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Daily Bible reading

Friday, April 1, 2011
Hosea 14: 2 - 10
Return, O Israel, to the Lord, your God; you have collapsed through your guilt. Take with you words, and return to the Lord; say to him, "Forgive all iniquity, and receive what is good, that we may render as offerings the bullocks from our stalls. Assyria will not save us, nor shall we have horses to mount; we shall say no more, 'Our god,' to the work of our hands; for in you the orphan finds compassion."
I will heal their defection, I will love them freely; for my wrath is turned away from them. I will be like the dew for Israel: he shall blossom like the lily; he shall strike root like the Lebanon cedar, and put forth his shoots. His splendor shall be like the olive tree and his fragrance like the Lebanon cedar. Again they shall dwell in his shade and raise grain; they shall blossom like the vine, and his fame shall be like the wine of Lebanon.
Ephraim! What more has he to do with idols? I have humbled him, but I will prosper him. "I am like a verdant cypress tree: - Because of me you bear fruit.

Psalms 81: 7 - 11, 14, 17
An unfamiliar speech I hear: "I relieved his shoulder of the burden; his hands were freed from the basket. In distress you called, and I rescued you; unseen, I answered you in thunder; I tested you at the waters of Meribah. Hear, my people, and I will admonish you; O Israel, will you not hear me? There shall be no strange god among you nor shall you worship any alien god. I, the Lord, am your God who led you forth from the land of Egypt; open wide your mouth, and I will fill it."
If only my people would hear me, and Israel walk in my ways.
While Israel I would feed with the best of wheat, and with honey from the rock I would fill them.

Mark 12: 28 - 34
One of the scribes came up, and when he heard them arguing he realized how skillfully Jesus answered them. He decided to ask him "Which is the first of all the commandments?" Jesus replied:
"This is the first:
'Hear, O Israel! The Lord our God is Lord alone! Therefore you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.'
This is the second:
'You shall love your neighbor as yourself.
There is no other commandment greater than these." The scribe said to him; "Excellent, Teacher! You are right in saying, 'He is the One, there is no other than he.' Yes, 'to love him with all our heart, with all our thoughts and with all our strength, and to love our neignbor as ourselves; is worth more than any burnt offering or sacrifice.' Jesus approved the insight of this answer and told him, "You are not far from the reign of God." And no one had the courage to ask him any more questions.
 
Saturday, April 2, 2011
Hosea 6: 1 - 6
"Come, let us return to the Lord, for it is he who has rent, but he will heal us; he has struck us, but he will bind our wounds. He will revive us after two days; on the third day he will raise us up, to live in his presence. Let us know, let us strive to know the Lord; as certain as the dawn is his coming, and his judgment shines forth like the light of day! He will come to us like the rain, like spring rain that waters the earth."
What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud, like the dew that early passes away. For this reason I smote them through the prophets, I slew them by the words of my mouth; for it is love that I desire, not sacrifice, and knowledge of God rather than holocausts.

Psalms 51: 3 - 4, 18 - 21
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
For you are not pleased with sacrifices; should I offer a holocaust, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn. Be bountiful, O Lord, to Zion in your kindness by rebuilding the walls of Jerusalem; then shall you be pleased with due sacrifices, burnt offerings and holocausts; then shall they offer up bullocks on your altar.

Luke 18: 9 - 14
Jesus then spoke this parable addressed to those who believed in their own self-righteousness while holding everyone else in contempt: "Two men went up to the temple to pray; one was a Pharisee, the other a tax collector. The Pharisee with head unbowed prayed in this fashion: 'I give you thanks, O God, that I am not like the rest of men - grasping, crooked, adulterous - or even like this tax collector. I fast twice a week. I pay tithes on all I possess.' The other man, however, kept his distance, not even daring to raise his eyes to heaven. All he did was beat his breast and say, 'O God, be merciful to me, a sinner.' Believe me, this man went home from the temple justified but the other did not. For everyone who exalts himself shall be humbled while he who humbles himself shall be exalted."
 
Sunday, April 3, 2011
First Samuel 16: 1, 6 - 7, 10 - 13
The Lord said to Samuel: "How long will you grieve for Saul, whom I have rejected as king of Israel? Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons."
Aa they came, he looked at Eliab and thought: "Surely the Lord's anointed is here before him." But the Lord said to Samuel: "Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the Lord looks into the heart."
In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, "The Lord has not chosen any one of these." Then Samuel asked Jesse, "Are these all the sons you have?" Jesse replied, "There is still the youngest, who is tending the sheep." Samuel said to Jesse, "Send for him, we will not begin the sacrificial banquet until he arrives here." Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The Lord said, "There - anoint him, for this is he!" Then Samuel, with the horn of oil in hand, anointed him in the midst of his brothers; and from that day on, the spirit of the Lord rushed upon David. When Samuel took his leave, he went to Ramah.

Psalms 23: 1 - 6
The Lord is my shepherd, I shall not want. In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul. He guides me in right paths for his name's sake. Even though I walk in the dark valley I fear no evil; for you are at my side with your rod and your staff that give me courage.
You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows. Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the Lord for years to come.

Ephesians 5: 8 - 14
There was a time when you were darkness, but now you are light in the Lord. Well, then, live as children of light. Light produces every kind of goodness and justice and truth. Be correct in your judgment of what pleases the Lord. Take no part in vain deeds done in darkness; rather, condemn them. It is shameful even to mention the things these people do in secret; but when such deeds are condemned they are seen in the light of day, and all that then appears is light. That is why we read:
"Awake, O sleeper, arise from the dead, and Christ will give you light."

John 9: 1 - 41
Aa Jesus walked along he saw a man who had been blind from birth. His disciples asked him, "Rabbi, was it his sin or that of his parents that caused him to be born blind?" "Neither," answered Jesus:
"It was no sin, either of this man or of his parents. Rather, it was to let God's works show forth in him. We must do the deeds of him who sent me while it is day. The night comes on when no man can work. While I am in the world I am the light of the world."
With that Jesus spat on the ground, made mud with his saliva, and smeared the man's eyes with the mud. Then he told him. "Go, wash in the pool of Siloam. (This name means "One who has been sent.") So the man went off and washed, and came back able to see.
His neighbors and the people who had been accustomed to see him begging began to ask, "Isn't this the fellow who used to sit and beg?" Some were claiming it was he; others maintained it was not but someone who looked like him. The man himself said, "I am the one."
They said to him then, "How were your eyes opened?" He answered: "That man they call Jesus made mud and smeared it on my eyes, telling me to go to Siloam and wash. When I did go and wash, I was able to see." "Where is he?" they asked. He replied, "I have no idea."
Next they took the man who had been born blind to the Pharisees. (Note that it was on a sabbath that Jesus had made the mud paste and opened his eyes.) The Pharisees, in turn, began to inquire how he had recovered his sight. He told them, "He put mud on my eyes. I washed it off, and now I can see." This prompted some of the Pharisees to assert, "This man cannot be from God because he does not keep the sabbath." Others objected, "If a man is a sinner, how can he perform signs like these?" They were sharply divided over him. Then they addressed the blind man again: "Since it was your eyes he opened, what do you have to say about him?" "He is a prophet," he replied.
The Jews refused to believe that he had really been born blind and had begun to see, until they summoned the parents of this man who now could see. "Is this your son?" they asked, "and if so, do you attest that he ws blind at birth? How do you account for the fact that now he can see?" The parents answered: "We know this is our son, and we know he was blind at birth. But how he can see now, or who opened his eyes, we have no idea. Ask him. He is old enough to speak for himself." (His parents answered in this fashion because they were afraid of the Jews, who had already agreed among themselves that anyone who acknowledged Jesus as the Messiah would be put out of the synagogue. That was why his parents said, "He is of age - ask him.")
A second time they summoned the man who had been born blind and said to him, "Give glory to God! First of all, we know this man is a sinner." "I do not know whether he is a sinner or not," he answered. "I know this much: I was blind before; now I can see." They persisted: "Just what did he do to you? How did he open your eyes?" "I have told you once, but you would not listen to me," he answered them. "Why do you want to hear it all over again? Do not tell me you want to become his disciples too?" They retorted scornfully: "You are the one who is that man's disciple. We are disciples of Moses. We know that God spoke to Moses, but we have no idea where this man comes from." He came back at them: "Well, this is news! You do not know where he comes from, yet he opened my eyes. We know that God does not hear sinners, but that if someone is devout and obeys his will, he listens to him. It is unheard of that anyone ever gave sight to a person blind from birth. If this man were not from God, he could never have done such a thing." "What!" they exclaimed, "You are steeped in sin from your birth, and you are giving us lectures?" With that they threw him out bodily.
When Jesus heard of his expulsion, he sought him out and asked him, "Do you believe in the Son of Man?" He answered, "Who is he sir, that I may believe in him?" "You have seen him," Jesus replied. "He is speaking to you now." I do believe, Lord." he said, and bowed down to worship him. Then Jesus said:
"I came into this world to divide it, to make the sightless see and the seeing blind."
Some of the Pharisees around him picked this up, saying, "You are not calling us blind, are you?" To which Jesus replied:
"If you were blind there would be no sin in that. 'But we see,' you say, and your sin remains."
 
