly for the reign of God. This man appproached Pilate with a request for Jesus' body. He took it down, wrapped in in fine linen, and laid it in a tomb hewn out of the rock, in which no one had yet been buried.
That was the Day of Preparation and the sabbath was about to begin. The women who had come with him from Galilee followed along behind. They saw the tomb and how his body was buried. Then they went home to prepare spices and perfumes. They observed the sabath as a day of rest, in accordance with the law.
 
March 29, 2010
Isaiah 42: 1 - 7
Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching.
Thus says God, the Lord, who created the heavens and stretched them out, who spreads out the earth with its crops, who gives breath to its people and spirit to those who walk on it: I, the Lord, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

Psalms 27: 1 - 3, 13 - 14
The Lord is my light and my salvation; whom should I fear? The Lord is my life's refuge; of whom should I be afraid? When evildoers come at me to devour my flesh, my foes and my enemies themselves tumble and fall. Though an army encamp against me, my heart will not fear; though war be waged upon me, even then will I trust.
I believe that I shall see the bounty of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted, and wait for the Lord.

John 12: 1 - 11
Six days before Passover Jesus came to Bethany, the village of Lazarus whom Jesus had raised from the dead. There they gave him a banquet, at which Martha served. Lazarus was one of those at table with him. Mary brought a pound of costly perfume made from genuine aromatic nard, with which she anointed Jesus' feet. Then she dried his feet with her hair, and the house was filled with the ointment's fragrance. Judas Isacariot, one of his disciples (the one about to hand him over), protested: "Why was not this perfume sold: It could have brought three hundred silver pieces, and the money have been given to the poor." (He did not say this out of concern for the poor, but because he was a thief. He held the purse, and used to help himself to what was deposited there.) To this Jesus replied: "Leave her alone. Let her keep it against the day they prepare me for burial. The poor you always have with you, but me you will not always have."
The great crowd of Jews discovered he was there and came out, not only because of Jesus but also to see Lazarus, whom he had raised from the dead. The fact was, the chief priests planned to kill Lazarus too, because many Jews were going over to Jesus and believing in him on account of Lazarus.
 
March 30, 2010
Isaiah 49: 1 - 6
Hear me, O coastlands, listen, O distant peoples. The Lord called me from birth, from my mother's womb he gave me my name. He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a polished arrow, in his quiver he hid me. You are my servant, he said to me, Israel, through whom I show my glory.
Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God.

Psalms 71: 1 - 6, 15, 17
In you, O Lord, I take refuge; let me never be put to shame. In your justice rescue me, and deliver me; incline your ear to me, and save me. Be my rock of refuge, a stronghold to give me safety, for you are my rock and my fortress. O my God, rescue me from the hand of the wicked, from the grasp of the criminal and the violent. For you are my hope, O Lord; my trust, O God, from my youth. On you I depend from birth; from my mother's womb you are my strength; constant has been my hope in you.
My mouth shall declare your justice, day by day your salvation, though I know not their extent.
O God, you have taught me from my youth, and till the present I proclaim your wondrous deeds.

John 13: 21 - 33, 36 - 38
After saying this, Jesus grew deely troubled. He went on to give this testimony: "I tell you solemnly, one of you will betray me."
The disciples looked at one another, puzzled as to whom he could mean. One of them the disciple whom Jesus loved, reclined close to him as they ate. Simon Peter signaled him to ask Jesus whom he meant. He leaned back against Jesus' chest and said to him, "Lord, who is he?" Jesus answered, "The one to whom I give the bit of food I dip in the dish." He dipped the morsel, then took it and gave it to Judas, son of Simon Iscariot. Immdiately after, Satan entered his heart. Jesus addressed himself to him: "Be quick about what your are to do." (Naturally, none of those reclining at table understood why Jesus said this to him. A few had the idea that, since Judas held the common purse, Jesus was telling him to buy what was needed for the feast, or to give something to the poor.) No sooner had Judas eaten the morsel than he went out. It was night.
Once Judas had left, Jesus said: "Now is the Son of Man glorified and God is glorified in him. If God has been glorified in him, God will, in turn glorify him in himself, and will glorify him soon. My children, I am not to be with you much longer. You will look for me, but I say to you now what I once said to the Jews: 'Where I am going, you cannot come.'
"Lord." Simon Peter said to him, "Where do you mean to go?" Jesus answered: "I am going where you cannot follow me now; later on you shall come after me."
"Lord," Peter said to him. "why can I not follow you now? I will lay down my life for you!" "You will lay down your life for me, will you?" Jesus answered. "I tell you truly, the cork will not crow before you have three times disowned me.
 
