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Daily Bible reading

Tuesday, August 24, 2010
Revelation 21: 9 - 14
One of the seven angels who held the seven bowls filled with the seven last plagues came and said to me, "Come, I will show you the woman who is the bride of the Lamb." He carried me away in spirit to the top of a very high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It gleamed with the splendor of God. The city had the radiance of a precious jewel that sparkled like a diamond. Its wall, massive and high, had twelve gates at which twelve angels were stationed. Twelve names were written on the gates, the names of the twelve tribes of Israel. There were three gates facing east, three north, three south, and three west. The wall of the city had twelve courses of stones as its foundation on which were written the names of the twelve apostles of the Lamb.

Psalms 145: 10 - 13, 17 - 18
Let all your works give you thanks, O Lord, and let your faithful ones bless you. Let them discourse of the glory of your kingdom and speak of your might, making known to men your might and the glorious splendor of your kingdom. Your kingdom is a kingdom for all ages, and your dominion endures through all generations.
The Lord is just in all his ways and holy in all his works. The Lord is near to all who call upon him, to all who call upon him in truth.

John 1: 45 - 51
Philip sought out Nathanael and told him, "We have found the one Moses spoke of in the law - the prophets too - Jesus, son of Joseph, from Nazareth." Nathanael's response to that was, "Can anything good come from Nazareth?" and Philip replied, "Come, see your yourself." When Jesus saw Nathanael coming toward him, he remarked: "This man is a true Israelite. There is no guile in him." "How do you know me?" Nathanael asked him. "Before Philip called you," Jesus answered, "I saw you under the fig tree." "Rabbi," said Nathanael, "you are the Son of God; you are the king of Israel." Jesus responded: "Do you believe just because I told you I saw you under the fig tree? You will see much greater things than that."
He went on to tell them, "I solemnly assure you, you shall see the sky opened and the angels of God ascending and descending on the Son of Man."
 
Wednesday, August 25, 2010
Second Thessalonians 3: 6 - 10, 16 - 18
We command you, brothers, in the name of the Lord Jesus Christ, to avoid any brother who wanders from the straight path and does not follow the tradition you received from us. You know how you ought to imitate us. We did not live lives of disorder when we were among you, nor depend on anyone for food. Rather, we worked day and night, laboring to the point of exhaustion so as not to impose on any of you. Not that we had no claim on you, but that we might present ourselves as an example for you to imitate. Indeed, when we were with you we used to lay down the rule that anyone who would not work should not eat.
May he who is the Lord of peace give you continued peace in every possible way. The Lord be with you all.
This greeting is in my own hand - Paul's, I append this signature to every letter I write.
May the Grace of our Lord Jesus Christ be with you.

Psalms 128: 1 - 2, 4 - 5
Happy are you who fear the Lord, who walk in his ways! For you shall eat the fruit of your handiwork; happy shall you be, and favored.
Behold, thus is the man blessed who fears the Lord.
The Lord bless you from Zion; may you see the prosperity of Jerusalem all the days of your life; may you see your children's children. Peace be upon you.

Matthew 23: 27 - 32
Woe to you scribes and Pharisees, you frauds! You are like whitewashed tombs, beautiful to look at on the outside but inside full of filth and dead man's bones. Thus you present to view a holy exterior while hypocrisy and evil fill you within. Woe to you scribes and Pharisees, you frauds! You erect tombs for the prophets and decorate the monument of the saints. You say, 'Had we lived in our forefathers' time we would not have joined them in shedding the prophets' blood.' Thus you show that you are the sons of the prophets' murdrers. Now it is your turn: fill up the vessel measured out by your forefathers.
 
Thursday, August 26, 2010
First Corinthians 1: 1 - 9
Paul called by God's will to be an apostle of Christ Jesus, and Sosthenes our brother, send greeting to the church of God which is in Corinth; to you who have been consecrated in Christ Jesus and called to be a holy people, as to all those who, wherever they may be call on the name of our Lord Jesus Christ, their Lord and ours. Grace and peace from God our Father and the Lord Jesus Christ.
I continually thank my God for you because of the favor he has bestowed on you in Christ Jesus, in whom you have been richly endowed with every gift of speech and knowledge. Likewise, the witness I bore to Christ has been so confirmed among you that you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will strengthen you to the end, so that you will be blameless on the day of our Lord Jesus. God is faithful, and it was he who called you to fellowship with his Son, Jesus Christ our Lord.

Psalms 145: 2 - 7
Every day will I bless you, and I will praise your name forever and ever. Great is the Lord and highly to be praised; his greatness is unsearchable. Generation after generation praises your works and proclaims your might. They speak of the splendor of your glorious majesty and tell of your wondrous works. They discourse of the power of your terrible deeds and declare your greatness. They publish the fame of your abundant goodness and joyfully sing of your justice.

Matthew 24: 42 - 51
"Stay awake, therefore! You cannot know the day your Lord is coming.
Be sure of this: if the owner of the house knew when the thief was coming he would keep a watchful eye and not allow his house to be broken into. You must be prepared in the same way. The Son of Man is coming at the time you least expect. Who is the faithful, farsighted servant whom the master has put in charge of his household to dispense food at need? Happy that servant whom his master discovers at work on his return! I assure you, he will put him in charge of all his property. But if the servant is worthless and tells himself, 'My master is a long time in coming,' and begins to beat his fellow servants, to eat and drink with drunkards, that man's master will return when he is not ready and least expects him. He will punish him severely and settle with him as is done with hypocrites. There will be wailing then and grinding of teeth."
 
