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Daily Bible reading

Wednesday, January 14, 2015
Hebrews 2: 14 - 18
Now, since the children are men of blood and flesh, Jesus likewise had a full share in ours, that by his death he might rob the devil, the prince of death, of his power, and free those who through fear of death had been slaves with their whole life long. Surely he did not come to help angels, but rather the children of Abraham; therefore he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God on their behalf, to expiate the sins of the people. Since he was himself tested through what he suffered, he is able to help those who are tempted.

Psalm 105: 1 - 9
Give thanks to the Lord, invoke his name; make known among the nations his deeds. Sing to him, sing his praise, proclaim all his wondrous deeds. Glory in his holy name; rejoice, O hearts that seek the Lord! Look to the Lord in his strength; seek to serve him constantly. Recall the wondrous deeds that he has wrought, his portents, and the judgments he has uttered, you descendants of Abraham, his servants, sons of Jacob, his chosen ones!

Gospel of Mark 1: 29 - 39
Immediately upon leaving the synagogue, Jesus entered the house of Simon and Andrew with James and John. Simon's mother-in-law lay ill with a fever, and the first thing they did was to tell him about her. He went over to her and grasped her hand and helped her up, and the fever left her. She immediately began to wait on them.
After sunset, as evening drew on, they brought him all who were ill, and those possessed by demons. Before long the whole town was gathered outside the door. Those whom he cured, who were variously afflicted, were many, and so were the demons he expelled. But he would not permit the demons to speak, because they knew him. Rising early the next morning, he went off to a lonely place in the desert; there he was absorbed in prayer. Simon and his companions managed to track him down, and when they found him, they told him, "Everybody is looking for you!" He said to them: "Let us move on to the neighboring villages so that I may proclaim the good news there also. That is what I have come to do." So he went into their synagogues preaching the good news and expelling demons throughout the whole of Galilee.
 
Thursday, January 15, 2015
Hebrews 3: 7 - 14
Wherefore, as the Holy Spirit says: "Today if you should hear his voice, harden not your hearts as at the revolt in the day of testing in the desert, when your fathers tested and tried me, and saw my works for forty years. Because of this I was angered with that generation and I said, 'They have always been of erring heart, and have never known my ways.' Thus I swore in my anger, 'They shall never enter into my rest.' "

Psalm 95: 6 - 11
Come, let us bow down in worship; let us kneel before the Lord who made us. For he is our God, and we are the people he shepherds, the flock he guides.
O, that today you would hear his voice: "Harden not your hearts as at Meribah, as in the day of Massah in the desert. Where your fathers tempted me, they tested me though they had seen my works. Forty years I loathed that generation, and I said: They are a people of erring heart, and they know not my ways. Therefore I swore in my anger: They shall not enter into my rest."

Gospel of Mark 1: 40 - 43
A leper approached Jesus with a request, kneeling down as he addressed him: "If you will to do so, you can cure me." Moved with pity, Jesus stretched out his hand, touched him, and said: "I do will it. Be cured." The leprosy left him then and there, and he was cured. Jesus gave him a stern warning and sent him on his way. "Not a word to anyone, now," he said. "Go off and present yourself to the priest and offer for your cure what Moses prescribed. That should be a proof for them." The man went off and began to proclaim the whole matter freely making the story public. As a result of this, it was no longer possible for Jesus to enter a town openly. He stayed in desert places; yet people kept coming to him from all sides.
 
Friday, January 16, 2015
Letter to the Hebrews 4: 1 - 5, 11
Therefore, while the promise of entrance into his rest still holds, we ought to be fearful of disobeying lest any one of you be judged to have lost his chance of entering. We have indeed heard the good news, as they did. But the word which they heard did not profit them, for they did not receive it in faith. It is we who have believed who enter into that rest, just as God said:
"Thus I swore in my anger: 'They shall never enter into my rest.' "
Yet God's work was finished when he created the world, for in reference to the seventh day Scripture somewhere says, "And God rested from all his work on the seventh day"; and again, in the place we have referred to, God says, "They shall never enter into my rest."
Let us strive to enter into that rest, so that no one may fall, in imitation of the example of Israel's unbelief.

Psalm 78: 3 - 4, 6 - 8
What we have heard and know, and what our fathers have declared to us, we will not hide from their sons; we will declare to the generation to come the glorious deeds of the Lord and his strength and the wonders that he wrought.
So that the generation to come might know; their sons yet to be born, that they too may rise and declare to their sons that they should put their hope in God, and not forget the deeds of God but keep his commands, and not be like their fathers, a generation that kept not its heart steadfast nor its spirit faithful toward God.