March 31, 2010
Isaiah 50: 4 - 9
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who plucked my beard; my face I did not shield from buffets and spitting.
The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. He is near who upholds my right; if anyone wishes to oppose me, let us appear together. Who disputes my right? Let him confront me. See, the Lord God is my help; who will prove me wrong? Lo, they will all wear out like cloth, the moth will eat them up.

Psalms 69: 8 - 10, 21 - 22, 31, 33 - 34
Since for your sake I bear insult, and shame covers my face. I have become an outcast to my brothers, a stranger to my mother's sons, because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me.
Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for comforters, and I found none. Rather, they put gall in my food, and in my thirst they gave me vinegar to drink.
I will praise the name of God in song, and I will glorify him with thanksgiving.
"See, you lowly ones, and be glad; you who seek God, may our hearts be merry! For the Lord hears the poor, and his own who are in bonds he spurn not.

Matthew 26: 14 - 25
Then one of the Twelve whose name was Judas Iscariot went off to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he kept looking for an opportunity to hand him over.
On the first day of the feast of Unleavened Bread, the disciples came up to Jesus and said, "Where do you wish us to prepare the Passover supper for you?" He said, "Go to this man in the city and tell him, 'The Teacher says, My appointed time draws near. I am to celebrate the Passover with my disciples in your house.'"
The disciples then did as Jesus had ordered, and prepared the Passover supper.
When it grew dark he reclined at table with the twelve. In the course of the meal he said "I assure you, one of you is about to betray me." Distressed at this, they began to say to him one after another. "Surely it is not I, Lord?" He replied: "The man who has dipped his hand into the dish with me is the one who will hand me over. The Son of Man is departing, as Scripture says of him, but woe to that man by whom the Son of Man is betrayed. Better for him if he had never been born."
Then Judas, his betrayer, spoke: "Surely it is not I, Rabbi?" Jesus answered, "It is you who have said it."
 
Holy Thursday
April 1, 2010
Isaiah 61: 1 - 3, 6, 8 - 9
The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God, to comfort all who mourn; to place on those who mourn in Zion a diadem instead of ashes, to give them oil of gladness in place of mourning, a glorious mantle instead of a listless spirit. They will be called oaks of justice, planted by the Lord to show his glory.
You yourselves shall be named priests of the Lord, ministers of our God you shall be called. You shall eat the wealth of the nations and boast of riches from them.
For I, the Lord, love what is right, I hate robbery and injustice; I will give them their recompense faithfully, a lasting covenant I will make with them. Their descendants shall be renowned among the nations, and their offspring among the peoples; all who see them shall acknowledge them as a race the Lord has blessed.

Psalms 89: 21 - 22, 25, 27
I have found David, my servant; with my holy oil, I have anointed him, that my hand may be always with him, and that my arm may make him strong.
My faithfulness and my kindness shall be with him, and through my name shall his horn be exalted.
He shall say of me, 'You are my father, my God, the rock, my savior.'

Revelation 1: 1 - 8
To the seven churches in the province of Asia; John wishes you grace and peace - from him who is and who was and who is to come, and from the seven spirits before his throne, and from Jesus Christ the faithful witness, the first-born from the dead and ruler of the kings of earth. To him who loves us and freed us from our sins by his own blood, who has made us a royal nation of priests in the service of his God and Father - to him be glory and power forever and ever! Amen.
See, he comes amid the clouds! Every eye shall see him, even of those who pierced him. All the peoples of the earth shall lament him bitterly. So it is to be! Amen!
The Lord God says, "I am the Alpha and the Omega, the One who is and who was and who is to come, the Almighty!"

Luke 4: 16 - 21
He came to Nazareth where he had been reared, and entering the synagogue on the sabbath as he was in the habit of doing, he stood up to do the reading. When the book of the prophet Isaiah was handed him, he unrolled the scroll and found the passage where it was written:
"The spirit of the Lord is upon me; therefore, he has anointed me. He has sent me to bring glad tidings to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord."
Rolling up the scroll he gave it back to the assistant and sat down. All in the syangogue had their eyes fixed on him. Then he began by saying to them, "Today this Scripture passage is fulfilled in your hearing."
 