Monday, April 4, 2011
Isaiah 65: 17 - 21
Lo, I am about to create new heavens and a new earth; the things of the past shall not be remembered or come to mind. Instead, there will always be rejoicing and happiness in what I create; for I create Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exult in my people. No longer shall the sound of weeping be heard there, or the sound of crying; no longer shall there be in it an infant who lives but a few days, or an old man who does not round out his full lifetime; he dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build, and eat the fruit of the vineyards they plant.

Psalms 30: 2, 4 - 6, 11 - 13
I will extol you, O Lord, for you drew me clear and did not let my enemies rejoice over me.
O Lord, you brought me up from the nether world; you preserved me from among those going down into the pit. Sing praise to the Lord, you his faithful ones, and give thanks to his holy name. For his anger lasts but a moment; a lifetime, his good will. At nightfall, weeping enters in, but with the dawn rejoicing.
Hear, O Lord, and have pity on me; O Lord, be my helper.
You changed my mourning into dancing; you took off my sackcloth and clothed me with gladness, that my soul might sing praise to you without ceasing; O Lord, my God, forever will I give you thanks.

John 4: 43 - 54
When the two days were over, Jesus left for Galilee. (Jesus himself had testified that no one esteems a prophet in his own country.) When he arrived in Galilee, the people there welcomed him. They themselves had been at the feast and had seen all that he had done in Jerusalem on that occasion.
He went to Cana in Galilee once more, where he had made the water wine. At Capernaum there happened to be a royal official whose son was ill. When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him to come down and restore health to his son, who was near death. Jesus replied, "Unless you people see signs and wonders, you do not believe." "Sir," the royal official pleaded with him "come down before my child dies." Jesus told him, "Return home. Your son will live." The man put his trust in the word Jesus spoke to him, and started for home.
He was on his way there when his servants met him with the news that his boy was going to live. When he asked them at what time the boy had shown improvement, they told him, "The fever left him yesterday afternoon about one." It was at that very hour, the father realized, that Jesus had told him, "Your son is going to live." He and his whole household thereupon became believers. This was the second sign that Jesus performed on returning from Judea to Galilee.
 
Tuesday, April 5, 2011
Ezekiel 47: 1 - 9, 12
Then he brought me back to the entrance of the temple, and I saw water flowing out from beneath the threshold of the temple toward the east, for the facade of the temple was toward the east; the water flowed down from the southern side of the temple, south of the altar. He led me outside by the north gate, and around to the outer gate facing the east, where I saw water trickling from the southern side. Then when he had walked off to the east with a measuring cord in his hand, he measured off a thousand cubits and had me wade through the water, which was ankle-deep. He measured off another thousand and once more had me wade through the water, which was now knee-deep. Again he measured off a thousand and had me wade; the water was up to my waist. Once more he measured off a thousand, but there was now a river through which I could not wade; for the water had risen so high it had become a river that could not be crossed except by swimming. He asked me, "Have you seen this, son of man?" Then he brought me to the bank of the river, where he had me sit. Along the bank of the river I saw very many trees on both sides. He said to me, "This water flows into the eastern district down upon the Arabah, and empties into the sea, the salt waters, which it makes fresh. Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine."

Psalms 46: 2 - 3, 5 - 6, 8 - 9
God is our refuge and our strength, an ever-present help in distress. Therefore we fear not, though the earth be shaken and mountains plunge into the depths of the sea.
There is a stream whose runlets gladden the city of God, the holy dwelling of the Most High. God is in its midst; it shall not be disturbed; God will help it at the break of dawn.
The Lord of hosts is with us; our stronghold is the God of Jacob.
Come! behold the deeds of the Lord, the astounding things he has wrought on earth.

John 5: 1 - 16
Later, on the occasion of a Jewish feast, Jesus went up to Jerusalem. Now in Jerusalem by the Sheep Pool there is a place with the Hebrew name Bethesda. Its five porticoes were crowded with sick people lying there blind, lame or disabled [waiting for the movement of the water]. There was one man who had been sick for thirty-eight years. Jesus, who knew he had been sick a long time, said when he saw him lying there, "Do you want to be healed?" "Sir," the sick man answered, "I do not have anyone to plunge me into the pool once the water has been stirred up. By the time I get there, someone else has gone in ahead of me." Jesus said to him, "Stand up! Pick up your mat and walk!" The man was immediately cured; he picked up his mat and began to walk.
The day was a sabbath. Consequently, some of the Jews began telling the man who had been cured, "It is the sabbath, and you are not allowed to carry that mat around." He explained: "It was the man who cured me who told me, 'Pick up your mat and walk.'" "This person who told you to pick it up and walk," they asked, "who is he?" The man who had been restored to health had no idea who it was. The crowd in that place was so great that Jesus had been able to slip away.
Later on, Jesus found him in the temple precincts and said to him: "Remember, now, you have been cured. Give up your sins so that something worse may not overtake you." The man went off and informed the Jews that Jesus was the one who had cured him.
It was because Jesus did things such as this on the sabbath that they began to persecute him.
 
Wednesday, April 6, 2011
Isaiah 49: 8 - 15
Thus says the Lord: In a time of favor I answer you, on the day of salvation I help you, to restore the land and allot the desolate heritages, saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be. They shall not hunger or thirst, nor shall the scorching wind or the sun strike them; for he who pities them leads them and guides them beside springs of water. I will cut a road through all my mountains, and make my highways level. See, some shall come from afar, others from the north and the west, and some from the land of Syene. Sing out, O heavens and rejoice, O earth, break forth into song, you mountains. For the Lord comforts his people and shows mercy to his afflicted.
But Zion said, "The Lord has forsaken me; my Lord has forgotten me." Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.

Psalms 145: 8 - 9, 13 - 14, 17 - 18
The Lord is gracious and merciful, slow to anger and of great kindness. The Lord is good to all and compassionate toward all his works.
Your kingdom is a kingdom for all ages, and your dominion endures through all generations. The Lord is faithful in all his words and holy in all his works. The Lord lifts up all who are falling and raises up all who are bowed down.
The Lord is just in all his ways and holy in all his works. The Lord is near to all who call upon him, to all who call upon him in truth.

John 5: 17 - 30
But Jesus had an answer for them: "My Father is at work until now, and I am at work as well."
The reason why the Jews were even more determined to kill him was that he not only was breaking the sabbath but, worse still, was speaking of God as his own Father, thereby making himself God's equal.
This was Jesus' answer:
"I solemnly assure you, the Son cannot do anything by himself - he can only do what he sees the Father doing. For whatever the Father does, the Son does likewise. For the Father loves the Son and everything the Father does he shows him. Yes, to your great wonderment, he will show him even greater works than these. Indeed, just as the Father raises the dead and grants life, so the Son grants life to those who whom he wishes. The Father himself judges no one, but has assigned all judgment to the Son, so that all men may honor the Son just as they honor the Father. He who refuses to honor the Son refuses to honor the Father who sent him. I solemnly assure you, the man who hears my word and has faith in him who sent me possesses eternal life. He does not come under condemnation but has passed from death to life. I solemnly assure you, an hour is coming, has indeed come, when the dead shall hear the voice of the Son of God, and those who have heeded it shall live. Indeed, just as the Father possesses life in himself, so has he granted it to the Son to have life in himself.
The Father has given over to him power to pass judgment because he is Son of Man; no need for you to be surprised at this, for an hour is coming in which all those in their tombs shall hear his voice and come forth. those who have done right shall rise to live; the evildoers shall rise to be damned. I cannot do anything of myself. I judge as I hear, and my judgment is honest because I am not seeking my own will but the will of him who sent me."
 