Gospel of Mark 2: 1 - 12
Jesus came back to Capernaum after a lapse of several days and word got around that he was at home. At that they began to gather in great numbers. There was no longer any room for them, even around the door. While he was delivering God's word to them some people arrived bringing a paralyzed man to him. The four who carried him were unable to bring him to Jesus because of the crowd, so they began to open up the roof over the spot where Jesus was. When they had made a hole, they let down the mat on which the paralytic was lying. When Jesus saw their faith he said to the paralyzed man, "My son, your sins are forgiven." Now some of the scribes were sitting there asking themselves: "Why does the man talk in that way? He commits blasphemy! Who can forgive sins except God alone?" Jesus was immediately aware of their reasoning, though they kept it to themselves, and he said to them: "Why do you harbor these thoughts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Stand up, pick up your mat, and walk again'? That you may know that the Son of Man has authority on earth to forgive sins: (he said to the paralyzed man), "I command you: Stand up! Pick up your mat and go home." The man stood and picked up his mat and went outside in the sight of everyone. They were awestruck; all gave praise to God, saying, "We have never seen anything like this!"
 
Saturday, January 17, 2015
Hebrews 4: 12 - 16
Indeed, God's word is living and effective sharper than any two-edged sword. It penetrates and divides soul and spirit, joints and marrow; it judges the reflections and thoughts of the heart. Nothing is concealed from him; all lies bare and exposed to the eyes of him to whom we must render an account.
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted in every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.

Psalm 19: 8 - 10, 15
The law of the Lord is perfect, refreshing the soul; the decree of the Lord is trustworthy, giving wisdom to the simple. The precepts of the Lord are right, rejoicing the heart; the command of the Lord is clear, enlightening the eye; the fear of the Lord is pure, enduring forever; The ordinances of the Lord are true, all of them just.
Let the words of my mouth and the thought of my heart find favor before you, O Lord, my rock and my redeemer.

Gospel of Mark 2: 13 - 17
Another time, while he went walking along the lakeshore, people kept coming to him in crowds and he taught them. As he moved on he saw Levi the son of Alphaeus at his tax collector's post, and said to him, "Follow me." Levi got up and became his follower. While Jesus was reclining to eat in Levi's house, many tax collectors and those known as sinners joined him and his disciples at dinner. The number of those who followed him was large. When the scribes who belonged to the Pharisee party saw that he was eating with tax collectors and offenders against the law, they complained to his disciples, "Why does he eat with such as these?" Overhearing the remark, Jesus said to them, "People who are healthy do not need a doctor, sick people do. I have come to call sinners, not the self-righteous."
 
Sunday, January 18, 2015
First Samuel 3: 3 - 10, 19
The lamp of God was not extinguished, and Samuel was sleeping in the temple of the Lord where the ark of God was. The Lord called to Samuel, who answered, "Here I am." He ran to Eli and said, "Here I am. You called me." "I did not call you," Eli said. "Go back to sleep." So he went back to sleep. Again the Lord called Samuel, who rose and went to Eli. "Here I am," he said. "You called me." But he answered, "I did not call you, my son. Go back to sleep." At that time Samuel was not familiar with the Lord, because the Lord had not revealed anything to him as yet. The Lord called Samuel again, for the third time. Getting up and going to Eli, he said, "Here I am. You called me." Then Eli understood that the Lord was calling the youth. So he said to Samuel, "Go back to sleep, and if you are called, reply, 'Speak, Lord, for your servant is listening.' " When Samuel went to sleep in his place, the Lord came and revealed his presence, calling out as before, "Samuel, Samuel!" Samuel answered, "Speak, for your servant is listening."
Samuel grew up, and the Lord was with him, not permitting any word of his to be without effect.

Psalm 40: 2, 4, 7 - 10
I have waited, waited for the Lord, and he stooped toward me and heard my cry.
Sacrifice or oblation you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, "Behold I come; in the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!" I announced your justice in the vast assembly; I did not restrain my lips, as you, O Lord, know.

First letter of Paul to the Corinthians 6: 13 - 15, 17 - 20
"Food is for the stomach and the stomach for food, and God will do away with them both in the end" - but the body is not for immorality; it is for the Lord, and the Lord is for the body. God, who raised up the Lord, will raise up us also by his power.
Do you not see that your bodies are members of Christ? Would you have me take Christ's members and make them the members of a prostitute? God forbid!
But whoever is joined to the Lord becomes one spirit with him. Shun lewd conduct. Every other sin a man commits is outside his body, but the fornicator sins against his own body. You must know that your body is a temple of the Holy Spirit, who is within - the Spirit you have received from God. You are not your own. You have been purchased, and at a price! So glorify God in your body.

Gospel of John 1: 35 - 42
The next day John (the Baptist) was there again with two of his disciples. As he watched Jesus walk by he said, "Look! There is the Lamb of God!" The two disciples heard what he said, and followed Jesus. When Jesus turned around and noticed them following him, he asked them, "What are you looking for?" They said to him, "Rabbi (which means Teacher), where do you stay?" "Come and see," he answered. So they went to see where he was lodged, and stayed with him that day. (It was about four in the afternoon.)
One of the two who had followed him after hearing John was Simon Peter's brother Andrew. The first thing he did was seek out his brother Simon and tell him, "We have found the Messiah!" (This term means the Anointed.) He brought him to Jesus, who looked at him and said, "You are Simon, son of John; your name shall be Cephas (which is rendered Peter)."
 