Friday, August 27, 2010
First Corinthians 1: 17 - 25
For Christ did not send me to baptize, but to preach the gospel - not with wordy "wisdom," however, lest the cross of Christ be rendered void of its meaning!
The message of the cross is complete absurdity to those who are headed for ruin but to us who are experiencing salvation it is the power of God. Scripture says:
" I will destroy the wisdom of the wise, and thwart the cleverness of the clever."
Where is the wise man to be found? Where the scribe? Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God's wisdom the world did not come to know him through "wisdom," it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand "signs" and Greeks look for "wisdom," but we preach Christ crucified - a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For God's folly is wiser than men, and his weakness more powerful than men.

Psalms 33: 1 - 2, 4 - 5, 10 - 11
Exult, you just, in the Lord, praise from the upright is fitting. Give thanks to the Lord on the harp; with the ten-stringed lyre chant his praises.
For upright is the word of the Lord, and all his works are trustworthy. He loves justice and right; of the kindness of the Lord the earth is full.
The Lord brings to nought the plans of nations; he foils the designs of peoples. But the plan of the Lord stands forever; the design of his heart, through all generations.

Matthew 25: 1 - 13
" The reign of God can be likened to ten bridesmaids who took their torches and went out to welcome the groom. Five of them were foolish, while the other five were sensible. The foolish ones, in taking their torches brought no oil along, but the sensible ones took flasks of oil as well as their torches. The groom delayed his coming, so they all began to nod, then to fall asleep. At midnight someone shouted, 'The groom is here! Come out and greet him!' At the outcry all the virgins woke up and got their torches ready. The foolish ones said to the sensible, 'Give us some of your oil. Our torches are going out.' But the sensible ones replied, 'No, there may not be enough for you and us. You had better go to the dealers and buy yourselves some.' While they went off to buy it the groom arrived, and the ones who were ready went in to the wedding with him. Then the door was barred. Later the other bridesmaids came back. 'Master, master!' they cried. 'Open the door for us.' But he answered 'I tell you, I do not know you.' The moral is: keep your eyes open, for you know not the day or the hour.
 
Saturday, August 28, 2010
First Corinthians 1; 26 - 31
Brothers, you are among those called. Consider your situation. Not many of you are wise, as men account wisdom; not many are influential; and surely not many are well-born. God chose those whom the world considers absurd to shame the wise; he singled out the weak of this world to shame the strong. He chose the world's low-born and despised, those who count for nothing, to reduce to nothing those who were something; so that mankind can do no boasting before God. God it is who has given you life in Christ Jesus. He has made him our wisdom and also our justice, our sanctification, and our redemption. This is just as you find it written, "Let him who would boast, boast in the Lord."

Psalms 33: 12 - 13, 18 - 21
Happy the nation whose God is the Lord, the people he has chosen for his own inheritance.
From heaven the Lord looks down; he sees all mankind.
But see, the eyes of the Lord are upon those who fear him, upon those who hope for his kindness, to deliver them from death and preserve them in spite of famine.
Our soul waits for the Lord, who is our help and our shield, for in him our hearts rejoice; in his holy name we trust. May your kindness, O Lord, be upon us who have put our hope in you.

Matthew 25: 14 - 30
"The case of a man who was going on a journey is similar. He called in his servants and handed his funds over to them according to each man's abilities. To one he disbursed five thousand silver pieces, to a second two thousand, and to a third a thousand. Then he went away. Immediately the man who received the five thousand went to invest it and made another five. In the same way, the man who received the two thousand doubled his figure. The man who received the thousand went off instead and dug a hole in the ground, where he buried his master's money. After a long absence, the master of those servants came home and settled accounts with them. The man who had received the five thousand came forward bringing the additional five. 'My lord,' he said, 'you let me have five thousand. See I have made five thousand more.' His master said to him, 'Well done! You are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge of larger affairs. Come, share your master's joy!' The man who had received the two thousand then stepped forward. 'My lord,' he said, 'you entrusted me with two thousand and I have made two thousand more.' His master said to him, 'Cleverly done! You too are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge of larger affairs. Come, share your master's joy!'
Finally the man who had received the thousand stepped forward. 'My lord,' he said, 'I knew you wera a hard man. You reap where you did not sow and gather where you did not scatter, so out of fear I went off and buried your thousand silver pieces in the ground. Here is your money back.' His master exclaimed: 'You worthless, lazy lout! You know I reap where I did not sow and gather where I did not scatter. All the more reason to deposit my money with the bankers, so that on my return I could have had it back with interest. You, there! Take the thousand away from him and give it to the man with the ten thousand. Those who have will get more until they grow rich, while those who have not will lose even the little they have. Throw this worthles servant into the darkness outside where he can wail and grind his teeth.
 
Sunday, August 29, 2010
Sirach 3: 17 - 21, 28 - 29
My son, conduct your affairs with humility, and you will be loved more than a giver of gifts. Humble yourself the more, the greater you are, and you will find favor with God. For great is the power of God; by the humble he is glorified. What is to sublime for you, seek not, into things beyond your strength search not. What is committed to you, attend to; for what is hidden is not your concern.
The mind of the sage appreciates proverbs, and an attentive ear is the wise man's joy. Water quenches a flaming fire, and alms atone for sins.