Good Friday
April 2, 2010
Isaiah 52: 13 - - - 53: 12
See, my servant shall prosper, he shall be raised high and greatly exalted. Even as many were amazed at him - so marred was his look beyond that of man, and his appearance beyond that of mortals - so shall he startle many nations, because of him kings shall stand speechless; for those who have not been told shall see, those who have not heard shall ponder it.
Who would believe what we have heard? To whom has the arm of the Lord been revealed? He grew up like a sapling before him, like a shoot from the parched earth; there was in him no stately bearing to make us look at him, nor appearance that would attract us to him. He was spurned and avoided by men, a man of suffering, accustomed to infirmity, one of those from whom men hide their faces, spurned, and we held him in no esteem.
Yet it was our infirmities that he bore, our sufferings that he endured, while we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offensess, crushed for our sins; Upon him was the chastisement that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; but the Lord laid upon him the guilt of us all. Though he was harshly treated, he submitted and opened not his mouth; like a lamb led to slaughter or a sheep before the shearers, he was silent and opened not his mouth. Oppressed and condemned, he was taken away, and who would have thought any more of his destiny? When he was cut off from the land of the living, and smitten for the sin of his people, a grave was assigned him among the wicked and a burial place with evildoers, though he had done no wrong nor spoken any falsehood. But the Lord was pleased to crush him in infirmity.
If he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the Lord shall be accomplished through him. Because of his affliction he shall see the light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear. Therefore I will give him his portion among the great, and he shall divide the spoils with the mighty, because he surrendered himself to death and was counted among the wicked; and he shall take away the sins of many, and win pardon for their offenses.

Psalms 31: 2, 6, 12 - 13, 15 - 17, 25
In you, O Lord, I take refuge; let me never be put to shame. In your justice rescue me.
Into your hands I commend my spirit; you will redeem me, O Lord O faithful God.
For all my foes I am an object of reproach, a laughingstock to my neighbors, and a dread to my friends; they who see me abroad flee from me. I am forgotten like the unremembered dead; I am like a dish that is broken.
But my trust is in you, O Lord; I say, "You are my God." In your hands is my destiny; rescue me from the clutches of my enemies and my persecutors. Let your face shine upon your servant; save me in your kindness.
Take courage and be stout-hearted, all you who hope in the Lord.

Hebrews 4: 14 - 16; 5: 7 -10
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted in every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.
In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

John 18: 1 ---19: 42
After this discourse, Jesus went out with his disciples across the Kidron Valley. There was a garden there, and he and his disciples entered it. The place was familiar to Judas as well (the one who was to hand him over) because Jesus had often met there with his disciples. Judas took the cohort as well as guards supplied by the chief priests and the Pharisees, and came there with lanterns, torches and weapons. Jesus, aware of all that would happen to him, stepped forward and said to them, "Who is it you want?" "Jesus the Nazorean," they replied. "I am he," he answered. (Now Judas, the one who was to hand him over, was there with them.) As Jesus said to them, "I am he," they retreated slightly and fell to the ground. Jesus put the question to them again, "Who is it you want?" Jesus the Nazorean," they repeated. "I have told you, I am he," Jesus said. "If I am the one you want, let these men go." (This was to fulfill what he had said, "I have not lost one of those you gave me.")
Then Simon Peter, who had a sword, drew it and struck the slave of the high priest, severing his right ear. (The slave's name was Malchus.) At that, Jesus said to Peter, "Put your sword back in its sheath. Am I not to drink the cup the Father has given me?"
Then the soldiers of the cohort, their tribune, and the Jewish guards arrested Jesus and bound him. They led him first to Annas, the father-in-law of Caiaphas who was high priest that year. (It was Caiaphas who had proposed to the Jews the advantage of having one man die for the people.)
Simon Peter, in company with another disciple, kept following Jesus closely. This disciple, who was known to the high priest, stayed with Jesus as far as the high priests' courtyard, while Peter was left standing at the gate. The disciple known to the high priest came out and spoke to the woman at the gate, and then brought Peter in. This servant girl who kept the gate said to Peter, "Are you not one of this man's followers?" "Not I," he replied.
Now the night was cold, and the servants and the guards who were standing around had made a charcoal fire to warm themselves by. Peter joined them and stood there warming himself.
The high priest questioned Jesus, first about his disciples, then about his teaching. Jesus answered by saying: "I have spoken publicly to any who would listen. I always taught in a syangogue or in the temple area where all the Jews come together. There was nothing secret about anything I said. Why do you question me? Question those who heard me when I spoke. It should be obvious that they will know what I said." At this reply, one of the guards who was standing nearby gave Jesus a sharp blow on the face. "Is that the way to answer the high priest?" he said. Jesus replied, "If I said anything wrong produce the evidence, but if I spoke the truth why hit me?" Annas next sent him, bound, to the high priest Caiaphas.
All through this, Simon Peter had been standing there warming himself. they said to him, "Are you not a disciple of his?" He denied it and said, "I am not!" "But did I not see you with him in the garden?" insisted one of the high priest's slaves - as it happened, a relative of the man whose ear Peter had severed. Peter denied it again. At that moment a cork began to crow.