Thursday, April 7, 2011
Exodus 32: 7 - 14
The Lord said to Moses, "Go down at once to your people, whom you brought out of the land of Egypt, for they have become depraved. They have soon turned aside from the way I pointed out to them, making for themselves a molten calf and worshiping it, sacrificing to it and crying out, 'This is your God, O Israel, who brought you out of the land of Egypt!' I see how stiffnecked this people is," continued the Lord to Moses. "Let me alone, then, that my wrath may blaze up against them to consume them. Then I will make of you a great nation."
But Moses implored the Lord, his God, saying, "Why, O Lord, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand: Why should the Egyptians say, 'With evil intent he brought them out, that he might kill them in the mountains and exterminate them from the face of the earth'? Let your blazing wrath die down; relent in punishing your people. Remember your servants Abraham, Isaac and Israel, and how you swore to them by your own self, saying, 'I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.'" So the Lord relented in the punishment he had threatened to inflict on his people.

Psalms 106: 19 - 23
They made a calf in Horeb and adored a molten image; they exchanged their glory for the image of a grass-eating bullock. They forgot the God who had saved them, who had done great deeds in Egypt, wondrous deeds in the land of Ham, terrible things at the Red Sea. Then he spoke of exterminating them, but Moses, his chosen one, withstood him in the breach to turn back his destructive wrath.

John 5: 31 - 47
Jesus' answer to the Jews continues:
"If I witness on my own behalf, you cannot verify my testimony; but there is another who is testifying on my behalf, and the testimony he renders me I know can be verified. You have sent to John, who has testified to the truth. (Not that I myself accept such human testimony - I refer to these things only for your salvation.) He was the lamp, set aflame and burning bright, and for a while you exulted willingly in his light. Yet I have testimony greater than John's, namely, the works the Father has given me to accomplish. These very works which I perform testify on my behalf that the Father has sent me. Moreover, the Father who sent me has himself given testimony on my behalf. His voice you have never heard, his form you have never seen, neither do you have his word abiding in your hearts because you do not believe the One he has sent. Search the Scriptures in which you think you have eternal life - they also testify on my behalf. Yet you are unwilling to come to me to possess that life.
It is not that I accept human praise - it is simply that I know you, and you do not have the love of God in your hearts. I have come in my Father's name, yet you do not accept me. But let someone come in his own name, and him you will accept. How can people like you believe, when you accept praise from one another yet do not seek the glory that comes from the One God? Do not imagine that I will be your accuser before the Father; the one to accuse you is Moses on whom you have set your hopes. If you believed Moses you would then believe me, for it was about me that he wrote. But if you do not believe what he wrote, how can you believe what I say?"
 
Friday, April 8, 2011
Wisdom 2: 1, 12 - 22
They who said among themselves, thinking not aright: "Brief and troublous is our lifetime; neither is there any remedy for man's dying, nor is anyone known to have come back from the nether world.
Let us beset the just one, because he is obnoxious to us: he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training. He professes to have knowledge of God and styles himself a child of the Lord. To us he is the censure of our thoughts; merely to see him is a hardship for us, because his life is not like other men's, and different are his ways. He judges us debased; he holds aloof from our paths as from things impure. He calls blest the destiny of the just and boasts that God is his Father. Let us see whether his words be true; let us find out what will happen to him. For if the just one be the son of God, he will defend him and deliver him from the hand of his foes. With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience. Let us condemn him to a shameful death; for according to his own words, God will take care of him."
These were their thoughts, but they erred; for their wickedness blinded them, and they knew not the hidden counsels of God; neither did they count on recompense of holiness nor discern the innocent souls' reward.

Psalms 34: 17 - 21, 23
The Lord confronts the evildoers, to destroy remembrance of them from the earth. When the just cry out, the Lord hears them, and from all their distress he rescues them. The Lord is close to the broken hearted; and those who are crushed in spirit he saves. Many are the troubles of the just man, but out of them all the Lord delivers him; he watches over all his bones; not one of them shall be broken.
But if the Lord redeems the lives of his servants; no one incurs guilt who takes refuge in him.

John 7: 1 - 3, 10, 25 - 30
After this, Jesus moved about within Galiles. He had decided not to travel in Judea because some of the Jews were looking for a chance to kill him. However, as the Jewish feast of Booths drew near, his brothers had this to say; "You ought to leave here and go to Judea so that your disciples there may see the works you are performing."
However, once his brothers had gone up to the festival he too went up, but as if in secret and not for all to see.
This led some of the people of Jerusaelm to remark: "Is this not the one they want to kill? Here he is speaking in public and they don't say a word to him! Perhaps even the authorities have decided that this is the Messiah. Still, we know where this man is from. When the Messiah comes, no one is supposed to know his origins."
At this, Jesus, who was teaching in the temple area, cried out:
"So you know me, and you know my origins? The truth is, I have not come of myself. I was sent by One who has the right to send, and him you do not know. I know him because it is from him I come: he sent me."
At this they tried to seize him, but no one laid a finger on him because his hour had not yet come.
 
Saturday, April 9, 2011
Jeremiah 11: 18 - 20 12:
I knew it because the Lord informed me; at that time you, O Lord, showed me their doings.
You would be in the right, O Lord, if I should dispute with you; even so, I must discuss the case with you. Why does the way of the godless prosper, why live all the treacherous in contentement? You planted them; they have taken root, they keep on growing and bearing fruit. You are upon their lips, but far from their inmost thoughts. You, O Lord, know me, you see me, you have found that at heart I am with you. Pick them out like sheep for the slaughter, set them apart for the day of carnage. How long must the earth mourn, the green of the whole countryside wither? For the wickedness of those who dwell in it beasts and birds disappear, because they say, "God does not see our ways."
If running against men has wearied you, how will you race against horses? And if in a land of peace you fall headlong, what will you do in the thickets of the Jordan?
For even your own brothers, the members of your father's house, betray you; they have recruited a force against you. Do not believe them, even if they are friendly to you in their words. Yet I, like a trusting lamb led to slaughter, had not realized that they were hatching plots against me: "Let us destroy the tree in its vigor; let us cut him off from the land of the living, so that his name will be spoken no more."
But, you, O Lord of hosts, O just Judge, searcher of mind and heart, Let me witness the vengeance you take on them, for to you I have entrusted my cause!

Psalms 7: 2 - 3, 9 - 10, 11 - 12
O Lord, my God, in you I take refuge; save me from all my pursuers and rescue me, lest I become like the lion's prey, to be torn to pieces, with no one to rescue me.
Do me justice, O Lord, because I am just, and because of the innocence that is mine, let the malice of the wicked come to an end, but sustain the just, O searcher of heart and soul, O just God.
A shield before me is God, who saves the upright of heart; a just judge is God, a God who punishes day by day.

John 7: 40 - 52
Some in the crowd who heard these words began to say, "This must be the Prophet." Others were claiming, "He is the Messiah." But an objection was raised: "Surely the Messiah is not to come from Galilee? Does not Scriptures say that the Messiah, being of David's family, is to come from Bethlehem, the village where David lived?" In this fashion the crowd was sharply divided over him. Some of them even wanted to apprehend him. However, no one laid hands on him.
When the temple guards came back, the chief priests and Pharisees asked them, "Why did you not bring him in?" "No man ever spoke like that before," the guards replied. "Do not tell us you too have been taken in!" The Pharisees retorted. "You do not see any of the Sanhedrin believing in him do you? Or the Pharisees? Only this lot, that knows nothing about the law - and they are lost anyway!" One of their own number, Nicodemus (the man who had come to him), spoke up to say, "Since when does our law condemn any man without first hearing him and knowing the facts?" "Do not tell us you are a Galilean too," they taunted him. "Look it up. You will not find the Prophet coming from Galilee.
Then each went off to his own house, while Jesus went out to the Mount of Olives.
 
Sunday, April 10, 2011
Ezekiel 37: 12 - 14
Therefore, prophesy and say to them: Thus says the Lord God: O my people, I will open your graves and have you rise from them and bring you back to the land of Israel. Then you shall know that I am the Lord, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the Lord. I have promised, and I will do it, says the Lord.