Psalms 68: 4 - 7, 10 - 11
But the just rejoice and exult before God; they are glad and rejoice.
Sing to God, chant praise to his name, extol him who rides upon the clouds, whose name is the Lord; exult before him. The father of orphans and the defender of widows is God in his holy dwelling. God alone gives a home to the forsaken; he leads forth prisoners to prosperity; only rebels remain in the parched land.
A bountiful rain you showered down, O God, upon your inheritance; you restored the land when it languished; your flock settled in it; in your goodness, O God, you provided it for the needy.

Hebrews 12: 18 - 19, 22 - 24
You have not drawn near to an untouchable mountain and a blazing fire, nor gloomy darkness and storm and trumpet blast, nor a voice speaking words such that those who heard begged that they be not addressed to them, for they could not bear to hear the command: "If even an animal touches the mountain, it must be stoned to death."
No, you have drawn near to Mount Zion and the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the first born enrolled in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the sprinkled blood which speaks more eloquently than that of Abel.

Luke 14: 7 - 14
Jesus went on to address a parable to the guests, noticing how they were trying to get the places of honor at the table: "When you are invited by someone to a wedding party, do not sit in the place of honor in case some greater dignitary has been invited. Then the host might come and say to you, 'Make room for this man,' and you would have to proceed shamefacedly to the lowest place. What you should do when you have been invited is go and sit in the lowest place, so that when your host approaches you he will say, 'My friend, come up higher.' This will win you the esteem of your fellow guests. For everyone who exults himself shall be humbled and he who humbles himself shall be exalted."
 
Monday, August 30, 2010
First Corinthians 2: 1 - 5
As for my self, brothers, when I came to you I did not come proclaiming God's testimony with any particular eloquence or "wisdom." No, I determined that while I was with you I would speak of nothing but Jesus Christ and him crucified. When I came among you it was in weakness and in fear, and with much trepidation. My message and my preaching had none of the persuasive force of "wise" argumentation, but the convincing power of the Spirit. As a consequence, your faith rests not on the wisdom of men but on the power of God.

Psalms 119: 97 - 102
How I love your law, O Lord! It is my meditation all the day. Your command has made me wiser than my enemies, for it is ever with me. I have more understanding than all my teachers when your decrees are my meditation. I have more descernment than the elders, because I observe your precepts. From every evil way I withhold my feet, that I may keep your words. From your ordinances I turn not away, for you have instructed me.

Luke 4: 16 - 30
He came to Nazareth where he had been reared, and entering the synagogue on the sabbath as he was in the habit of doing, he stood up to do the reading. When the book of the prophet Isaiah was handed him, he unrolled the scroll and found the passage where it was written:
"The spirit of the Lord is upon me; therefore, he has anointed me. He has sent me to bring glad tidings to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord."
Rolling up the scroll he gave it back to the assistant and sat down. All in the synagogue had their eyes fixed on him. Then he began by saying to them, "Today this Scripture passage is fulfilled in your hearing." All who were present spoke favorable of him; they marveled at the appealing discourse which came from his lips. They also asked. "Is not this Joseph's son?"
He said to them, "You will doubtless quote me the proverb, 'Physician, heal yourself,' and say, 'Do here in your own country the things we have heard you have done in Capernaum.' But in fact," he went on, "no prophet gains acceptance in his native place. Indeed, let me remind you, there were many widows in Israel in the days of Elijah when the heavens remained closed for three and a half years and a great famine spread over the land. It was to none of these that Elijah was sent, but to a widow of Zarephath near Sidon. Recall, too, the many lepers in Israel in the time of Elisha the prophet; yet not one was cured except Naaman the Syrian."
At these words the whole audience in the synagogue was filled with indignation. They rose up and expelled him from the town, leading him to the brow of the hill on which it was built and intending to hurl him over the edge. But he went straight through their midst and walked away.
 
Tuesday, August 31, 2010
First Corinthians 2: 10 - 16
Yet God has revealed this wisdom to us through the Spirit. The Spirit scrutinizes all matters, even the deep things of God. Who, for example, knows a man's innermost self but the man's own spirit within him? Similarly, no one knows what lies at the depth of God but the Spirit of God. The Spirit we have received is not the world's spirit but God's Spirit, helping us to recognize the gifts of these, not in words of human wisdom but in words taught by the Spirit, thus interperting spiritual things in spiritual terms. The natural man does not accept what is taught by the Spirit of God. For him, that is an absurdity. He cannot come to know such teaching because it must be appraised in a spiritual way. The spiritual man, on the other hand, can appraise everything, though he himself can be appraised by no one. For, "Who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.

Psalms 145: 8 - 14
The Lord is gracious and merciful, slow to anger and of great kindness. The Lord is good to all and compassionate toward all his works.
Let all your works give you thanks, O Lord, and let your faithful ones bless you. Let them discourse of the glory of your kingdom and speak of your might, making known to men your might and the glorious splendor of your kingdom. Your kingdom is a kingdom for all ages, and your dominion endures through all generations. The Lord is faithful in all his words and holy in all his works. The Lord lifts up all who are falling and raises up all who are bowed down.