At daybreak they brought Jesus from Caiaphas to the praetorium. They did not enter the praetorium themselves, for they had to avoid ritual impurity if they were to eat the Passover supper. Pilate came out to them. "What accusation do you bring against this man?" he demanded. "If he were not a criminal," they retorted, "we would certainly not have handed him over to you." At this Pilate said, "Why do you not take him and pass judgment on him according to your law?" "We may not put anyone to death," the Jews answered. (This was to fulfill what Jesus had said indicating the sort of death he had to die.)
Pilate went back into the praetorium and summoned Jesus. "Are you the king of the Jews?" he asked him. Jesus answered, "Are you saying this on your own, or have others been telling you about me?" "I am no Jew!" Pilate retorted. "It is your own people and the chief priests who have handed you over to me. What have you done?" Jesus answered:
"My kingdom does not belong to this world. If my kingdom were of this world, my subjects would be fighting to save me from being handed over the the Jews. As it is, my kingdom is not here."
At this Pilate said to him, "So, then, you are a king?" Jesus replied: "It is you who say I am a king. The reason why I came into the world, is to testify to the truth. Anyone commited to the truth hears my voice."
"Truth!" said Pilate, "What does that mean?"
After this remark, Pilate went out again to the Jews and said to them: "Speaking for myself, I find no case against this man. Recall your custom whereby I release someone to you at Passover time. Do you want me to release to you the king of the Jews?" They shouted back, "We want Barabbas, not this one!" (Barabbas was an insurrectionist.)

Pilate's next move was to take Jesus and have him scourged. The soldiers then wove a crown of thorns and fixed it on his head, throwing around his shoulders a cloak of royal purple. Repeatedly they came up to him and said, "All hail, king of the Jews!", slapping his face as they did so.
Pilate went out a second time and said to the crowd: Observe what I do. I am going to bring him out to you to make you realize that I find no case against him." When Jesus came out wearing the crown of thorns and the purple cloak, Pilate said to them, "Look at the man!" As soon as the chief priests and the temple guards saw him they shouted, "Crucify him! Crucify him!" Pilate said, "Take him and crucify him yourselves; I find no case against him." "We have our law," the Jews responded, "and according to that law he must die because he made himself God's Son." When Pilate heard this kind of talk, he was more afraid than ever.
Going back into the praetorium, he said to Jesus, "Where do you come from?" Jesus would not give him any answer. "Do you refuse to speak to me?" Pilate asked him. "Do you not know that I have the power to release you and the power to crucify you?" Jesus answered:
"You would have no power over me whatever unless it were given you from above. That is why he who handed me over to you is guilty of the greater sin."
After this, Pilate was eager to release him, but the Jews shouted, "If you free this man you are no 'Friend of Caesar." Anyone who makes himself a king becomes Caesar's rival." Pilate then brought Jesus outside and took a seat on a judge's bench at the place called the Stone Pavement - Gabbatha in Hebrew. (It was the Preparation Day for Passover, and the hour was about noon.) He said to theJews, "Look at your king!" At this they shouted, "Away with him! Away with him! Crucify him!" "What!" Pilate exclaimed. "Shall I crucify your king?" The chief priests replied, "We have no king but Caesar." In the end, Pilate handed Jesus over to be crucified.
Jesus was led away and carrying the cross by himself, went out to what is called the Place of the Skull (in Hebrew, Golgotha). There they crucified him, and two others with him; one on either side, Jesus in the middle. Pilate had an inscription placed on the cross which read,
JESUS THE NAZOREAN THE KING OF THE JEWS
This inscription, in Hebrew, Latin, and Greek, was read by many of the Jews, since the place where Jesus was crucified was near the city. The chief priests of the Jews tried to tell Pilate, "You should not have written, 'The King of the Jews.' Write instead, 'This man claimed to be King of the Jews'" Pilate answered, "What I have written, I have written.
After the soldiers had crucified Jesus they took his garments and divided them four ways, one for each soldier. There was also his tunic, but this was woven in one piece from top to bottom and had no seam. They said to each other, "We should not tear it. Let us throw dice to see who gets it." (The purpose of this was to have the Scriptures fulfilled:
"They divided my garments among them; for my clothing they cast lots.")
And this was what the soldiers did.
Near the cross of Jesus there stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciple whom he loved, Jesus said to his mother, "Woman, there is your son," In turn he said to the disciple, "There is your mother." From that hour onward, the disciple took her into his care.
Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. (This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe.) These events took place for the fulfillment of Scriptures:
"Break none of his bones." There is still another Scripture passage which says: "They shall look on him whom they have pierced."