Psalms 130: 1 - 8
Out of the depths I cry to you, O Lord; Lord, hear my voice! Let your ears be attentive to my voice in supplication: If you, O Lord, mark iniquities, Lord, who can stand? But with you is forgiveness, that you may be revered.
I trust in the Lord; my soul trusts in his word. My soul waits for the Lord more than sentinels wait for the dawn.
More that sentinels wait for the dawn, let Israel wait for the Lord, for with the Lord is kindness and with him is plenteous redempton; and he will redeem Israel from all their iniquities.

Romans 8: 8 - 11
Those who are in the flesh cannot please God. But you are not in the flesh; you are in the spirit, since the Spirit of God dwells in you. If anyone does not have the Spirit of Christ, he does not belong to Christ. If Christ is in you, the body is dead because of sin, while the spirit lives because of justice. If the Spirit of him who raised Jesus from the dead dwells in you, then he who raised Christ from the dead will bring your mortal bodies to life also, through his Spirit dwelling in you.

John 11: 1 - 45
There was a certain man named Lazarus who was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary whose brother Lazarus was sick was the one who anointed the Lord with perfume and dried his feet with her hair.) The sisters sent word to Jesus to inform him, "Lord, the one you love is sick." Upon hearing this, Jesus said:
"This sickness in not to end in death; rather it is for God's glory, that through it the Son of God may be glorified."
Jesus loved Martha and her sister and Lazarus very much. Yet, after hearing that Lazarus was sick, he stayed on where he was for two days more. Finally he said to his disciples, "Let us go back to Judea." "Rabbi," protested the disciples, "with the Jews only recently trying to stone you, you are going back up there again?" Jesus answered:
"Are there not twelve hours of daylight? If a man goes walking by day he does not stumble because he sees the world bathed in light. But if he goes walking at night he will stumble since there is no light in him."
After uttering these words, he added, "Our beloved Lazarus has fallen asleep, but I am going there to wake him." At this the disciples objected, "Lord, if he is asleep his life will be saved." Jesus had been speaking about his death, but they thought he meant sleep in the sense of slumber. Finally Jesus said plainly: "Lazarus is dead. For your sakes I am glad I was not there, that you may come to believe. In any event let us go to him."
Then Thomas (the name means "Twin") said to his fellow disciples, "Let us go along, to die with him."
When Jesus arrived at Bethany, he found that Lazarus had already been in the tomb four days. The village was not far from Jerusalem - just under two miles - and many Jewish people had come out to console Martha and Mary over their brother. When Martha heard that Jesus was coming she went to meet him, while Mary sat at home. Martha said to Jesus: "Lord, if you had been here, my brother would never have died. Even now. I am sure that God will give you whatever you ask of him." "Your brother will rise again," Jesus assured her. "I know he will rise again," Martha replied, "in the resurrection on the last day." Jesus told her"
"I am the resurrection and the life: whoever believes in me, though he should die, will come to life; and whoever is alive and believes in me will never die. Do you believe this?'
"Yes, Lord," she replied. "I have come to believe that you are the Messiah, the Son of God: he who is to come into the world."
When she had said this she went back and called her sister Mary. "The teacher is here, asking for you," she whispered. As soon as Mary heard this, she got up and started out in his direction. (Actually Jesus had not yet come into the village but was still at the spot where Martha had met him.) The Jews who were in the house with Mary consoling her saw her get up quickly and go out, so they followed her, thinking she was going to the tomb to weep there. When Mary came to the place where Jesus was, seeing him, she fell at his feet and said to him, "Lord, if you had been here my brother would never have died." When Jesus saw her weeping, and the Jews who had accompanied her also weeping, he was troubled in spirit, moved by the deepest emotions. "Where have you laid him"? he asked. "Lord come and see," they said. Jesus began to weep, which caused the Jews to remark, "See how much he loved him!" But some said, "He opened the eyes of that blind man. Why could he not have done something to stop this man from dying?" Once again troubled in spirit, Jesus approached the tomb.
It was a cave with a stone laid across it. "Take away the stone," Jesus directed. Martha, the dead man's sister, said to him, "Lord, it has been four days now; surely there will be a stench!" Jesus replied, "Did I not assure you that if you believed you would see the glory of God displayed?" They then took away the stone and Jesus looked upward and said:
"Father, I thank you for having heard me. I know that you always hear me but I have said this for the sake of the crowd, that they may believe that you sent me."
Having said this, he called loudly, "Lazarus, come out!" The dead man came out bound head and foot with linen strips, his face wrapped in a cloth. "Untie him," Jesus told them, "and let him go free."
This caused many of the Jews who had come to visit Mary, and had seen what Jesus did, to put their faith in him.
 
Monday, April 11, 2011
Daniel 13: 1 - 9, 15 - 17, 19 - 3-, 33 - 62
In Babylon there lived a man named Joakim, who married a very beautiful and god-fearing woman, Susanna, the daughter of Hilkiah; her pious parents had trained their daughter according to the law of Moses. Joakim was very rich; he had a garden near his house, and the Jews had recourse to him often because he was the most respected of them all.
That year, two elders of the people were appointed judges, of whom the Lord said, "Wickedness has come out of Babylon: from the elders who were to govern the people as judges." These men, to whom all brought their cases, frequented the house of Joakim. When the people left at noon, Susanna used to enter her husband's garden for a walk. When the old men saw her enter every day for her walk, they began to lust for her. They suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments.
One day, while they were waiting for the right moment, she entered the garden as usual, with two maids only. She decided to bathe, for the weather was warm. Nobody else was there except the two elders, who had hidden themselves and were watching her. "Bring me oil and soap," she said to the maids," and shut the grden doors while I bathe."
As soon as the maids had left, the two old men got up and hurried to her. "Look," They said, "the garden doors are shut, and no one can see us; give in to our desire, and lie with us. If you refuse, we will testify against you that you dismissed your maids because a young man was here with you."
"I am completely trapped," Susanna groaned. "If I yield, it will be my death; if I refuse, I cannot escape your power. Yet it is better for me to fall in your power without guilt than to sin before the Lord." Then Susanna shrieked, and the old men also shouted at her, as one of them ran to open the garden doors. When the people in the house heard the cries from the garden, they rushed in by the side gate to see what had happened to her. At the accusations by the old men, the servants felt very much ashamed, for never had any such thing been said about Susanna.
When the people came to her husband Joakim the next day, the two wicked elders also came, fully determined to put Susanna to death. Before all the people they ordered: "Send for Susanna, the daughter of Hilkiah, the wife of Joakim." When she was sent for, she came with her parents, children and all her relatives.
All her relatives and the onlookers were weeping.
In the midst of the people the two elders rose up and laid their hands on her head. Through her tears she looked up to heaven, for she trusted in the Lord wholeheartedly. The elders made this accusation: "As we were walking in the garden alone, this woman entered with two girls and shut the doors of the garden, dismissing the girls. A young man, who was hidden there came and lay with her. When we, in a corner of the garden, saw this crime, we ran toward them. We saw them lying together, but the man we could not hold, because he was stronger than we; he opened the doors and ran off. Then we seized this one and asked who the young man was, but she refused to tell us. We testify to this." The assembly believed them, since they were elders and judges of the people, and they condemned her to death.
But Susanna cried aloud: "O eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me. Here I am about to die, though I have done none of the things with which these wicked men have charged me."
The Lord heard her prayer. As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: "I will have no part in the death of this woman." All the people turned and asked him, "What is this you are saying?" He stood in their midst and continued, "Are you such fools, O Israelites! To condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her."
Then all the people returned in haste. To Daniel the elders said "Come, sit with us and inform us, since God has given you the prestige of old age." But he replied, "Separate these two far from one another that I may examine them."
After they were separated one from the other, he called one of them and said: "How you have grown evil with age! Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty, although the Lord says, 'The innocent and the just you shall not put to death.' Now, then, if you were a witness, tell me under what tree you saw them together." "Under a mastic tree," he answered. "Your fine lie has cost you your head," said Daniel; "for the angel of God shall receive the sentence from him and split you in two." Putting him to one side, he ordered the other one to be brought . "Offspring of Canaan, not of Judah," Daniel said to him, "beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel, and in their fear they yielded to you; but a daughter of Judah did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together. "Under an oak," he said. "Your fine lie has cost your also your head," said Daniel, "for the angel of God waits with a sword to cut you in two so as to make an end of you both."
The whole assembly cried aloud, blessing God who saves those that hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses, they inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was inocent blood spared that day.
Hilkiah and his wife praised God for their daughter Susanna, as did Joakim her husband and all her relataives, because she was found innocent of any shameful deed.