Monday, January 19, 2015
Letter to the Hebrews 5: 1 - 10
Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and so must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was. Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him:
"You are my son; today I have begotten you"; just as he says in another place, "You are a priest forever, according to the order of Melchizedek."
In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

Psalm 110: 1 - 4
The Lord said to my Lord; "Sit at my right hand till I make your enemies your footstool." The scepter of your power the Lord will stretch forth from Zion: "Rule in the midst of your enemies. Yours is princely power in the day of your birth, in holy splendor; before the daystar, like the dew, I have begotten you."
The Lord has sworn, and he will not repent: "You are a priest forever, according to the order of Melchizedek."

Gospel of Mark 2: 18 - 22
Now John's disciples and the Pharisees were accustomed to fast. People came to Jesus with the objection, "Why do John's disciples and those of the Pharisees fast while yours do not?" Jesus replied: "How can the guests at a wedding fast as long as the groom is still among them? So long as the groom stays with them, they cannot fast. The day will come, however, when the groom will be taken away from them; on that day they will fast. No one sews a patch of unshrunken cloth on an old cloak. If he should do so, the very thing he has used to cover the hole would pull away - the new from the old - and the tear would get worse. Similarly, no man pours new wine into old wineskins. If he does so, the wine will burst the skins and both wine and skins will be lost. No, new wine is poured into new skins."
 
Tuesday, January 20, 2015
Letter to the Hebrews 6: 10 - 20
God is not unjust; he will not forget your work and the love you have shown him by your service, past and present, to his holy people. Our desire is that each of you show the same zeal till the end, fully assured of that for which you hope. Do not grow lazy, but imitate those who, through faith and patience, are inheriting the promises.
When God made his promise to Abraham, he swore by himself, having no one greater to swear by, and said, "I will indeed bless you, and multiply you." And so, after patient waiting, Abraham obtained what God had promised. Men swear by someone greater than themselves; an oath gives firmness to a promise and puts an end to all argument. God, wishing to give the heirs of his promise even clearer evidence that his purpose would not change, guaranteed it by oath, so that, by two things that are unchangeable, in which he could not lie, we who have taken refuge in him might be strongly encouraged to seize the hope which is placed before us. Like a sure and firm anchor, that hope extends beyond the veil through which Jesus, our forerunner, has entered on our behalf, being made high priest forever according to the order of Melchizedek.

Psalm 111: 1 - 2, 4 - 5, 9 - 10
I will give thanks to the Lord with all my heart in the company and assembly of the just. Great are the works of the Lord, exquisite in all their delights.
He has won renown for his wondrous deeds; gracious and merciful is the Lord. He has given food to those who fear him; he will forever be mindful of his covenant.
He has sent deliverance to his people; he has ratified his covenant forever; holy and awesome is his name. The fear of the Lord is the beginning of wisdom; prudent are all who live by it. His praise endures forever.

Gospel of Mark 2: 23 - 28
It happened that Jesus was walking through standing grain on the Sabbath, and his disciples began to pull off heads of grain as they went along. At this the Pharisees protested: "Look! Why do they do a thing not permitted on the sabbath?" He said to them: "Have you never read what David did when he was in need and he and his men were hungry? How he entered God's house in the days of Abiathar the high priest and ate the holy bread which only the priests were permitted to eat? He even gave it to his men." Then he said to them: "The Sabbath was made for man not man for the Sabbath. That is why the Son of Man is lord even of the sabbath.
 
Wednesday, January 21, 2015
Letter to the Hebrews 7: 1 - 3, 15 - 17
This Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from his defeat of the kings and blessed him. And Abraham apportioned to him one tenth of all his booty. His name means "king of justice"; he was also king of Salem, that is, "king of peace." Without father mother or ancestry, without beginning of days or end of life, like the Son of God he remains a priest forever.
The matter is clearer still if another priest is appointed according to the likeness of Melchizedek; one who has become a priest, not in virtue of a law expressed in a commandment concerning physical descent, but in virtue of the power of a life which cannot be destroyed. Scripture testifies: "You are priest forever according to the order of Melchizedek.

Psalm 110: 1 - 4
The Lord said to my Lord: "Sit at my right hand till I make your enemies your footstool." The scepter of your power the Lord will stretch forth from Zion; "Rule in the midst of your enemies. Yours is princely power in the day of your birth, in holy splendor; before the daystar, like the dew, I have begotten you."
The Lord has sworn, and he will not repent: "You are a priest forever, according to the order of Melchizedek."