Luke 4: 31 - 37
In the synagogue there was a man whith an unclean spirit, who shrieked in a loud voice: "Leave us alone! What do you want of us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God." Jesus said to him sharply, "Be quiet! Come out of him." At that, the demon threw him to the ground before everyone's eyes and came out of him without doing him any harm. All were struck with astonishment, and they began saying to one another: "What is there about his speech? He commands the unclean spirits with authority and power, and they leave.'
His renown kept spreading through the surrounding country.
 
Wednesday, September 1, 2010
First Corinthians 3: 1 - 9
Brothers, the trouble was that I could not talk to you as spiritual men but only as men of flesh, as infants in Christ. I fed you with milk, and did not give you solid food because you were not ready for it. You are not ready for it even now, being still very much in a natural condition. For as long as there are jealousy and quarrels among you, are you not of the flesh? And is not your behavior that of ordinary men? When someone says, "I belong to Paul," and someone else, "I belong to Apollos," is it not clear that you are still at the human level?
After all, who is Apollos? And who is Paul? Simply ministers through whom you became believers, each of them doing only what the Lord assigned him. I planted the seed and Apollos watered it, but God made it grow. This means that neither he who plants nor he who waters is of any special account, only God, who gives the growth. He who plants and he who waters work to the same end. Each will receive his wages in proportion to his toil. We are God's co-workers, while you are his cultivation, his building.

Psalms 33: 12 - 15, 20 - 21
Happy the nation whose God is the Lord, the people he has chosen for his own inheritance.
From heaven the Lord looks down; he sees all mankind. From his fixed throne he beholds all who dwell on the earth, he who fashioned the heart of each, he who knows all their works.
Our soul waits for the Lord, who is our help and our shield, for in him our hearts rejoice; in his holy name we trust.

Luke 4: 38 - 44
Leaving the synagogue, he entered the house of Simon. Simon's mother-in -law was in the grip of a severe fever, and they interceded with him for her. He stood over her and addressed himself to the fever, and it left her. She got up immediately and waited on them.
At sunset, all who had people sick with a variety of diseases took them to him, and he laid hands on each of them and cured them. Demons departed from many, crying out as they did so, "You are the Son of God!" He rebuked them and did not allow them to speak because they knew that he was the Messiah.
The next morning he left the town and set out into the open country. The crowds went in search of him; and when they found him they tried to keep him from leaving them. But he said to them, "To other towns I must announce the good news of the reign of God, because that is why I was sent." And he continued to preach in the synagogues of Judea.
 
Thursday, September 2, 2010
First Corinthians 3: 18 - 23
Let no one delude himself. If any one of you thinks he is wise in a worldly way, he had better become a fool. In that way he will really be wise, for the wisdom of this world is absurdity with God. Scriptures says, "He catches the wise in their craftiness"; and again, "The Lord knows how empty are the thoughts of the wise." Let there be no boasting about men. All things are yours, whether it be Paul, or Apollos, or Cephas, or the world, or life, or death, or the present, or the future: all these are yours, and you are Christ's, and Christ is God's.

Psalms 24: 1 - 6
The Lord's are the earth and its fullness; the world and those who dwell in it. For he founded it upon the seas and established it upon the rivers. Who can ascend the mountain of the Lord? Or who may stand in his holy place? He whose hands are sinless, whose heart is clean, who desires not what is vain, nor swears deceitfully to his neighbor. He shall receive a blessing from the Lord, a reward from God his savior. Such is the race that seeks for him, that seeks the face of the God of Jacob.

Luke 5: 1 - 11
As he stood by the Lake of Gennesaret, and the crowd pressed in on him to hear the word of God, he saw two boats moored by the side of the lake; the fisherman had disembarked and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to pull out a short distance from the shore; then, remaining seated, he continued to teach the crowds from the boat. When he had finished speaking he said to Simon, "Put out into the deep water and lower your nets for a catch." Simon answered, "Master, we have been hard at it all night long and have caught nothing; but if you say so, I will lower the nets." Upon doing this they caught such a great number of fish that their nets were at the breaking point. They signaled to their mates in the other boat to come and help them. These came, and together they filled the two boats until they nearly sank.
At the sight of this, Simon Peter fell at the knees of Jesus saying, "Leave me, Lord, I am a sinful man." For indeed, amazement at the catch they had made seized him and all his shipmates, as well as James and John, Zebedee's sons, who were partners with Simon. Jesus said to Simon, "Do not be afraid. From now on you will be catching men." With that they brought their boats to land, left everything, and became his followers.
 
Friday, September 3, 2010
First Corinthians 4: 1 - 5
Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God.

Psalms 37: 3 - 6, 27 - 28, 39 - 40
Trust in the Lord and do good, that you may dwell in the land and enjoy security. Take delight in the Lord, and he will grant you your heart's requests. Commit to the Lord your way; trust in him, and he will act. He will make justice dawn for you like the light; bright as the noonday shall be your vindication.
Turn from evil and do good, that you may abide forever; for the Lord loves what is right, and forsakes not his faithful ones. Criminals are destroyed, and the posterity of the wicked is cut off.
The salvation of the Just is from the Lord; he is their refuge in time of distress. And the Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.