Psalms 23: 1 - 6
The Lord is my shepherd; I shall not want. In vedant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul. He guides me in right paths for his name's sake. Even though I walk in the dark valley I fear no evil, for you are at my side with your rod and your staff that give me courage.
You spread the table before me in the sight of my foes; you anoint my head with oil, my cup overflows. Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the Lord for years to come.

John 8: 1 - 11
Jesus went out to the Mount of Olives. At daybreak he reappeared in the temple area; and when the people started coming to him, he sat down and began to teach them. The scribes and the Pharisees led a woman forward who had been caught in adultery. They made her stand there in front of everyone. "Teacher," they said to him, "this woman has been caught in the act of adultery. In the law, Moses ordered such women to be stoned. What do you have to say about the case?" (They were posing this question to trap him, so that they could have something to accuse him of.) Jesus bent down and started tracing on the ground with his finger. When they persisted in their questioning, he straightened up and said to them, "Let the man among you who has no sin be the first to cast a stone at her.' A second time he bent down and wrote in the ground. Then the audience drifted away one by one, beginning with the elders. This left him alone with the woman, who continued to stand there before him. Jesus finally straightened up and said to her, "Woman, where did they all disappear to? Has no one condemned you?" No one, sir," she answered. Jesus said, "Nor do I condemn you. You may go. But from now on, avoid this sin."
 
Tuesday, April 12, 2011
Numbers 21: 4 - 9
From Mount Hor they set out on the Red Sea road, to by-pass the land of Edom. But with their patience worn out by the journey, the people complained against God and Moses, "Why have your brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!"
In punishment the Lord sent among the people saraph serpents which bit the people so that many of them died. Then the people came to Moses and said, "We have sinned in complaining against the Lord and you. Pray the Lord to take the serpents from us." So Moses prayed for the people, and the Lord said to Moses, "Make a saraph and mount in on a pole, and if anyone who has been bitten looks at it, he will recover." Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered.

Psalms 102: 2 - 3, 16 - 21
O Lord, hear my prayer, and let my cry come to you. Hide not your face from me in the day of my distress. Incline your ear to me; in the day when I call, answer me speedily.
And the nations shall revere your name, O Lord, and all the kings of the earth your glory, when the Lord has rebuilt Zion and appeared in his glory; when he has regarded the prayer of the destitute, and not despised their prayer.
Let this be written for the generation to come, and let his future creatures praise the Lord: "The Lord looked down from his holy height, from heaven he beheld the earth, to hear the groaning of the prisoners, to release those doomed to die."

John 8: 21 - 30
Again Jesus said to them: "I am going away. You will look for me but you will die in your sins. Where I am going you cannot come."
At this some of the Jews began to ask, "Does he mean he will kill himself when he claims, 'Where I am going you cannot come'?"
Jesus went on: "You belong to what is below; I belong to what is above. You belong to this world - a world which cannot hold me. That is why I said you would die in your sins. You will surely die in your sins unless you come to believe that I AM."
"Who are you, then?" they asked him. Jesus answered: "What I have been telling you from the beginning. I could say much about you in condemnation, but no, I only tell the world what I have heard from him, the truthful One who sent me."
They did not grasp that he was speaking to them of the Father. Jesus continued: "When you lift up the Son of Man you will come to realize that I AM and that I do nothing by myself. I say only what the Father has taught me. The One who sent me is with me. He has not deserted me since I always do what pleases him."
Because he spoke in this way, many came to believe in him.
 
Wednesday, April 13, 2011
Daniel 3: 14 - 20, 91 - 92, 95
King Nebuchadnezzar questioned them: "Is it true, Shadrach, Meshach, and Abednego, that you will not serve my god, or worship the golden stature that I set up? Be ready now to fall down and worship the statue I had made, whenever you hear the sound of the trumpet, flute, lyre, harp, psaltery, bagpipe, and all the other musical instruments; otherwise, you shall be instantly cast into the white-hot furnace; and who is the God that can deliver you out of my hands?" Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "There is no need for us to defend ourselves before you in this matter. If our God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us! But even if he will not, know, O king, that we will not serve your god or worship the golden statue which you set up."
Nebuchadnezzar's face became livid with utter rage against Shadrach, Meshach, and Abednego. He ordered the furnace to be heated seven times more than usual and had some of the strongest men in his army bind Shadrach, Meshach, and Abednego and cast them into the white-hot furnace.
Nebuchadnezzar rose in haste and asked his nobles, "Did we not cast three men bound into the fire?" "Assuredly, O King," they answered. "But," he replied, "I see four men unfettered and unhurt, walking in the fire, and the fourth looks like a son of God."
Nebuchadnezzar exclaimed, "Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel to deliver the servants that trusted in him; they disobeyed the royal command and yielded their bodies rather than serve or worship any god except their own God.

Daniel 3: 52 - 56
"Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; and blessed is your holy and glorious name, praiseworthy and exalted above all for all ages.
Blessed are you in the temple of your holy glory, praiseworthy and glorious above all forever.
Blessed are you on the throne of your kingdom, praiseworthy and exalted above all forever.
Blessed are you who look into the depths from our throne upon the cherubim praiseworthy and exalted above all forever.
Blessed are you in the firmament of heaven, praiseworthy and glorious forever.

John 8: 31 - 42
Jesus then went on to say to those Jews who believed in him:
"If you live according to my teaching, you are truly my disciples; then you will know the truth and the truth will set you free."
"We are descendants of Abraham," was their answer. "Never have we been slaves to anyone. What do you mean by saying, 'You will be free'?
Jesus answered them: "I give you my assurance, everyone who lives in sin is the slave of sin. (No slave has a permanent place in the family, but the son has a place there forever.) That is why, if the son frees you, you will really be free. I realize you are one of Abraham's stock. Nonetheless, you are trying to kill me because my word finds no hearing among you. I tell you what I have seen in the Father's presence; you do what you have heard from your father."
They retorted, "Our father is Abraham." Jesus told them:
"If you were Abraham's children you would be following Abraham's example. The fact is, you are trying to kill me, a man who has told you the truth which I have heard from God. Abraham did nothing like that. Indeed you are doing you father's works!"
They cried, "We are no illegitimate breed! We have but one father and that is God himself." Jesus answered;
"Were God your father you would love me, for I came forth from God and am here. I did not come of my own will; it was he who sent me.
 
Thursday, April 14, 2011
Genesis 17: 3 - 9
When Abram prostrated himself, God continued to speak to him: "My covenant with you is this: you are to become the father of a host of nations. No longer shall you be called Abram, your name shall be Abraham, for I am making you the father of a host of nations. I will render you exceedingly fertile; I will make nations of you; kings shall stem from you. I will maintain my covenant with you and your descendants after you throughout the ages as a everlasting pact, to be your God and the God of your descendants after you. I will give to you and to your descendants after you the land in which you are now staying, the whole land of Canaan, as a permanent possession; and I will be their God."
God also said to Abraham: "On your part, you and your descendants after you must keep my covenant throughout the ages.

Psalms 105: 2 - 7
Sing to him, sing his praise, proclaim all his wondrous deeds. Glory in his holy name; rejoice, O hearts that seek the Lord! Look to the Lord in his strength; seek to serve him constantly. Recall the wondrous deeds that he has wrought, his portents, and the judgments he has uttered! You descendants of Abraham, his servants, sons of Jacob, his chosen ones!
He, the Lord, is our God; throughout the earth his judgments prevail.

John 8: 51 - 59
I solemnly assure you, if a man is true to my word he shall never see death."
"Now we are sure you are possessed," the Jews retorted. "Abraham is dead. The prophets are dead. Yet you claim, 'A man shall never know death if he keeps my word.' Surely you do not pretend to be greater than our father Abraham, who died! Or the prophets, who died! Whom do you make yourself out to be?"
Jesus answered: "If I glorify myself, that glory comes to nothing. He who gives me glory is the Father, the very one you claim for your God, even though you do not know him. But I know him. Were I to say I do not know him, I would be no better than you - a liar! Yes, I know him well, and I keep his word. Your father Abraham rejoiced that he might see my day. He saw it and was glad."
At this the Jews objected. "You are not yet fifty! How can you have seen Abraham?" Jesus answered them:
"I solemnly declare it: before Abraham came to be, I AM."
At that they picked up rocks to throw at Jesus, but he hid himself and slipped out of the temple precincts.
 