Gospel of Mark 3: 1 - 6
Jesus returned to the synagogue where there was a man whose hand was shriveled up. They kept an eye on Jesus to see whether he would heal him on the Sabbath, hoping to be able to bring an accusation against him. He addressed the man with the shriveled hand: "Stand up here in front!" Then he said to them: "Is it permitted to do a good deed on the sabbath - or an evil one? To preserve life - or destroy it?" At this they remained silent. He looked around at them with anger, for he was deeply grieved that they had closed their minds against him. Then he said to the man, "Stretch out your hand." The man did so and his hand was perfectly restored. When the Pharisees went outside, they immediately began to plot with the Herodians how they might destroy him.
 
Thursday, January 22, 2015
Letter to the Hebrews 7: 25 - - 8: 6
Jesus is always able to save those who approach God through him, since he forever lives to make intercession for them.
It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens. Unlike the other high priests, he has no need to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law sets up as high priests men who are weak, but the word of the oath which came after the law appoints as priest the Son made perfect forever.
The main point in what we are saying is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by man, but by the Lord. Now every high priest is appointed to offer gifts and sacrifices; hence the necessity of this one to have something to offer. If he were on earth he would not be a priest, for there are priests already offering the gifts which the law prescribes. They offer worship in a sanctuary which is only a copy and shadow of the heavenly one, for Moses, when about to erect the tabernacle, was warned, "See that you make everything according to the pattern shown you on the mountain." Jesus has obtained a more excellent ministry now, just as he is mediator of a better covenant, founded on better promises.

Psalm 40: 7 - 10, 17
Sacrifice or oblation you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, "Behold I come; in the written scroll it is prescribed for me, to do your will, O my God is my delight, and your law is within my heart!" I announced your justice in the vast assembly; I did not restrain my lips, as you, O Lord, know.
May all who seek you exult and be glad in you, and may those who love your salvation say ever, "The Lord be glorified."

Gospel of Mark 3: 7 - 12
Jesus withdrew to the lake with his disciples. A great crowd followed him from Galilee, and an equally great multitude came to him from Judea, Jerusalem, Idumea, Transjordan, and the neighborhood of Tyre and Sidon, because they had heard what he had done. In view of their numbers, he told his disciples to have a fishing boat ready for him so that he could avoid the press of the crowds against him. Because he had cured many, all who had afflictions kept pushing toward him to touch him. Unclean spirits would catch sight of him, fling themselves down at his feet, and shout, "You are the Son of God!" while he kept ordering them sternly not to reveal who he was.
 
Friday, January 23, 2015
Letter to the Hebrews 8: 6 - 13
Jesus has obtained a more excellent ministry now, just as he is mediator of a better covenant, founded on better promises.
If that first covenant had been faultless, there would have been no place for a second one. But God, finding fault with them, says: "Days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt: for they broke my covenant and I grew weary of them, says the Lord, but this is the covenant I will make with the house of Israel after those days, says the Lord: I will place my laws in their minds and I will write them upon their hearts; I will be their God and they shall be my people. And they shall not teach their fellow citizens or their brothers, saying, 'Know the Lord,' for all shall know me, from least to greatest. I will forgive their evildoing, and their sins I will remember no more."
When he says, "a new covenant," he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.

Psalm 85: 8 - 14
Show us, O Lord, your kindness, and grant us your salvation.
I will hear what God proclaims; the Lord - for he proclaims peace to his people, and to his faithful ones, and to those who put in him their hope. Near indeed is his salvation to those who fear him, glory dwelling in our land. Kindness and truth shall meet; justice and peace shall kiss. Truth shall spring out of the earth, and justice shall look down from heaven. The Lord himself will give his benefits; our land shall yield its increase. Justice shall walk before him, and salvation, along the way of his steps.

Gospel of Mark 3: 13 - 19
Jesus then went up the mountain and summoned the men he himself had decided on, who came and joined him. He named twelve as his companions whom he would sent to preach the good news; they were likewise to have authority to expel demons. He appointed the twelve as follows: Simon to whom he gave the name Peter; James, son of Zebedee; and John, the brother of James (he gave these two the name Boanerges, or "sons of thunder"); Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddaeus, Simon of the Zealot Party, and Judas Iscariot, who betrayed him.
 
Saturday, January 24, 2015
Letter to the Hebrews 9: 2 - 3, 11 - 14
A tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies.
But when Jesus came as high priest of the good things which have come to be, he entered once for all into the sanctuary, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation. He entered, not with the blood of goats and calves, but with his own blood, and achieved eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled, so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal spirit offered himself up unblemished to God, cleanse our consciences from dead works to worship the living God!