Luke 5: 33 - 39
They said to him: "John's disciples fast frequently and offer prayers; the disciples of the Pharisees do the same. Yours, on the contrary, eat and drink freely." Jesus replied: "Can you make guests of the groom fast while the groom is still with them? But when the days come that the groom is removed from their midst, they will surely fast in those days."
He then proposed to them this figure: "No one tears a piece from a new coat to patch an old one. If he does, he will only tear the new coat; and the piece taken from it will not match the old. Moreover, no one pours new wine into old wineskins. Should he do so, the new wine will burst the old skins, the wine will spill out, and the skins will be lost. New wine should be poured into fresh skins. No one, after drinking old wine, wants new. He says, 'I find the old wine better.'"
 
Saturday, September 4, 2010
First Corinthians 4: 9 - 15
As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become a spectacle to the universe, to angels and men alike. We are fools on Christ's account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world's refuse, the scum of all; that is the present state of affairs.
I am writing you in this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preaching of the gospel.

Psalms 145: 17 - 21
The Lord is just in all his ways and holy in all his works. The Lord is near to all who call upon him, to all who call upon him in truth. He fulfills the desire of those who fear him, he hears their cry and saves them. The Lord keeps all who love him, but all the wicked he will destroy.
May my mouth speak the praise of the Lord, and may all flesh bless his holy name forever and ever.

Luke 6: 1 - 5
Once on a sabbath Jesus was walking through the standing grain. His disciples were pulling off grain-heads, shelling them with their hands, and eating them. Some of the Pharisees asked, "Why are you doing what is prohibited on the sabbath?" Jesus said to them: "Have you not read what David did when he and his men were hungry - how he entered God's house and took and ate the holy bread and gave it to his men, even though only priests are allowed to eat it?" Then he said to them, "The Son of Man is Lord even of the sabbath."
 
Sunday, September 5, 2010
Wisdom 9: 13 - 18
Now with you is Wisdom, who knows your works and was present when you made the world; who understands what is pleasing in your eyes and what is conformable with your commands. Send her forth from your holy heavens and from your glorious throne dispatch her that she may be with me and work with me, that I may know what is your pleasure. For she knows and understands all things, and will guide me discreetly in my affairs and safeguard me by her glory; thus my deeds will be acceptable, and I shall judge your people justly and be worthy of my father's throne. For what man knows God's counsel, or who can conceive what our Lord intends?

Psalms 90: 3 - 6, 12 - 17
You turn man back to dust, saying, "Return, O children of men." For a thousand years in your sight are as yesterday, now that it is past, or as a watch of the night. You make an end of them in their sleep; the next morning they are like the changing grass, which at dawn spring up anew, but by evening wilts and fades.
Teach us to number our days aright. that we may gain wisdom of heart. Return, O Lord! How long? Have pity on your servants! Fill us at daybreak with your kindness, that we may shout for joy and gladness all our days. Make us glad, for the days when you afflicted us, for the years when we saw evil. Let your work be seen by your servants and your glory by their children; and may the gracious care of the Lord our God be ours; prosper the work of our hands for us! Prosper the work of our hands!

Luke 14: 25 - 33
On one occasion when a great crowd was with him, he turned to them and said, "If anyone comes to me without turning his back on his father and mother, his wife and his children, his brothers and sisters, indeed his very self, he cannot be my follower. Anyone who does not take up his cross and follow me cannot be my disciple. If one of you decides to build a tower, will he not first sit down and calculate the outlay to see if he has enough money to complete the project? He will do that for fear of laying the foundation and then not being able to complete the work; for all who saw it would jeer at him, saying, 'That man began to build what he could not finish.'
Or if a king is about to march on another king to do battle with him, will he not sit down first and consider whether, with ten thousand men, he can withstand and enemy coming against him with twenty thousand? If he cannot, he will send a delegation while the enemy is still at a distance, asking for terms of peace. In the same way, none of you can be my disciple if he does not renounce all his possessions."
 
Monday, September 6, 2010
First Corinthians 5: 1 - 8
It is actually reported that there is lewd conduct among you of a kind not even found among the pagans - a man living with his father's wife. Still you continue to be self-satisfied, instead of grieving, and getting rid of the offender! As for me, though absent in body I am present in spirit, and have already passed sentence in the name of our Lord Jesus Christ on the man who did this deed. United in spirit with you and empowered by our Lord Jesus, I hand him over to Satan for the destruction of his flesh, so that his spirit may be saved on the day of the Lord.
This boasting of yours is an ugly thing. Do you not know that a little yeast has its effect all through the dough? Get rid of the old yeast to make of your selves fresh dough, unleavened loaves, as it were; Christ our Passover has been sacrificed. Let us celebrate the feast not with the old yeast, that of corrution and wickedness, but with the unleavened bread of sincerity and truth.

Psalms 5: 5 - 7, 12
For you, O God, delight not in wickedness; no evil man remains with you; the arrogant may not stand in your sight. You hate all evil doers; you destroy all who speak falsehood; the bloodthirsty and the deceitful the Lord abhors.
But let all who take refuge in you be glad and exult forever. Protect them, that you may be the joy of those who love your name.

Luke 6: 6 - 11
On another sabbath he came to teach in a synagogue where there was a man whose right hand was withered. The scribes and Phariseees were on the watch to see if he would perform a cure on the sabbath so that they could find a charge against him. He knew their thoughts, however, and said to the man whose hand was withered, "Get up and stand here in front." The man rose and remained standing. Jesus said to them, "I ask you, is it lawful to do good on the sabbath - or evil? To preserve life - or destroy it?" He looked around at them all and said to the man, "Stretch out your hand." The man did so and his hand was perfectly restored.
At this they became frenzied and began asking one another what could be done to Jesus.
 