Afterward, Joseph of Arimathea, a disciple of Jesus (although a secret one, for fear of the Jews), asked Pilate's permission to remove Jesus' body. Pilate granted it, so they came and took the body away. Nicodemus (the man who had first come to Jesus at night) likewise came, bringing a mixture of myrrh and aloes which weighed about a hundred pounds. They took Jesus' body, and in accordance with Jewish burial custom bound it up in wrappings of cloth with perfumed oils. In the place where he had been crucified there was a garden, and in the garden a new tomb in which no one had ever been buried. Because of the Jewish Preparation Day they buried Jesus there for the tomb was close at hand.
 
April 3, 2010
Easter Vigil
Genesis 1: 1 - - - 2: 2
In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.
Then God said, "Let there be light," and there was light. God saw how good the light was. God then separated the light from the darkness. God called the light "day," and the darkness he called "night." Thus evening came, and morning followed - the first day.
Then God said, "Let there be a dome in the middle of the waters, to separate one body of water from the other." And so it happened: God made the dome, and it separated the water above the dome from the water below it. God called the dome "the sky." Evening came, and morning followed - the second day.
Then God said, "Let the water under the sky be gathered into a single basin, so that the dry land may appear." And so it happened: the water under the sky was gathered into its basin, and the dry land appeared. God called the dry land "the earth," and the basin of the water he called "the sea." God saw how good it was. Then God said, "Let the earth bring forth vegetation: every kind of plant that bears seed and every kind of fruit tree on earth that bears fruit with its seed in it." And so it happened: the earth brought forth every kind of plant that bears seed and every kind of fruit tree on earth that bears fruit with its seed in it. God saw how good it was. Evening came, and morning followed - the third day.
Then God said: "Let there be lights in the dome of the sky, to separate day from night. Let them mark the fixed times, the days and the years, and serve as luminaries in the dome of the sky, to shed light upon the earth." And so it happened: God made the two great lights, the greater one to govern the day, and the lesser one to govern the night; and he made the stars. God set them in the dome of the sky, to shed light upon the earth, to govern the day and the night, and to separate the light from the darkness. God saw how good it was. Evening came, and morning followed - the fourth day.
Then God said, "Let the water teem with an abundance of living creatures, and on the earth let birds fly beneath the dome of the sky." And so it happened: God created the great sea monsters and all kinds of swimming creatures with which the water teems, and all kinds of winged birds. God saw how good it was, and God blessed them, saying, "Be fertile, multiply, and fill the water of the seas; and let the birds multiply on the earth." Evening came, and morning followed - the fifth day.
Then God said, "Let the earth bring forth all kinds of living creatures: cattle, creeping things, and wild animals of all kinds." And so it happened: God made all kinds of wild animals, all kinds of cattle, and all kinds of creeping things of the earth. God saw how good it was. Then God said" "Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, and the cattle, and over all the wild animals and all the creatures that crawl on the ground."
God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: "Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth." God also said: "See, I give you every seed-bearing plant all over the earth and every tree that has seed-bearing fruit on it to be your food, and to all the animals of the land, all the birds of the air, and all the living creatures that crawl on the ground, I give all the green plants for food." And so it happened. God looked at everything he had made, and he found it very good. Evening came, and morning followed - the sixth day.
Thus the heavens and the earth and all their array were completed. Since on the seventh day God was finished with the work he had been doing, he rested on the seventh day from all the work he had undertaken.