Psalm 47: 2 - 3, 6 - 9
All you peoples, clap your hands, shout to God with cries of gladness, for the Lord, the Most High, the awesome, is the great king over all the earth.
God mounts his throne amid shouts of joy; the Lord, amid trumpet blasts. Sing praise to God, sing praise; sing praise to our king, sing praise.
For the king of all the earth is God; sing hymns of praise. God reigns over the nations, God sits upon his holy throne.

Gospel of Mark 3: 20 - 21
Jesus returned to the house with them and again the crowd assembled, making it impossible for them to get any food whatever. When his family heard of this they came to take charge of him, saying, "He is out of his mind".
 
Sunday, January 25, 2015
Jonah 3: 1 - 5, 10
The word of the Lord came to Jonah a second time: "Set out for the great city of Nineveh, and announce to it the message that I will tell you." So Jonah made ready and went to Nineveh, according to the Lord's bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day's walk announcing, "Forty days more and Nineveh shall be destroyed," when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.
When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.

Psalm 25: 4 - 9
Your ways, O Lord, make known to me; teach me your paths, guide me in your truth and teach me, for you are God my savior, and for you I wait all the day. Remember that your compassion, O Lord, and your kindness are from of old. The sins of my youth and my frailties remember not; in your kindness remember me, because of your goodness, O Lord.
Good and upright is the Lord; thus he shows sinners the way. He guides the humble to justice, he teaches the humble his way.

Letter of Paul to the Corinthians 7: 29 - 31
I tell you, brothers, the time is short. From now on those with wives should live as though they had none; those who weep should live as though they were not weeping, and those who rejoice as though they were not rejoicing; buyers should conduct themselves as though they owned nothing, and those who make use of the world as though they were not using it, for the world as we know it is passing away.

Gospel of Mark 1: 14 - 20
After John's arrest, Jesus appeared in Galilee proclaiming the good news of God. "This is the time of fulfillment. The reign of God is at hand! Reform your lives and believe in the gospel!"
As he made his way along the Sea of Galilee, he observed Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me; I will make you fishers of men." They immediately abandoned their nets and became his followers. Proceeding a little farther along, he caught sight of James, Zebedee's son, and his brother John. They too were in their boat putting their nets in order. He summoned them on the spot. They abandoned their father Zebedee, who was in the boat with the hired men, and went off in his company.
 
Monday, January 26, 2015
Second letter of Paul to Timothy 1: 1 - 8
Paul, by the will of God an apostle of Christ Jesus sent to proclaim the promise of life in him, to Timothy, my child whom I love. May grace, mercy, and peace from God the Father and from Christ Jesus our Lord be with you.
I thank God, the God of my forefathers whom I worship with a clear conscience, whenever I remember you in my prayers - as indeed I do constantly, night and day. Recalling your tears when we parted, I yearn to see you again. That would make my happiness complete. I find myself thinking of your sincere faith - faith which first belonged to your grandmother Lois and to your mother Eunice, and which (I am confident) you also have.
For this reason, I remind you to stir into flame the gift of God bestowed when my hands were laid on you. The Spirit God has given us is no cowardly spirit, but rather one that makes us strong, loving, and wise. Therefore, never be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake, but with the strength which comes from God bear your share of the hardship which the gospel entails.

Psalm 96: 1 - 3, 7 - 8, 10
Sing to the Lord a new song; sing to the Lord, all you lands. Sing to the Lord; bless his name; announce his salvation, day after day. Tell his glory among the nations; among all peoples, his wondrous deeds.
Give to the Lord, you families of nations, give to the Lord glory and praises. Give to the Lord the glory due his name! Bring gifts, and enter his courts.
Say among the nations: The Lord is king. He has made the world firm, not to be moved; he governs the peoples with equity.

Gospel of Mark 3: 22 - 30
The Scribes who arrived from Jerusalem asserted, "He is possessed by Beelzebul," and "He expels demons with the help of the prince of demons." Summoning them, he then began to speak to them by way of examples: "How can Satan expel Satan? If a kingdom is torn by civil strife, that kingdom cannot last. If a household is divided according to loyalties, that household will not survive. Similarly, if Satan has suffered mutiny in his ranks and is torn by dissension, he cannot endure; he is finished. No one can enter a strong man's house and despoil his property unless he has first put him under restraint. Only then can he plunder his house.
I give you my word, every sin will be forgiven mankind and all the blasphemies men utter, but who ever blasphemies against the Holy Spirit will never be forgiven. He carries the guilt of his sin without end." He spoke thus because they had said, "He is possessed by an unclean spirit."
 
Tuesday, January 27, 2015
Letter to the Hebrews 10: 1 - 10
Since the law had only a shadow of the good things to come, and no real image of them, it was never able to perfect the worshipers by the same sacrifice offered continually year after year. Were matters otherwise, the priests would have stopped offering them, for the worshipers, once cleansed, would have had no sin on their conscience. But through those sacrifices there came only a yearly recalling of sins, because it is impossible for the blood of bulls and goats to take sins away. Wherefore, on coming into the world, Jesus said:
Sacrifice and offering you did not desire, but a body you have prepared for me; holocausts and sin offerings you took no delight in. Then I said, 'as it is written of me in the book, I have come to do your will, O God.'"
First he says, "Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in." (These are offered according to the prescriptions of the law.)
Then he says, "I have come to do your will." In other words, he takes away the first covenant to establish the second.
By this "will," we have been sanctified through the offering of the body of Christ once for all.