Tuesday, September 7, 2010
First Corinthians 6: 1 - 11
How can anyone with a case against another dare bring it for judgment to the wicked and not to God's holy people? Do you not know that the believers will judge the world? If the judgment of the world is to be yours, are you to be thought unworthy of judging in minor matters? Do you not know that we are to judge angels? Surely, then, we are up to deciding everyday affairs. If you have such matters to decide, do you accept as judges those who have no standing in the church? I say this in an attempt to shame you. Can it be that there is no one among you wise enough to settle a case between one member of the church and another? Must brother drag brother into court, and before unbelievers at that? Why, the very fact that you have lawsuits against one another is disastrous for you. Why not put up with injustice, and let yourselves be cheated? Instead, you yourselves injure and cheat your very own brothers. Can you not realize that the unholy will not fall heir to the kingdom of God? Do not deceive yourselves; no fornicators, idolaters, or adulterers, no homosexual perverts, sodomites, thieves, misers, or drunkards, no slanderers or robbers will inherit God's kingdom. And such were some of you; but you have been washed, consecrated, justified in the name of our Lord Jesus Christ and in the Spirit of your God.

Psalms 149: 1 - 6, 9
Sing to the Lord a new song of praise in the assembly of the faithful. Let Israel be glad in their maker, let the children of Zion rejoice in their king. Let them praise his name in the festive dance, let them sing praise to him with timbrel and harp. For the Lord loves his people, and he adorns the lowly with victory. Let the faithful exult in glory; let them sing for joy upon their couches; let the high praises of God be in their throats.
And let two-edged swords be in their hands: to execute on them the written sentence. This is the glory of all his faithful. Alleluia

Luke 6: 12 - 19
Then Jesus went out to the mountain to pray, spending the night in communion with God. At daybreak he called his disciples and selected twelve of them to be his apostles: Simon, to whom he gave the name Peter, and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James son of Alphaeus, and Simon called the Zealot, Judas son of James, and Judas Iscariot, who turned traitor.
Coming down the mountain with them, he stopped at a level stretch were were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of their diseases. Those who were troubled with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all.
 
Wednesday, September 8, 2010
Micah 5: 1 - 4
But, you, Bethlehem-Ephrathah too small to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old, from ancient times. (Therefore the Lord will give them up, until the time when she who is to give birth has borne, and the rest of his brethern shall return to the children of Israel.) He shall stand firm and shepherd his flock by the strength of the Lord, in the majestic name of the Lord, his God; and they shall remain, for now his greatness shall reach to the ends of the earth; he shall be peace.

Psalms 13: 4 - 6
Give light to my eyes that I may not sleep in death lest my enemy say, "I have overcome him"; lest my foes rejoice at my downfall though I trusted in your kindness. Let my heart rejoice in your salvation; let me sing of the Lord, "He has been good to me."

Matthew 1: 1 - 16, 18 - 23
A family record of Jesus Christ, son of David, son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.
Judah was the father of Perez and Zerah, whose mother was Tamar. Perez was the father of Hezron, Hezron the father of Ram. Ram was the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon. Salmon was the father of Boaz, whose mother was Rahab, Boaz was the father of Obed, whose mother was Ruth. Obed was the father of Jesse, Jesse the father of King David. David was the father of Solomon, whose mother had been the wife of Uriah. Solomon was the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa. Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah was the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah was the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah, Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.
After the Babylonian Exile Jechoniah was the father of Shealtiel, Shealtiel the father of Zerubbabel. Zerubbabel was the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor. Azor was the father of Achim, Achim the father of Eliud. Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob. Jacob was the father of Joseph the husband of Mary. It was of her that Jesus who is called the Messiah was born.
Now this is how the birth of Jesus Christ came about. When his mother Mary was engagd to Joseph, but before they lived together, she was found with child through the power of the Holy Spirit. Joseph her husband, an upright man unwilling to expose her to the law, decided to divorce her quietly. Such was his intention when suddenly the angel of the Lord appeared in a dream and said to him: "Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this child. She is to have a son and you are to name him Jesus because he will save his people from their sins."
All this happened to fulfill what the Lord had said through the prophet: "The virgin shall be with child and give birth to a son, and they shall call him Emmanuel."
 
Thursday, September 9, 2010
First Corinthians 8: 1 - 7, 11 - 13
Now about meats that have been offered to idols. Of course we all "know" about that. But whereas "knowledge" inflates, love upbuilds. If a man thinks he knows something, that means he has never really known it as he ought. But if anyone loves God, that man is known by him. So then about this matter of eating meats that have been offered to idols: we know that an idol is really nothing, and that there is no God but one. Even though there are so-called gods in the heavens and on the earth - there are, to be sure, many such "gods" and "lords" - for us there is one God, the Father, from whom all things come and for whom we live; and one Lord Jesus Christ through whom everything was made and through whom we live.
Not all, of course, possess this "Knowledge." Because some were so recently devoted to idols, they eat meat, fully aware that it has been sacrificed, and because their conscience is weak, it is defiled by the eating.
Because of your "Knowledge" the weak one perishes, that brother for whom Christ died. When you sin thus against your brothers and wound their weak consciences, you are sinning against Christ. Therefore, if food causes my brother to sin I will never eat meat again, so that I may not be an occasion of sin to him.