Psalms 104: 1 - 2, 5 - 6, 10, 12 - 14, 24, 35
Bless the Lord, O my soul! O Lord, my God, you are great indeed! You are clothed with majesty and glory, robed in light as with a cloak. You have spread out the heavens like a tent-cloth.
You fixed the earth upon its foundation, not to be moved forever; with the ocean, as with a garment, you covered it; above the mountains the waters stood.
You sent forth springs into the watercourses that wind among the mountains.
Beside them the birds of the heaven dwell; from among the branches they send forth their song. You water the mountains from your palace; the earth is replete with the fruit of your works. You raise grass for the cattle, and vegetation for man's use, producing bread from the earth.
How manifold are your works, O Lord! In wisdom you have wrought them all - the earth is full of your creatures.
May sinners cease from the earth, and may the wicked be no more. Bless the Lord, O my soul! Alleluia.

Romans 6: 3 - 11
Are you not aware that we who were baptized into Christ Jesus were baptized into his death? Through baptism into his death we were buried with him, so that, just as Christ was raised from the dead by the glory of the Father, we too might live a new life. If we have been united with him through likeness to his death, so shall we be through a like resurrection. This we know, our old self was crucified with him so that the sinful body might be destroyed and we might be slaves to sin no longer. A man who is dead has been freed from sin. If we have died with Christ, we believe that we are also to live with him. We know that Christ, once raised from the dead, will never die again; death has no more power over him. His death was death to sin, once for all; his life is life for God. In the same way, you must consider yourselves dead to sin but alive for God in Christ Jesus.

Luke 24: 1 - 12
On the first day of the week, at dawn, the women came to the tomb bringing spices they had prepared. They found the stone rolled back from the tomb; but when they entered the tomb, they did not find the body of the Lord Jesus. While they were still at a loss over what to think of this, two men in dazzling garments stood beside them. Terrified, the women bowed to the ground. The men said to them? "Why do you search for the Living One among the dead? He is not here; he has been raised up. Remember what he said to you while he was still in Galilee - that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again." With this reminder, his words came back to them.
On their return from the tomb, they told all these things to the Eleven and the others. The women were Mary of Magdala, Joanna, and Mary the mother of James. The other women with them also told the apostles, but the story seemed like nonsense and they refused to believe them. Peter, however, got up and ran to the tomb. He stooped down but could see nothing but the wrappings. So he went away full of amazement at what had occurred.
 
Easter Sunday
April 4, 2010
Acts 10: 34, 37 - 43
Peter proceeded to address them in these words: "I begin to see how true it is that God shows no partiality.
I take it you know what has been reported all over Judea about Jesus of Nazareth, beginning in Galilee with the baptism John preached; of the way God anointed him with the Holy Spirit and power. He went about doing good works and healing all who were in the grip of the devil, and God was with him. We are witnesses to all that he did in the land of the Jews and in Jerusalem. They killed him, finally, hanging him on a tree, only to have God raise him up on the third day and grant that he be seen, not by all, but only by such witnesses as had been chosen beforehand by God - by us who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and to bear witness that he is the one set apart by God as judge of the living and the dead. To him all the prophets testify, saying that everyone who believes in him has forgiveness of sins through his name."

Psalms 118: 1 - 2, 16 - 17, 22 - 23
Give thanks to the Lord, for he is good, for his mercy endures forever. Let the house of Israel say, "His mercy endures forever."
The right hand of the Lord is exalted; the right hand of the Lord has struck with power. I shall not die, but live, and declare the works of the Lord.
Take away from me reproach and contempt, for I observe your decrees. Though princes meet and talk against me, your servant meditates on your statutes.

Colossians 3: 1 - 4
Since you have been raised up in company with Christ, set your heart on what pertains to higher realms where Christ is seated at God's right hand. Be intent on things above rather than on things of earth. After all, you have died! Your life is hidden now with Christ in God. When Christ our life appears, then you shall appear with him in glory.