Friday, April 15, 2011
Jeremiah 20: 10 - 13
Yes, I hear the whisperings of many: "Terror on every side! Denounce! Let us denounce him!" All those who were my friends are on the watch for any mis-step of mine. "Perhaps he will be trapped; then we can prevail, and take our vengeance on him." But the Lord is with me, like a mighty champion: my persecutors will stumble, they will not triumph. In their failure they will be put to utter shame, to lasting, unforgettable confusion. O Lord of hosts, you who test the just, who prove mind and heart, let me witness the vengeance you take on them, for to you I have entrusted my cause. Sing to the Lord, praise the Lord, for he has rescued the life of the poor from the power of the wicked!

Psalms 18: 2 - 7
I love you, O Lord, my strength, O Lord, my rock, my fortress, my deliverer. My God, my rock of refuge, my shield, the horn of my salvation, my stronghold! Praised be the Lord, I exclaim, and I am safe from my enemies.
The breakers of death surged round about me, the destroying floods over-whelmed me; the cords of the nether world enmeshed me, the snares of death overtook me. In my distress I called upon the Lord and cried out to my God; from his temple he heard my voice, and my cry to him reached his ears.

John 10: 31 - 42
"The Father and I are one"
When some of the Jews again reached for rocks to stone him, Jesus protested to them, "Many good deeds have I shown you from the Father. For which of these do you stone me?" "It is not for any 'good deed' that we are stoning you," the Jews retorted, "but for blaspheming. You who are only a man are making yourself God."
Jesus answered: "Is it not written in your law, 'I have said, You are Gods'? If it calls those men gods to whom God's word was addressed - and Scripture cannot lose its force - do you claim that I blasphemed when, as he whom the Father consecrated and sent into the world, I said, 'I am God's Son'? If I do not perform my Father's works, put no faith in me. But if I do perform them, even though you put no faith in me, put faith in these works, so as to realize what it means that the Father is in me and I in him."
At these words they again tried to arrest him, but he eluded their grasp.
Then he went back across the Jordan to the place where John had been baptizing earlier, and while he stayed there many people came to him. "John may never have performed a sign," they commented, "but whatever John said about this man was true.' In that place, many came to believe in him.
 
Saturday, April 16, 2011
Ezekiel 37: 21 - 28
Tell them: Thus speaks the Lord God: I will take the Israelites from among the nations to which they have come, and gather them from all sides to bring them back to their land. I will make them one nation upon the land, in the mountains of Israel, and there shall be one prince for them all. Never again shall they be two nations, and never again shall they be divided into two kingdoms.
No longer shall they defile themselves with their idols, their abominations, and all their transgressions. I will deliver them from all their sins of apostasy, and cleanse them so that they may be my people and I may be their God. My servant David shall be prince over them, and there shall be one shepherd for them all; they shall live by my statutes and carefully observe my decrees. They shall live on the land which I gave to my servant Jacob, the land where their fathers lived; they shall live on it forever, they, and their children, and their children's children, with my servant David their prince forever. I will make with them a covenant of peace; it shall be an everlasting covenant with them, and I will multiply them, and put my sanctuary among them forever. My dwelling shall be with them; I will be their God, and they shall be my people. Thus the nations shall know that it is I, the Lord, who make Israel holy, when my sanctuary shall be set up among them forever.

Jeremiah 31: 10 - 13
Hear the word of the Lord, O nations, proclaim it on distant coasts, and say: He who scattered Israel, now gathers them together, he guards them as a shepherd his flock. The Lord shall ransom Jacob, he shall redeem him from the hand of his conqueror. Shouting, they shall mount the heights of Zion, they shall come streaming to the Lord's blessings. The grain, the wine, and the oil, the sheep and the oxen, they themselves shall be like watered gardens, never again shall they languish. Then the virgins shall make merry and dance, and young men and old as well. I will turn their mourning into joy, I will console and gladden them after their sorrows.

John 11: 45 - 57
This caused many of the Jews who had come to visit Mary, and had seen what Jesus did, to put their faith in him. Some others, however, went to the Pharisees and reported what Jesus had done. The result was that the chief priests and the Pharisees called a meeting of the Sanhedrin. "What are we to do," they said, "with this man performing all sorts of signs? If we let him go on like this, the whole world will believe in him. Then the Romans will come in and sweep away our sanctuary and our nation."
One of their number named Caiaphas, who was high priest that year, addressed them at this point: "You have no understanding whatever! Can you not see that it is better for you to have one man die [for the people] than to have the whole nation destroyed?' (He did not say this on his own. It was rather as high priest for that year that he prophesied that Jesus would die for the nation - and not for this nation only, but to gather into one all the dispersed children of God.)
From that day onward there was a plan afoot to kill him. In consequence, Jesus no longer moved about freely in Jewish circles. He withdrew instead to a town called Ephraim in the region near the desert, where he stayed with his disciples.
The Jewish Passover was near, which meant that many people from the country went up to Jerusalem for Passover purification. They were on the lookout for Jesus, various people in the temple vicinity saying to each other, "What do you think" Is he likely to come for the feast?" (The chief priests and the Pharisees had given orders that anyone who knew where he was should report it, so that they could apprehend him.)
 
Palm Sunday, April 17, 2011
Matthew 21: 1 - 11
As they drew near Jerusalem, entering Bethphage on the Mount of Olives, Jesus sent off two disciples with the instructions: "Go into the village straight ahead of you and you will immediately find an ash tethered and her colt with her. Untie them and lead them back to me. If anyone says a word to you, say, 'The Master needs them.' This came about to fulfill what was said through the prophet:
"Tell the daughter of Zion, your king comes to you without display astride an ash, astride a colt, the foal of a beast of burden."
So the disciples went off and did what Jesus had ordered; they brought the ash and the colt and laid their cloaks on them, and he mounted. The huge crowd spread their cloaks on the road, while some began to cut branches from the trees and lay them along his path. The groups preceding him as well as those following kept crying out:
"Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
As he entered Jerusalem the whole city was stirred to its depths, demanding, "Who is this?" And the crowd kept answering, "This is the prophet Jesus from Nazareth in Galilee."

Isaiah 50: 4 - 7
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.
The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Psalms 22: 8 -9, 17 - 20, 23 - 24
All who see me scoff at me; they mock me with parted lips, they wag their heads: "He relied on the Lord; let him deliver him, let him rescue him, if he loves him."
Indeed, many dogs surround me, a pack of evildoers closes in upon me; they have pierced my hands and my feet; I can count all my bones. they look on and gloat over me; they divide my garments among them, and for my vesture they cast lots.
But you, O Lord, be not far from me; O my help, hasten to aid me.
I will proclaim your name to my bretheren; in the midst of the assembly I will praise you: "you who fear the Lord, praise him; all you descendants of Jacob, give glory to him; revere him, all you descendants of Israel!

Philippians 2: 6 - 11
Though he was in the form of God, he did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave, being born in the likeness of men. He was known to be of human estate, and it was thus that he humbled himself, obediently accepting even death, death on a cross! Because of this, God highly exalted him and bestowed on him the name above every other name, so that at Jesus' name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father; Jesus Christ Is Lord!