Psalms 139: 1 - 3, 13 - 14, 23 - 24
O Lord, you have probed me and you know me; you know when I sit and when I stand; you understand my thoughts from afar. My journeys and my rest you scrutinize, with all my ways you are familiar.
Truly you have formed my inmost being; you knit me in my Mother's womb. I give you thanks that I am fearfully, wonderfully made; wonderful are your works.
Probe me, O God, and know my heart; try me, and know my thoughts; see if my way is crooked, and lead me in the way of old.

Luke 6: 27 - 38
Jesus said: "To you who hear me, I say; Love your enemies, do good to those who hate you; bless those who curse you and pray for those who maltreat you. When someone slaps you on one cheek, turn and give him the other; when someone takes your coat, let him have your shirt as well. Give to all who beg from you. When a man takes what is yours, do not demand it back. Do to others what you would have them do to you. If you love those who love you, what credit is that to you? Even sinners love those who love them. If you do good to those who do good to you, how can you claim any credit? Sinners do as much. If you lend to those from whom you expect repayment, what merit is there in it for you? Even sinners lend to sinners, expecting to be repaid in full.
Love your enemy and do good; lend without expecting repayment. Then will your recompense be great. You will rightly be called sons of the Most High, since he himself is good to the ungrateful and the wicked.
Be compassionate, as your Father is compassionate. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you shall be pardoned. Give, and it shall be given to you. Good measure pressed down, shaken together, running over, will they pour into the fold of your garment. For the measure you measure with will be measured back to you."
 
Friday, September 10, 2010
First Corinthians 9: 16 - 19, 22 - 27
Yet preaching the gospel is not the subject of a boast; I am under compulsion and have no choice. I am ruined if I do not preach it! If I do it willingly, I am nonetheless entrusted with a charge. And this recompense of mine? It is simply this, that when preaching I offer the gospel free of charge and do not make full use of the authority the gospel gives me.
Although I am not bound to anyone, I made myself the slave of all so as to win over as many as possible.
To the weak I became a weak person with a view to winning the weak. I have made myself all things to all men in order to save at least some of them. In fact, I do all that I do for the sake of the gospel in the hope of having a share in its blessings.
You know that while all the runners in the stadium take part in the race, the award goes to one man. In that caes, run so as to win! Atheletes deny themselves all sorts of things. They do this to win a crown of leaves that withers, but we a crown that is imperishable.
I do not run like a man who loses sight of the finish line. I do not fight as if I were shadowboxing. What I do is discipline my own body and master it, for fear that after having preached to others I myself should be rejected.

Psalms 84: 3 - 6, 8, 12
My soul yearns and pines for the courts of the Lord. My heart and my flesh cry out for the living God. Even the sparrow finds a home, and the swallow a nest in which she puts her young - your altars, O Lord of hosts, my king and my God!
They go from strength to strength; they shall see the God of gods in Zion.
For a sun and a shield is the Lord God; grace and glory he bestows; the Lord withholds no good thing from those who walk in sincerity.

Luke 6: 39 - 42
Jesus also used images in speaking to them: "Can a blind man act as guide to a blind man? Will the not both fall into a ditch? A student is not above his teacher; but every student when he has finished his studies will be on a par with his teacher.
Why look at the speck in your brother's eye when you miss the plank in your own? How can you say to your brother, 'Brother, let me remove the speck from your eye,' yet fail yourself to see the plank lodged in your own? Hypocrite, remove the plank from your own eye first then you will see clearly enough to remove the speck from your brother's eye."
 
Saturday, September 11, 2010
First Corinthians 10: 14 - 22
I am telling you, whom I love, to shun the worship of idols, and I address you as one addresses sensible people. You may judge for yourselves what I am saying. Is not the cup of blessing we bless a sharing in the blood of Christ? And is not the bread we break a sharing in the body of Christ? Because the loaf of bread is one, we, many though we are, are one body, for we all partake of the one loaf.
Look at Israel according to the flesh and see if those who eat the sacrifices do not share in the altar! What am I saying - that meat offered to that idol, or that an idol is a reality? No, I mean that the Gentiles sacrifice to demons and not to God, and I do not want you to become sharers with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and likewise the table of demons. Do we mean to provoke the Lord to jealous anger? Surely we are not stronger than he!

Psalms 116: 12 - 13, 17 - 18
How shall I make a return to the Lord for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the Lord.
To you will I offer sacrifice of thanksgiving, and I will call upon the name of the Lord. My vows to the Lord I will pay in the presence of all his people.

Luke 6: 43 - 49
Jesus said: " A good tree does not produce decayed fruit any more than a decayed tree produces good fruit. Each tree is known by its yield. Figs are not taken from thornbushes, or grapes picked from brambles. A good man produces goodness from the good in his heart; an evil man produces evil out of his store of evil. Each man speaks from his heart's abundance. Why do you call me "Lord, Lord,' and not put into practice what I teach you? Any man who desires to come to me will hear my words and put them into practice. I will show you with whom he is to be compared. He may be likened to the man who, in building a house, dug deeply and laid the foundation on a rock. When the floods came the torrent rushed in on that house, but failed to shake it because of its solid foundation. On the other hand, anyone who has heard my words but not put them into practice is like the man who built his house on the ground without any foundation. When the torrent rushed upon it, it immediately fell in and was completely destroyed."
 
