Martin Jr.
Well-known member
August 13, 2009
Joshua 3: 7 - 11, 13 - 17
Then the Lord said to Joshua, "Today I will begin to exalt you in the sight of all Israel, that they may know I am with you, as I was with Moses. Now command the priests carrying the ark of the covenant to come to a halt in the Jordan when they reach the edge of the waters."
So Joshua said to the Israelites, "Come here and listen to the words of the Lord, your God." He continued: "This is how you will know that there is a living God in your midst, who at your approach will dispossess the Canaanine, Hitties, Hivites, Perizzites, Girgashites, Amorites and Jebusites. The ark of the covenant of the Lord of the whole earth will precede you into the Jordan. When the soles of the feet of the priests carrying the ark of the Lord, the Lord of the whole earth, touch the water of the Jordan, it will cease to flow; for the water flowing down from the upstream will halt in a solid bank."
The people struck their tents to cross the Jordan, with the priests carrying the ark of the covenant ahead of them. No sooner had these priestly bearers of the ark waded into the waters at the edge of the Jordan, which overflows all its banks during the entire season of the harvest, than the waters flowing from upstrean halted, backing up in a solid mass for a very great distance indeed, from Adam, a city in the direction of Zarethan; while those flowing downstream toward the Salt Sea of the Arabah disappeared entirely. Thus the people crossed over opposite Jerico. While all Israel crossed over on dry ground, the priests carrying the ark of the covenant of the Lord remained motionless on dry ground in the bed of the Jordan until the whole nation had completed the passage.
Psalms 114: 1 - 6
When Israel came forth from Egypt, the house of Jacob from a people of alien tongue, Judah became his sanctuary, Israel his domain. The sea beheld and fled; Jordan turned back. The mountains skipped like rams, the hills like the lambs of the flock.
Why is it, O sea, that you flee? O Jordan, that you turn back? You mountains, that you skip like rams? You hills, like the lambs of the flock?
Matthew 18: 21 through 19: 1
Then Peter came up and asked him, "Lord, when my brother wrongs me, how often must I forgive him? Seven times?" "No," Jesus replied, "not seven times; I say, seventy times seven times. That is why the reign of God may be said to be like a king who decided to settle accounts with his officials. When he began his auditing, one was brought in who owed him a huge amount. As he had no way of paying it, his master ordered him to be sold along with his wife, his children, and all his property, in payment of the debt. At that the official prostrated himself in homage and said, 'My lord, be patient with me and I will pay you back in full.' Moved with pity, the master let the official go and wrote off the debt. But when that same official went out he met a fellow servant who owed him a mere fraction of what he himself owed. He seized him and throttled him. 'Pay back what you owe.' he demanded. His fellow servant dropped to his knees and began to plead with him, 'Just give me time and I will pay you back in full.' But he would hear none of it. Instead, he had him put in jail until he paid back what he owed. When his fellow servants saw what had happeied they were badly shaken, and went to their master to report the whole incident. His master sent for him and said, 'You worthless wretch! I canceled your entire debt when you pleaded with me. Should you not have dealt mercifuly with your fellow servant, as I dealt with you?' Then in anger the master handed him over to the torturers until he paid back all that he owed. My heavenly Father will treat you in exactly the same way unless each of you forgives his brother from his heart."
When Jesus had finished this discourse, he left Galilee and came to the district of Judea across the Jordan. Great crowds followed him and he cured them there.
Joshua 3: 7 - 11, 13 - 17
Then the Lord said to Joshua, "Today I will begin to exalt you in the sight of all Israel, that they may know I am with you, as I was with Moses. Now command the priests carrying the ark of the covenant to come to a halt in the Jordan when they reach the edge of the waters."
So Joshua said to the Israelites, "Come here and listen to the words of the Lord, your God." He continued: "This is how you will know that there is a living God in your midst, who at your approach will dispossess the Canaanine, Hitties, Hivites, Perizzites, Girgashites, Amorites and Jebusites. The ark of the covenant of the Lord of the whole earth will precede you into the Jordan. When the soles of the feet of the priests carrying the ark of the Lord, the Lord of the whole earth, touch the water of the Jordan, it will cease to flow; for the water flowing down from the upstream will halt in a solid bank."
The people struck their tents to cross the Jordan, with the priests carrying the ark of the covenant ahead of them. No sooner had these priestly bearers of the ark waded into the waters at the edge of the Jordan, which overflows all its banks during the entire season of the harvest, than the waters flowing from upstrean halted, backing up in a solid mass for a very great distance indeed, from Adam, a city in the direction of Zarethan; while those flowing downstream toward the Salt Sea of the Arabah disappeared entirely. Thus the people crossed over opposite Jerico. While all Israel crossed over on dry ground, the priests carrying the ark of the covenant of the Lord remained motionless on dry ground in the bed of the Jordan until the whole nation had completed the passage.
Psalms 114: 1 - 6
When Israel came forth from Egypt, the house of Jacob from a people of alien tongue, Judah became his sanctuary, Israel his domain. The sea beheld and fled; Jordan turned back. The mountains skipped like rams, the hills like the lambs of the flock.
Why is it, O sea, that you flee? O Jordan, that you turn back? You mountains, that you skip like rams? You hills, like the lambs of the flock?
Matthew 18: 21 through 19: 1
Then Peter came up and asked him, "Lord, when my brother wrongs me, how often must I forgive him? Seven times?" "No," Jesus replied, "not seven times; I say, seventy times seven times. That is why the reign of God may be said to be like a king who decided to settle accounts with his officials. When he began his auditing, one was brought in who owed him a huge amount. As he had no way of paying it, his master ordered him to be sold along with his wife, his children, and all his property, in payment of the debt. At that the official prostrated himself in homage and said, 'My lord, be patient with me and I will pay you back in full.' Moved with pity, the master let the official go and wrote off the debt. But when that same official went out he met a fellow servant who owed him a mere fraction of what he himself owed. He seized him and throttled him. 'Pay back what you owe.' he demanded. His fellow servant dropped to his knees and began to plead with him, 'Just give me time and I will pay you back in full.' But he would hear none of it. Instead, he had him put in jail until he paid back what he owed. When his fellow servants saw what had happeied they were badly shaken, and went to their master to report the whole incident. His master sent for him and said, 'You worthless wretch! I canceled your entire debt when you pleaded with me. Should you not have dealt mercifuly with your fellow servant, as I dealt with you?' Then in anger the master handed him over to the torturers until he paid back all that he owed. My heavenly Father will treat you in exactly the same way unless each of you forgives his brother from his heart."
When Jesus had finished this discourse, he left Galilee and came to the district of Judea across the Jordan. Great crowds followed him and he cured them there.