Matthew 26: 14 - - 27: 66
Then one of the Twelve whose name was Judas Iscariot went off to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he kept looking for an opportunity to hand him over.
On the first day of the feast of Unleavened Bread, the disciples came up to Jesus and said, "Where do you wish us to prepare the Passover supper for you?" He said, "Go to this man in the city and tell him, 'The Teacher says, My appointed time draws near. I am to celebrate the Passover with my disciples in your house.'"
The disciples then did as Jesus had ordered, and prepared the Passover supper.
When it grew dark he reclined at table with the Twelve. In the course of the meal he said, "I assure you, one of you is about to betray me." Distressed at this, they began to say to him one after another, "Surely it is not I, Lord?" He replied: "The man who has dipped his hand into the dish with me is the one who will hand me over. The Son of Man is departing, as Scripture says of him, but woe to that man by whom the Son of Man is betrayed. Better for him if he had never been born."
Then Judas, his betrayer, spoke: "Surely it is not I, Rabbi?" Jesus answered, "It is you who have said it."
During the meal Jesus took bread, blessed it, broke it, and gave it to his disciples. "Take this and eat it," he said, "this is my body." Then he took a cup, gave thanks, and gave it to them. "All of you must drink from it," he said, "for this is my blood, the blood of the covenant, to be poured out in behalf of many for the forgiveness of sins. I tell you, I will not drink this fruit of the vine from now until the day when I drink it new with you in my Father's reign." Then, after singing songs of praise, they walked out to the Mount of Olives.
Jesus then said to them, "Tonight your faith in me will be shaken, for Scriptures has it: 'I will strike the shepherd and the sheep of the flock will be dispersed.'
But after I am raised up, I will go to Galilee ahead of you." Peter responded, "Though all may have their faith shaken, mine will never be shaken!" Jesus said to him, "I give you my word, before the cork crows tonight you will deny me three times." Peter replied, "Even though I have to die with you, I will never disown you." And all the other disciples said the same.
Then Jesus went with them to a place called Gethsemane. He said to his disciples, "Stay here while I go over there and pray." He took along Peter and Zebedee's two sons, and began to experience sorrow and distress. Then he said to them, "My heart is nearly broken with sorrow. Remain here and stay awake with me." He advanced a little and fell prostrate in prayer. "My Father, if it is possible, let this cup pass me by. Still, let it be as you would have it, not as I." When he returned to his disciples, he found them asleep. He said to Peter, "So you could not stay awake with me for even an hour? Be on guard, and pray that you may not undergo the test. The spirit is willing but nature is weak." Withdrawing a second time, he began to pray: "My Father, if this cannot pass me by without my drinking it, your will be done!" Once more, on his return, he found them asleep; they could not keep their eyes open. He left them again, withdrew somewhat, and began to pray a third time, saying the same words as before. Finally he returned to his disciples and said to them: "Sleep on now. Enjoy your rest! The hour is on us when the Son of Man is to be handed over to the power of evil men. Get up! Let us be on our way! See, my betrayer is here."
While he was still speaking, Judas, one of the Twelve, arrived accompanied by a great crowd with swords and clubs. They had been sent by the chief priests and elders of the people. His betrayer had arranged to give them a signal, saying, "The man I shall embrace is the one; take hold of him." He immediately went over to Jesus, said to him, "Peace, Rabbi," and embraced him. Jesus answered, "Friend, do what you are here for!" At that moment they stepped forward to lay hands on Jesus, and arrested him. Suddenly one of those who accompanied Jesus put his hand to his sword, drew it, and slashed at the high priest's servant, cutting off his ear. Jesus said to him: "Put back your sword where it belongs. Those who use the sword are sooner or later destroyed by it. Do you not suppose I can call on my Father to provide at a moment's notice more than twelve legions of angels? But then how would the Scriptures be fulfilled which say it must happen this way?"
At that time Jesus said to the crowd: "Am I a brigand, that you have come armed with swords and clubs to arrest me? From day to day I sat teaching in the temple precincts, yet you never arrested me. Nonetheless, all this has happened in fulfillment of the writings of the prophets." Then all the disciples deserted him and fled.
Those who had apprehended Jesus led him off to Caiaphas the high priest, where the scribes and elders were convened. Peter kept following him at a distance as far as the high priest's residence. Going inside, he sat down with the guards to see the outcome. The chief priests, with the whole Sanhedrin, were busy trying to obtain false testimony against Jesus so that they might put him to death. They discovered none despite the many false witnesses who took the stand. Finally two came forward who stated: "This man has declared, 'I can destroy God's sanctuary and rebuild it in three days.'" The high priest rose to his feet and addressed him: "Have you no answer to the testimony leveled against you?" But Jesus remained silent. The high priest then said to him: "I order you to tell us under oath before the living God whether you are the Messiah, the Son of God." Jesus answered: "It is you who say it. But I tell you this: Soon you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven." At this the high priest tore his robes: "He has blasphemed! What further need have we of witnesses? Remember, you heard the blasphemy. What is your verdict?" They answered, "He deserves death!" Then they began to spit in his face and hit him. Others slapped him, saying, "Play the prophet for us, Messiah! Who struck you?"
Peter was sitting in the courtyard when one of the serving girls came over to him and said, "You too were with Jesus the Galilean." He denied it in front of everyone: "I do not know what you are talking about!" When he went out to the gate another girl saw him and said to those nearby, "This man was with Jesus the Nazarene." Again he denied it with an oath: "I do not know the man!" A little while later some bystanders came over to Peter and said, "You are certainly one of them! Even your accent gives you away!" At that he began cursing and swore, I do not even know the man!" Just then a cork began to crow and Peter remembered the prediction Jesus had made: "Before the cork crows, you will deny me three times." He went out and began to weep bitterly.

At daybreak all the chief priests and the elders of the people took formal action against Jesus to put him to death. They bound him and led him away to be handed over to the procurator Pilate.
Then Judas, who had handed him over, seeing that Jesus had been condemned, began to regret his action deeply. He took the thirty pieces of silver back to the chief priests and elders and said, "I did wrong to deliver up an innocent man!" they retorted, "What is that to us? It is your affair!" So Judas flung the money into the temple and left. He went off and hanged himself. The chief priests picked up the silver, observing, "It is not right to deposit this in the temple treasurey since it is blood money." After consultation, they used it to buy the potter's field as a cemetery for foreigners. That is why that field, even today, is called Blood Field. On that occassion, what was said through Jeremiah the prophet was fulfilled:
"They took the thirty pieces of silver, the value of a man with a price on his head, a price set by the Israelites, and they paid it out for the potter's field just as the Lord commanded me."
Jesus was arraigned before the procurator, who questioned him: "Are you the king of the Jews?" Jesus responded, "As you say." Yet when he was accused by the chief priests and elders he had made no reply. Then Pilate said to him, "Surely you hear how many charges they bring against you?" He did not answer him on a single count, much to the procurator's surprise.
Now on the occcasion of a festival the procurator was accustomed to release one prisoner, whom the crowd would designate. They had at the time a notorious prisoner named Barabbas. Since they were already assembled, Pilate said to them, "Which one do you wish me to release for you, Barabbas or Jesus the so-called Messiah?" He knew, of course, that it was out of jealousy that they had handed him over.
While he was still presiding on the bench, his wife sent him a message: "Do not interfere in the case of that holy man, I had a dream about him today which has greatly upset me."
Meanwhile, the chief priests and elders convinced the crowds that they should ask for Barabbas and have Jesus put to death. So when the procurator asked them, "Which one do you wish me to release for you?" they said, "Barabbas." Pilate said to them, "Then what am I to do with Jesus, the so-called Messiah?" "Crucify him!" they all cried. He said, "Why, what crime has he committed?" But they only shouted the louder, "Crucify him!" Pilate finally realized that he was making no impression and that a riot was breaking out instead. He called for water and washed his hands in front of the crowd, declaring as he did so, "I am innocent of the blood of this just man. The responsibility is yours." The whole people said in reply, "Let his blood be on us and on our children." At that, he released Barabbas to them. Jesus, however, he first had scourged; then he handed him over to be crucified.
The procurator's soldiers took Jesus inside the praetorium and collected the whole cohort around him. They stripped off his clothes and wrapped him in a scarlet military cloak. Weaving a crown out of thorns they fixed it on his head, and stuck a reed in his right hand. Then they began to mock him by dropping to their knees before him, saying, "All hail, king of the Jews!" They also spat at him. Afterward they took hold of the reed and kept striking him on the head. Finally, when they had finished making a fool of him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucifixion.
On their way out the met a Cyrenian named Semon. This man they pressed into service to carry the cross. Upon arriving at a site called Golgotha (a name which means Skull Place), they gave him a drink of wine flavored with gall, which he tasted but refused to drink.
When they had crucified him, the divided his clothes among them by casting lots; then they sat down there and kept watch over him. Above his head they had put the charge against him in writing:
"THIS IS JESUS, KING OF THE JEWS."
Two insurgents were crucified along with him, one at his right and one at his left. People going by kept insulting him, tossing their heads and saying: "So you are the one who was going to destroy the temple and rebuild it in three days! Save yourself, why don't you? Come down off that cross if you are God's Son!" The chief priests, the scribes, and the elders also joined in the jeering: "He saved others but he cannot save himself! Let's see him come down from that cross and then we will believe in him. He relied on God; let God rescue him now if he wants to. After all, he claimed, "I am God's Son." The insurgents who had been crucified with him kept taunting him in the same way.
From noon onward, there was darkness over the whole land until midafternoon. Then toward midafternoon Jesus cried out in a loud tone, "Eli, Eli, lema sabachtnani?" That is, "My God, my God, why have you forsaken me?" This made some of the bystanders who heard it remark, "He is invoking Elijah!" Immdiately one of them ran off and got a sponge. He soaked in in cheap wine, and sticking it on a reed, tried to make him drink. Meanwhile the rest said, "Leave him alone. Let's see whether Elijah comes to his rescue." Once again Jesus cried out in a loud voice, and then gave up his spirit.