John 20: 1 - 9
Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb. She saw that the stone had been moved away, so she ran off to Simon Peter and the other disciple (the one Jesus loved) and told them, "The Lord has been taken from the tomb! We don't know where they have put him!" At that, Peter and the other disciple started out on their way to the tomb. They were running side by side, but then the other disciple outran Peter and reached the tomb first. He did not enter but bent down to peer in, and saw the wrappings lying on the ground. Presently Simon Peter came along behind him and entered the tomb. He observed the wrappings on the ground and saw the piece of cloth which had covered the head not lying with the wrappings, but rolled up in a place by itself. Then the disciple who had arrived first at the tomb went in. He saw and believed. (Remember, as yet they did not understand the Scripture that Jesus had to rise from the dead.)
 
April 5, 2010
Acts 2: 14, 22 - 32
Peter stood up with the Eleven, raised his voice, and addressed them: "You who are Jews, indeed all of you staying in Jerusalem! Listen to what I have to say."
" Men of Israel, listen to me! Jesus the Nazorean was a man whom God sent to you with miracles, wonders, and signs as his credentials. These God worked through him in your midst, as you well know. He was delivered up by the set purpose and plan of God; you even made use of pagans to crucify and kill him. God freed him from death's bitter pangs, however, and raised him up again, for it was impossible that death should keep its hold on him. David says of him:
'I have set the Lord ever before me, with him at my right hand I shall not be disturbed. My heart has been glad and my tongue has rejoiced, my body will live on in hope, for you will not abandon my soul to the nether world, nor will you suffer your faithful one to undergo corruption. You have shown me the paths of life; you will fill me with joy in your
presence.'
"Brothers, I can speak confidently to you about our father David. He died and was buried, and his grave is in our midst to this day. He was a prophet and knew that God had sworn to him that one of his descendants would sit upon his throne. He said that he was not abandoned to the nether world, nor did his body undergo corruption, thus proclaiming before hand the resurrection of the Messiah. This is the Jesus God has raised up, and we are his witnesses.

Psalms 16: 1 - 2, 5, 7 - 11
Keep me, O God, for in you I take refuge; I say to the Lord, "My Lord are you. Apart from you I have no God.
O Lord, my alloted portion and my cup, you it is who hold fast my lot.
I bless the Lord who counels me; even in the night my heart exhorts me. I set the Lord ever before me; with him at my right hand I shall not be disturbed. Therefore my heart is glad and my soul rejoices, my body, too, abides, in confidence; because you will not abandon my soul to the nether world, nor will you suffer your faithful one to undergo corruption. You will show me the path of life, fullness of joys in your presence, the delights at your right hand forever.

Matthew 28: 8 - 15
After the sabbath, as the first day of the week was dawning, Mary Magdalene came with the other Mary to inspect the tomb. Suddenly there was a mighty earthquake as the angel of the Lord descended from heaven. He came to the stone, rolled it back, and sat on it. In appearance he resembled a flash of lightning while his garments were as dazzling as snow. The guards grew paralyzed with fear of him and fell down like dead men. Then the angel spoke, addressing the women: "Do not be frightened. I know you are looking for Jesus the crucified, but he is not here. He has been raised, exactly as he promised. Come and see the place where he was laid. Then go quickly and tell the disciples: 'He has been raised from the dead and now goes ahead of you to Galilee, where you will see him.' that is the message I have for you."
They hurried away from the tomb half-overjoyed, half-fearful, and ran to carry the good news to his disciples.
 
April 6, 2010
Acts 2: 36 - 41
"Therefore let the whole house of Israel know beyond any doubt that God has made both Lord and Messiah this Jesus whom you crucified."
When they heard this, they were deeply shaken. They asked Peter and the other apostles, "What are we to do, brothers?" Peter answered; "You must reform and be baptized, each one of you, in the name of Jesus Christ, that your sins may be forgiven; then you will receive the gift of the Holy Spirit. It was to you and your children that the promise was made, and to all those still far off whom the Lord our God calls."
In support of his testimony he used many other arguments, and kept urging, "Save yourselves from this generation which has gone astray." Those who accepted his message were baptized; some three thousand were added that day.

Psalms 33: 4 - 5, 18 - 19, 20, 22
For upright is the word of the Lord, and all his works are trustworthy. He loves justice and right; of the kindness of the Lord the earth is full.
But see, the eyes of the Lord are upon those who fear him, upon those who hope for his kindness, to deliver them from death and preserve them in spite of famine. Our soul waits for the Lord, who is our help and our shield. May your kindness, O Lord, be upon us who have put our hope in you.