Psalm 40: 2, 4, 7 - 8, 10 - 11
I have waited, waited for the Lord, and he stooped toward me and heard my cry.
And he put a new song into my mouth, a hymn to our God. Many shall look on in awe and trust in the Lord.
Sacrifice or oblation you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, "Behold I come; in the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!" I announced your justice in the vast assembly; I did not restrain my lips, as you, O Lord, know.

Gospel of Mark 3: 31 - 35
Jesus' mother and his brothers arrived, and as they stood outside the sent word to him to come out. The crowd seated around him told him, "Your mother and your brothers and sisters are outside asking for you." He said in reply, "Who are my mother and my brothers?" And gazing around him at those seated in the circle he continued, "These are my mother and my brothers. Whoever does the will of God is brother and sister and mother to me."
 
Wednesday, January 28, 2015
Letter to the Hebrews 10: 11 - 18
Every other priest stands ministering day by day, and offering again and again those same sacrifices which can never take away sins. But Jesus offered one sacrifice for sins and took his seat forever at the right hand of God; now he waits until his enemies are placed beneath his feet. By one offering he has forever perfected those who are being sanctified. The Holy Spirit attests this to us, for after saying: "This is the covenant I will make with them after those days, says the Lord: I will put my laws in their hearts and I will write them on their minds," he also says, "Their sins and their transgressions I will remember no more."
Once these have been forgiven, there is no further offering for sin.

Psalm 110: 1 - 4
The Lord said to my Lord: "Sit at my right hand till I make your enemies your footstool." The scepter of your power the Lord will stretch forth from Zion: "Rule in the midst of your enemies. Yours is princely power in the day of your birth, in holy splendor; before the day star, like the dew, I have begotten you.'
The Lord has sworn, and he will not repent: "You are a priest forever, according to the order of Melchizedek."

Gospel of Mark 4: 1 - 20
On another occasion Jesus began to teach beside the lake. Such a huge crowd gathered around him that he went and sat in a boat on the water, while the crowd remained on the shore nearby. He began to instruct them at great length, by the use of parables and in the course of his teaching said: "Listen carefully to this. A farmer went out sowing. Some of what he sowed landed on the footpath, where the birds came along and ate it. Some of the seed landed on rocky ground where it had little soil, it sprouted immediately because the soil had no depth. Then, when the sun rose and scorched it, it began to wither for lack of roots. Again, some landed among thorns which grew up and choked it off, and there was no yield of grain. Some seed finally, landed on good soil and yielded grain that sprang up to produce at a rate of thirty- and sixty- and a hundred- fold." Having spoken this parable, he added: "Let him who has ears to hear me, hear!"
 
Thursday, January 29, 2015
Letter to the Hebrews 10: 19 - 25
Brothers, since the blood of Jesus assures our entrance into the sanctuary by the new and living path he has opened up for us through the veil (the "veil" meaning his flesh), and since we have a great priest who is over the house of God, let us draw near in utter sincerity and absolute confidence, our hearts sprinkled clean from the evil which lay on our conscience and our bodies washed in pure water. Let us hold unswervingly to our profession which gives us hope, for he who made the promise deserves our trust, we must consider now how to rouse each other to love and good deeds.

Psalm 24: 1 - 6
The Lord's are the earth and its fullness; the world and those who dwell in it. For he founded it upon the seas and established it upon the rivers. Who can ascend the mountain of the Lord? Or who may stand in his holy place? He whose hands are sinless, whose heart is clean, who desires not what is vain, nor swears deceitfully to his neighbor. He shall receive a blessing from the Lord, a reward from God his savior. Such is the race that seeks for him, that seeks the face of the God of Jacob.

Gospel of Mark 4: 21 - 25
Jesus said to them: "Is a lamp acquired to be put under a bushel basked or hidden under a bed? Is it not meant to be put on a stand? Things are hidden only to be revealed at a later time; they are covered so as to be brought out into the open. Let him who has ears to hear me, hear!" He said them another time: "Listen carefully to what you hear. In the measure you give you shall receive, and more besides. To those who have, more will be given; from those who have not, what little they have will be taken away."
 