Sunday, September 12, 2010
Exodus 32: 1 - 11, 13 - 14
When the people became aware of Moses' delay in coming down from the mountain, they gathered around Aaron and said to him, "Come, make us a god who will be our leader; as for the man Moses who brought us out of the land of Egypt, we do not know what has happened to him." Aaron replied, "Have your wives and sons and daughters take off their golden earrings they are wearing, and bring them to me." So all the people took off their earrings and brought them to Aaron, who accepted their offering, and fashioning this gold with a graving tool, made a molten calf. Then they cried out, "This is your God, O Israel, who brought you out of the land of Egypt." On seeing this, Aaron built an altar before the calf and proclaimed, "Tomorrow is a feast of the Lord." Early the next day the people offered holocausts and brought peace offerings. Then they sat down to eat and drink, and rose up to revel.
With that, the Lord said to Moses, "Go down at once to your people, whom you brought out of the land of Egypt, for they have become depraved. They have soon turned aside from the way I pointed out to them, making for themselves a molten calf and worshiping it, sacrificing to it and crying out, 'This is your God, O Israel, who brought you out of the land of Egypt!' I see how stiffnecked this people is," continued the Lord to Moses. "Let me alone, then, that my wrath may blaze up against them to consume them. Then I will make of you a great nation."
But Moses implored the Lord, his God, saying, "Why O Lord, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand?
Remember your servants Abraham, Isaac and Israel, and how you swore to them by you own self, saying, 'I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.'" So the Lord relented in the punishment he had threatened to inflict on his people.

Psalms 51: 3 -4, 12 - 13, 17, 19
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thouroughly wash me from my guilt and of my sin cleanse me.
A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your holy spirit take not from me.
O Lord, open my lips, and my mouth shall proclaim your praise. My sacrifice, O God, is contrite spirit; a heart contrite and humbled, O God, you will not spurn.

First Timothy 1: 12 - 17
I thank Christ Jesus our Lord, who has strengthened me, that he has made me his servant and judged me faithful. I was once a blasphemer, a persecutor, a man filled with arrogance; but because I did not know what I was doing in my unbelief, I have been treated mercifully, and the grace of our Lord has been granted me in overflowing measure, along with the faith and love which are in Christ Jesus. You can depend on this as worthy of full acceptance: that Christ Jesus came into the world to save sinners. Of these I myself am the worst. But on that very account I was dealt with mercifully, so that in me, as an extreme case, Jesus Christ might display all his patience, and that I might become an example to those who would later have faith in him and gain everlasting life. To the King of ages, the immortal, the invisible, the only God, be honor and glory forever and ever! Amen.

Luke 15: 1 - 32
The tax collectors and sinners were all gathering around to hear him, at which the Pharisees and the scribes murmered, "This man welcomes sinners and eats with them." Then he addressed this parable to them: "Who among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the wasteland and follow the lost one until he finds it? And when he finds it, he puts it on his shoulders in jubilation. Once arrived home, he invites friends and neighbors in and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, there will likewise be more joy in heaven over one repentant sinner than over ninety-nine righteous people who have no need to repent.
What woman, if she has ten silver pieces and loses one, does not light a lamp and sweep the house in a diligent search until she has retrieved what she lost? And when she finds it she calls in her friends and neighbors to say, 'Rejoice with me! I have found the silver piece I lost.' I tell you, there will be the same kind of joy before the angels of God over one repentant sinner."
Jesus said to them: " A man had two sons. The younger of them said to his father, 'Father, give me the share of the estate that is coming to me.' So the father divided up the property. Some days later this younger son collected all his belongings and went off to a distant land, where he squandered his money on dissolute living. After he had spent everything, a great famine broke out in that country and he was in dire need. So he attached himself to one of the propertied class of the place, who sent him to his farm to take care of the pigs. He longed to fill his belly with the husks that were fodder for the pigs, but no one made a move to give him anything. Coming to his senses at last, he said: 'How many hired hands at my father's place have more than enough to eat, while here I am starving! I will break away and return to my father, and say to him, Father, I have sinned against God and against you, I no longer deserve to be called your son. Treat me like one of your hired hands.' With that he set off for his father's house. While he was still a long way off, his father caught sight of him and was deeply moved. He ran out to meet him, threw his arms around his neck, and kissed him. The son said to him, 'Father, I have sinned against God and against you; I no longer deserve to be called your son.' The father said to his servants: 'Quick! bring out the finest robe and put in on him; put a ring on his finger and shoes on his feet. Take the fatted calf and kill it. Let us eat and celebrate because this son of mine was dead and has come back to life. He was lost and is found.' Then the celebration began.
Meanwhile the elder son was out on the land. As he neared the house on his way home, he heard the sound of music and dancing. He called one of the servants and asked him the reason for the dancing and the music. The servant answered, 'Your brother is home, and your father has killed the fatted calf because he has him back in good health.' The son grew angry at this and would not go in; but his father came out and began to plead with him.
He said to his father in reply: 'For years now I have slaved for you. I never disobeyed one of your orders, yet you never gave me so much as a kid goat to celebrate with my friends. Then, when this son of yours returns after having gone through your property with loose women, you kill the fatted calf for him.'
'My son,' replied the father, 'you are with me always, and everything I have is yours. But we had to celebrate and rejoice! This brother of yours was dead, and has come back to life. He was lost, and is found.'"
 


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