Suddenly the curtain of the sanctuary was torn in two from top to bottom. The earth quaked, boulders split, tombs opened. Many bodies of saints who had fallen asleep were raised. After Jesus' resurrection they came forth from their tombs and entered the holy city and appeared to many. The centurian and his men who were keeping watch over Jesus were terror-stricken at seeing the earthquake and all that was happening, and said, "Clearly this was the Son of God!"
Many women were present looking on from a distance. They had followed Jesus from Galilee to attend to his needs. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of Zebedee'a sons.
When evening fell, a wealthy man from Arimathea arrive. Joseph by name. He was another of Jesus' disciples, and had gone to request the body of Jesus. Thereupon Pilate issued an order for its release. Taking the body, Joseph wrapped it in fresh linen and laid it in his own new tomb which had been hewn from a formation of rock. Then he rolled a huge stone across the entrance of the tomb and went away. But Mary Magdalene and the other Mary remained sitting there, facing the tomb.
The next day, the one following the Day of Preparation, the chief priests and the Pharisees called at Pilate's residence. "Sir," they said, 'we have recalled that that imposter while he was still alive made the claim, 'After three days I will rise.' You should issue an order having the tomb kept under surveilance until the third day. Otherwise his disciples may go and steal him and tell the people, 'He has been raised from the dead!" This final imposture would be worse than the first." Pilate told them, "You have a guard. Go and secure the tomb as best you can." So they went and kept it under surveillance of the guard, after fixing a seal to the stone.
 
Monday, April 18, 2011
Isaiah 42: 1 - 7
Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching.
Thus says God, the Lord, who created the heavens and stretched them out, who spreads out the earth with its crops, who gives breath to its people and spirit to those who walk on it; I, the Lord, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

Psalms 71: 1 - 6, 15, 17
In you, O Lord, I take refuge; let me never be put to shame. In your justice rescue me, and deliver me; incline your ear to me, and save me. Be my rock of refuge, a stronghold to give me safety, for you are my rock and my fortress. O my God, rescue me from the hand of the wicked, from the grasp of the criminal and the violent. For you are my hope, O Lord; my trust, O God, from my youth. On you I depend from birth; from my mother's womb you are my strength; constant has been my hope in you.
My mouth shall declare your justice, day by day your salvation, though I know not their extent.
O God, you have taught me from my youth, and till the present I proclaim your wondrous deeds.

John 12: 1 - 11
Six days before Passover Jesus came to Bethany, the village of Lazarus whom Jesus had raised from the dead. There they gave him a banquet, at which Martha served. Lazarus was one of those at table with him. Mary brought a pound of costly perfume made from genuine aromatic nard, with which she anointed Jesus' feet. Then she dried his feet with her hair, and the house was filled with the ointment's fragrance. Judas Iscariot, one of his disciples (the one about to hand him over), protested: "Why was not this perfume sold: It could have brought three hundred silver pieces, and the money have been given to the poor.' (He did not say this out of concern for the poor, but because he was a thief. He held the purse, and used to help himself to what was deposited there.) To this Jesus replied: "Leave her alone. Let her keep it against the day they prepare me for burial. The poor you always have with you, but me you will not always have."
The great crowd of Jews discovered he was there and came out, not only because of Jesus but also to see Lazarus, whom he had raised from the dead. The fact was, the chief priests planned to kill Lazarus too, because many Jews were going over to Jesus and believing in him on account of Lazarus.
 
Tuesday, April 19, 2011
Isaiah 49: 1 - 6
Hear me, O coastlands, listen, O distant peoples. The Lord called me from birth, from my mother's womb he gave me my name. He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a polished arrow, in his quiver he hid me. You are my servant, he said to me, Israel, through whom I show my glory.
Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God. For now the Lord has spoken who formed me as his servant from the womb, and I am made glorious in the sight of the Lord, and my God is now my strength! It is too little, he says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

Psalms 27: 1 - 3, 13 - 14
The Lord is my light and my salvation; whom should I fear? The Lord is my life's refuge; of whom should I be afraid? When evildoers come at me to devour my flesh, my foes and my enemies themselves tumble and fall. Though an army encamp against me, my heart will not fear; though war be waged upon me, even then will I trust.
I believe that I shall see the bounty of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted, and wait for the Lord.

John 13: 21 - 33, 36 - 38
After saying this, Jesus grew deeply troubled. He went on to give this testimony:
"I tell you solemnly, one of you will betray me."
The disciples looked at one another, puzzled as to whom he would mean. One of them, the disciple whom Jesus loved, reclined close to him as they ate. Simon Peter signaled him to ask Jesus whom he meant. He leaned back against Jesus' chest and said to him, "Lord, who is he?" Jesus answered, "The one to whom I give the bit of food I dip in the dish." He dipped the morsel, then took it and gave it to Judas, son of Simon Iscariot. Immediately after, Satan entered his heart. Jesus addressed himself to him: "Be quick about what you are to do." (Naturally, none of those reclining at table understood why Jesus said this to him. A few had the idea that, since Judas held the common purse, Jesus was telling him to buy what was needed for the feast, or to give something to the poor.) No sooner had Judas eaten the morsel than he went out. It was night.
Once Judas left, Jesus said: "Now is the Son of Man glorified and God is glorified in him. [If God has been glorified in him.] God will, in turn, glorify him in himself, and will glorify him soon. My children, I am not to be with you much longer, you will look for me, but I say to you now what I once said to the Jews: 'Where I am going, you cannot come.'

"Lord, Simon Peter said to him, "Where do you mean to go?" Jesus answered: "I am going where you cannot follow me now; later on you shall come after me."
"Lord, Peter said to him, "why can I not follow you now? I will lay down my life for you!" "You will lay down your life for me, will you?" Jesus answered. "I tell you truly, the cork will not crow before you have three times disowned me!"
 
Wednesday, April 20, 2011
Isaiah 50: 4 - 9
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.
The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. He is near who upholds my right; if anyone wishes to oppose me, let us appear together. Who disputes my right? Let him confront me. See, the Lord God is my help; who will prove me wrong? Lo, they will all wear out like cloth, the moth will eat them up.

Psalms 69: 8 - 10, 21 - 22, 31, 33 - 34
Since for your sake I bear insult, and shame covers my face. I have become an outcast to my brothers, a stranger to my mother's sons, because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me.
Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for comforters, and I found none. Rather they put gall in my food, and in my thirst they gave me vinegar to drink.
I will praise the name of God in song, and I will glorify him with thanksgiving.
See you lowly ones, and be glad; you who seek God, may your hearts be merry! For the Lord hears the poor, and his own who are in bonds he spurns not.

Matthew 26: 14 - 25
Then one of the Twelve whose name was Judas Iscariot went off to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he kept looking for an opportunity to hand him over.
On the first day of the feast of Unleavened Bread, the disciples came up to Jesus and said, "Where do you wish us to prepare the Passover supper for you?" He said, "Go to this man in the city and tell him, 'The Teacher says, My appointed time draws near. I am to celebrate the Passover with my disciples in your house.'"
The disciples then did as Jesus had ordered, and prepared the Passover supper.
When it grew dark he reclined at table with the twelve. In the course of the meal he said, "I assure you, one of you is about to betray me." Distressed at this, they began to say to him one after another, "Surely it is not I, Lord?" He replied: "The man who has dipped his hand into the dish with me is the one who will hand me over. The Son of Man is departing, as Scripture says of him, but woe to that man by whom the Son of Man is betrayed. Better for him if he had never been born.'
Then Judas, his betrayer, spoke: "Surerly it is not I, Rabbi?" Jesus answered, "It is you who have said it."
 

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