Friday, January 30, 2015
Letter to the Hebrews 10: 32 - 39
Recall the days gone by when, after you had been enlightened you endured a great contest of suffering. At times you were publicly exposed to insult and trial; at other times you associated yourselves with those who were being so dealt with. You even joined in the sufferings of those who were in prison and joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions. Do not, then, surrender your confidence; it will have great reward. You need patience to do God's will and receive what he has promised.
For, just a brief moment, and he who is to come will come; he will not delay. My just man will live by faith, and if he draws back I take no pleasure in him.
We are not among those who draw back and perish, but among those who have faith and live.

Psalm 37: 3 - 6, 23 - 24, 39 - 40
Trust in the Lord and do good, that you may dwell in the land and enjoy security. Take delight in the Lord, and he will grant you your heart's requests. Commit to the Lord your way; trust in him, and he will act. He will make justice dawn for you like the light; bright as the noonday shall be your vindication.
By the Lord are the steps of a man made firm, and he approves his way. Though he fall, he does not lie prostrate, for the hand of the Lord sustains him.
The salvation of the just is from the Lord; he is their refuge in time of distress. And the Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.

Gospel of Mark 4: 26 - 34
Jesus also said: "This is how it is with the reign of God. A man scatters seed on the ground. He goes to bed and gets up day after day. Through it all the seed sprouts and grows without his knowing how it happens. The soil produces of itself first the blade, then the ear, finally the ripe wheat in the ear. When the crop is ready he 'wields the sickle, for the time is ripe for harvest.' "
He went on to say: "What comparison shall we use for the reign of God? What image will help to present it? It is like mustard seed which, when planted in the soil, is the smallest of all the earth's seeds, yet once it is sown, spring up to become the largest of shrubs, with branches big enough for the birds of the sky to build nests in its shade." By means of many such parables he taught them the message in a way they could understand. To them he spoke only by way of parable, while he kept explaining things privately to his disciples.
 
Saturday, January 31, 2015
Letter to the Hebrews 11: 1 - 2, 8 - 19
Faith is confident assurance concerning what we hope for, and conviction about things we do not see. Because of faith the men of old were approved by God.
By Faith Abraham obeyed when he was called, and went forth to the place he was to receive as a heritage; he went forth, moreover, not knowing where he was going. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God. By faith Sarah received power to conceive though she was past the age, for she thought that the One who had made the promise was worthy of trust. As a result of this faith, there came forth from one man, who was himself as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.
All of these died in faith. They did not obtain what had been promised but saw and saluted it from afar. By acknowledging themselves to be strangers and foreigners on the earth, they showed that they were seeking a homeland. If they had been thinking back to the place from which they had come, they would have had the opportunity of returning there. But they were searching for a better, a heavenly home. Wherefore God is not ashamed to be called their God, for he has prepared a city for them. By faith Abraham when put to the test, offered up Isaac; he who had received the promises was ready to sacrifice his only son, of whom it was said, "Through Isaac shall your descendants be called." He reasoned that God was able to raise from the dead, and so he received Isaac back as a symbol.

Luke 1: 69 - 75
He has raised a horn of saving strength for us in the house of David his servant, as he promised through the mouths of his holy ones, the prophets of ancient times: Salvation from our enemies and from the hands of all our foes. He has dealt mercifully with our fathers and remembered the holy covenant he made, the oath he swore to Abraham our father he would grant us: that, rid of fear and delivered from the enemy, we should serve him devoutly and through all our days be holy in his sight."

Gospel of Mark 4: 35 - 41
That day as evening drew on Jesus said to them, "Let us cross over to the farther shore." Leaving the crowd, they took him away in the boat in which he was sitting, while the other boats accompanied him. It happened that a bad squall blew up. The waves were breaking over the boat and it began to ship water badly. Jesus was in the stern through it all, sound asleep on a cushion. They finally woke him and said to him, "Teacher, does it not matter to you that we are going to drown?" He awoke and rebuked the wind and said to the sea: "Quiet! Be still!" The wind fell off and everything grew calm. Then he said to them, "Why are you so terrified? Why are you lacking in faith?" A great awe overcame them at this. They kept saying to one another, "Who can this be that the wind and the sea obey him?"
 
Sunday, February 1, 2015
Deuteronomy 18: 15 - 20
Moses spoke to all the people, saying:
"A prophet like me will the Lord, your God, raise up for you from among your own kinsmen; to him you shall listen. This is exactly what you requested of the Lord, your God, at Horeb on the day of the assembly, when you said, 'Let us not again hear the voice of the Lord, our God, nor see this great fire anymore, lest we die." And the Lord said to me, "This was well said. I will raise up for them a prophet like you from among their kinsmen, and will put my words into his mouth; he shall tell them all that I command him. If any man will not listen to my words which he speaks in my name, I myself will make him answer for it. But if a prophet presumes to speak in my name an oracle that I have not commanded him to speak, or speaks in the name of other gods, he shall die."