John 20: 11 - 18
Meanwhile, Mary stood weeping beside the tomb. Even as she wept, she stopped to peer inside, and there she saw two angels in dazzling robes. One was seated at the head and the other at the foot of the place where Jesus' body had lain. "Woman," they asked her, 'Why are you weeping?" She answered them, "Because the Lord has been taken away, and I do not know where they have put him." She had no sooner said this than she turned around and caught sight of Jesus standing there. But she did not know him. "Woman," he asked her, "why are you weeping? Who is it your are looking for?" She supposed he was the gardener, so she said, "Sir, if you are the one who carried him off, tell me where you have laid him and I will take him away." Jesus said to her, "Mary!" She turned to him and said [in Hebrew], Rabbouni!" (meaning "Teacher). Jesus then said: "Do not cling to me, for I have not yet ascended to the Father. Rather, go to my brothers and tell them, 'I am ascending to my Father and your Father to my God and to your God!" Mary Magdalene went to the disciples. "I have seen the Lord!" she announced. Then she reported what he had said to her.
 
April 7, 2010
Acts 3: 1 - 10
Once, when Peter and John were going up to the temple for prayer at the three o'clock hour a man crippled from birth was being carried in. They would bring him every day and put him at the temple gate called "the Beautiful' to beg from the people as they entered. When he saw Peter and John on their way in, he begged them for an alms. Peter fixed his gaze on the man; so did John. "Look at us!' Peter said. The cripple gave them his whole attention hoping to get something. Then Peter said: "I have neither silver nor gold, but what I have I give you! In the name of Jesus Christ, the Nazorean, walk!" Then Peter took him by the right hand and pulled him up. Immediately the beggar's feet and ankles became strong; he jumped up, stood for a moment, then began to walk around. He went into the temple with them - walking, jumping about, and praising God. When the people saw him moving and giving praise to God they recognized him as that beggar who used to sit at the Beautiful Gate of the temple. They were struck with astonishment - utterly stupified at what had happened to him.

Psalms 105: 1 - 4, 6 - 9
Give thanks to the Lord, invoke his name; make known among the nations his deeds. Sing to him, sing his praise, proclaim all his wondrous deeds. Glory in his holy name; rejoice, O hearts that seek the Lord! Look to the Lord in his strength; seek to serve him constantly.
You descendants of Abraham, his servants, son of Jacob, his chosen ones! He, the Lord, is our God; throughout the earth his judgments prevail. He remembers forever his covenant which he made binding for a thousand generations - which he entered into with Abrahamn and by his oath to Isaac.

Luke 24: 13 - 35
Two of them that same day were making their way to a village named Emmaus seven miles distant from Jerusalem, discussing as they went all that had happened. In the course of their lively exchange, Jesus approached and began to walk along with them. However, they were restrained from recognizing him. He said to them, "What are you discussing as you go our way?" They halted, in distress, and one of them, Cloepas by name, asked him,
Are you the only resident of Jerusalem who does not know the things that went on there these past few days?" He said to them, "What things?" They said: "All those that had to do with Jesus of Nazareth, a prophet powerful in word and deed in the eyes of God and all the people; how our chief priests and leaders delivered him up to be condemned to death, and crucified him. We were hoping that he was the one who would set Israel free. Besides all this, today, the third day since these things happened;, some women of our group have just brought us some astonishing news. They were at the tomb before dawn and failed to find his body, but returned with the tale that they had seen a vision of angels who declared he was alive. Some of our number went to the tomb and found it to be just as the women said; but him they did not see."
Then he said to them: "What little sense you have! How slow you are to believe all that the prophets have announced! Did not the Messiah have to undergo all this so as to enter into his glory?" Beginning, then, with Moses and all the prophets, he interpreted for them every passage of Scripture which referred to him. By now they were near the village to which they were going, and he acted as if he were going farther. but they pressed him: "Stay with us. It is nearly evening - the day is practically over." So he went in to stay with them.
When he had seated himself with them to eat, he took bread, pronounced the blessing, then broke the bread and began to distribute it to them. With that their eyes were opened and they recognized him; where upon he vanished from their sight. They said to one another, "Were not our hearts burning inside us as he talked to us on the road and explained the Scriptures to us?" They got up immediately and returned to Jerusalem, where they found the Eleven and the rest of the company assembled. They were greeted with, "The Lord has been raised! It is true! He has appeared to Simon." Then they recounted what had happened on the road and how they had come to know him in the breaking of the bread.
 

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