Psalm 95: 1 - 2, 6 - 9
Come, let us sing joyfully to the Lord; let us acclaim the Rock of our salvation. Let us greet him with thanksgiving; let us joyfully sing psalms to him.
Come, let us bow down in worship; let us kneel before the Lord who made us. For he is our God, and were are the people he shepherds, the flock he guides.
O, that today you would hear his voice: "Harden not your hearts as at Meribah, as in the day of Massah in the desert, where your fathers tempted me; they tested me though they had seen my works.

Letter of Paul to the Corinthians 7: 32 - 35
I should like you to be free of all worries. The unmarried man is busy with the Lords affairs, concerned with pleasing the Lord; but the married man is busy with this world's demands and occupied with pleasing his wife. This means he is divided. The virgin - indeed, any unmarried woman - is concerned with things of the Lord, in pursuit of holiness in body and spirit. The married woman, on the other hand, has the cares of this world to absorb her and is concerned with pleasing her husband. I am going into this with you for your own good. I have no desire to place restrictions on you, but I do want to promote what is good, what will help you to devote yourselves entirely to the Lord.

Gospel of Mark 1: 21 - 26
Here begins the gospel of Jesus Christ, the Son of God. In Isaiah the prophet it is written:
"I send my messenger before you to prepare your way: a herald's voice in the desert, crying, 'Make ready the way of the Lord, clear him a straight path.' "
Thus it was that John the Baptizer appeared in the desert, proclaiming a baptism of repentance which led to the forgiveness of sins. All the Judean countryside and the people of Jerusalem went out to him in great numbers. They were being baptized by him in the Jordan River as they confessed their sins. John was clothed in camel's hair, and wore a leather belt around his waist. His food was grasshoppers and wild honey. The theme of his preaching was: "One more powerful than I is to come after me. I am not fit to stoop and untie his sandal straps. I have baptized you in water; he will baptize you in the Holy Spirit."
 
Monday, February 2, 2015
Malachi 3: 1 - 4
Lo, I am sending my messenger to prepare the way before me; and suddenly there will come to the temple the Lord whom you seek, and the messenger of the covenant whom you desire. Yes, he is coming, says the Lord of hosts. But who will endure the day of his coming? And who can stand when he appears? For he is like the refiner's fire, or like the fuller's lye. He will sit refining and purifying [silver], and he will purify the sons of Levi, refining them like gold or like silver that they may offer due sacrifice to the Lord. Then the sacrifice of Judah and Jerusalem will please the Lord, as in days of old, as in years gone by.

Psalm 24: 7 - 10
Lift up, O gates your lintels; reach up, you ancient portals, that the king of glory may come in! Who is this king of glory? The Lord, strong and mighty, the Lord, mighty in battle. Lift up, O gates, your lintels; reach up, you ancient portals that the king of glory may come in! Who is this king of glory? The Lord of hosts; he is the king of glory.

Letter to the Hebrews 2: 14 - 18
Now, since the children are men of blood and flesh, Jesus likewise had a full share in ours, that by his death he might rob the devil, the prince of death, of his power, and free those who through fear of death had been slaves with their whole life long. Surely he did not come to help angels, but rather the children of Abraham; therefore he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God on their behalf, to expiate the sins of the people. Since he was himself tested through what he suffered, he is able to help those who are tempted.

Gospel of Luke 2: 22 - 40
When the day came to purify them according to the law of Moses, the couple brought him up to Jerusalem so that he could be presented to the Lord, for it is written in the law of the Lord, "Every first-born male shall be consecrated to the Lord." They came to offer in sacrifice "a pair of turtledoves or two young pigeons," I accord with the dictate in the law of the Lord.
There lived in Jerusalem at the time a certain man named Simeon. He was just and pious, and awaited the consolation of Israel, and the Holy Spirit was upon him. It was revealed to him by the Holy Spirit that he would not experience death until he had seen the Anointed of the Lord. He came to the temple now, inspired by the Spirit, and when the parents brought in the child Jesus to perform for him the customary ritual of the law, he took him in his arms and blessed God in these words:
"Now, Master, you can dismiss your servant in peace; you have fulfilled your word. For my eyes have witnessed your saving deed displayed for all the peoples to see: a revealing light to the Gentiles, the glory of your people Israel." The child's father and mother were marveling at what was being said about him. Simeon blessed them and said to Mary his mother: "This child is destined to be the downfall and the rise of many in Israel, a sign that will be opposed - and you yourself shall be pierced with a sword - so that the thoughts of many hearts may be laid bare."
There was also a certain prophetess, Anna by name, daughter of Phanuel of the tribe of Asher. She had seen many days, having lived seven years with her husband after her marriage and then as a widow until she was eighty-four. She was constantly in the temple, worshipping day and night in fasting and prayer. Coming on the scene at this moment, she gave thanks to God and talked about the child to all who looked foreword to the deliverance of Jerusalem.
When the pair had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee and their own town of Nazareth. The child grew in size an strength, filled with wisdom, and the grace of God was upon him.
 

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