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Daily Bible reading

Saturday, March 14, 2015
Hosea 6: 1 - 6
"Come, let us return to the Lord, for it is he who has rent, but he will heal us; he has struck us, but he will bind our wounds. He will revive us after two days; on the third day he will raise us up, to live in his presence. Let us know, let us strive to know the Lord; as certain as the dawn is his coming, and his judgment shines forth like the light of day! He will come to us like the rain, like spring rain that waters the earth."
What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud, like the dew that early passes away. For this reason I smote them through the prophets, I slew them by the words of my mouth; for It is love that I desire, not sacrifice, and knowledge of God rather than holocausts.

Psalm 51: 3 - 4, 18 - 21
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanses me.
For you are not pleased with sacrifices; should I offer a holocaust, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn. Be bountiful, O Lord, to Zion in your kindness by rebuilding the walls of Jerusalem; then shall you be pleased with due sacrifices, burnt offerings and holocausts.

Gospel of Luke 18: 9 - 14
Jesus then spoke this parable addressed to those who believed in their own self-righteousness while holding everyone else in contempt: 'Two men went up to the temple to pray; one was a Pharisee, the other a tax collector. The Pharisee with head unbowed prayed in this fashion: "I give you thanks, O God, that I am not like the rest of men - grasping, crooked, adulterous - or even like this tax collector. I fast twice a week. I pay tithes on all I possess.' The other man, however, kept his distance, not even daring to raise his eyes to heaven. All he did was beat his breast and say, 'O God, be merciful to me, a sinner.' Believe me, this man went home from the temple justified but the other did not. For everyone who exalts himself shall be humbled while he who humbles himself shall be exalted."
 
Sunday, March 15, 2015
Second Chronicles 36: 14 - 17, 19 - 23
In those days, all the princes and the people added infidelity to infidelity, practicing all the abominations of the nations and polluting the Lord's temple which he had consecrated in Jerusalem. Then he brought up against them the king of the Chaldeans, who slew their young men in their own sanctuary building, sparing neither young man or maiden, neither the aged nor the decrepit; he delivered all of them over into his grip.
Early and often did the Lord, the God of their fathers, send his messengers to them for he had compassion on his people and his dwelling place. But they mocked the messengers of God, despised his warnings, and scoffed at his prophets, until the anger of the Lord against his people was so inflamed that there was no remedy.
They burnt the house of God, tore down the walls of Jerusalem, set all its palaces afire, and destroyed all its precious objects. Those who escaped the sword he carried captive to Babylon, where they became his and his sons' servants until the kingdom of the Persians came to power. All this was to fulfill the word of the Lord spoken by Jeremiah: "Until the land has retrieved its lost Sabbaths, during all the time it lies waste it shall have rest while the seventy years are fulfilled."

Psalm 137: 1 - 6
By the streams of Babylon we sat and wept when we remembered Zion. On the aspens of that land we hung up our harps, though there our captors asked of us the lyrics of our songs, and our despoilers urged us to be joyous: "Sing for us the songs of Zion!"
How could we sing a song of the Lord in a foreign land? If I forget you, Jerusalem, may my right hand be forgotten! May my tongue cleave to my palate if I remember you not, if I place not Jerusalem ahead of my joy.

Letter of Paul to the Ephesians 2: 4 - 10
But God is rich in mercy; because of his great love for us he brought us to life with Christ when we were dead in sin. By this favor you were saved. Both with and in Christ Jesus he raised us up and gave us a place in the heavens, that in the ages to come he might display the great wealth of his favor, manifested by his kindness to us in Christ Jesus. I repeat, it is owing to his favor that salvation is yours through faith. This is not you own doing, it is God's gift; neither is it a reward for anything you have accomplished, so let no one pride himself on it. We are truly his handiwork, created in Christ Jesus to lead the life of Good deeds which God prepared for us in advance.

Gospel of John 3: 14 - 21
Jesus said to Nicodemus:
"Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him. Yes, God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him avoids condemnation, but whoever does not believe is already condemned for not believing in the name of God's only Son. The judgment of condemnation is this: the light came into the world, but men loved darkness rather than light because their deeds were wicked. Everyone who practices evil hates the light; he does not come near it for fear his deeds will be exposed. But he who acts in truth comes into the light, to make clear that his deeds are done in God."
 
Monday, March 16, 2015
Isaiah 65: 17 - 21
Lo, I am about to create new heavens and a new earth; the things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; for I create Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exalt in my people. No longer shall the sound of weeping be heard there, or the sound of crying; no longer shall there be in it an infant who lives but a few days, or an old man who does not round out his full lifetime; he dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build, and eat the fruit of the vineyards they plant.

Psalm 30: 2, 4 - 6, 11 - 12
I will extol you, O Lord, for you drew me clear and did not let my enemies rejoice over me.
O Lord, you brought me up from the nether world; you preserved me from among those going down into the pit. Sing praise to the Lord, you his faithful ones, and give thanks to his holy names. For his anger lasts but a moment; a lifetime his good will. At nightfall, weeping enters in, but with the dawn, rejoicing.
"Hear, O Lord, and have pity on me; O Lord, be my helper." You changed my mourning into dancing; you took off my sackcloth and clothed me with gladness, that my soul might sing praise to you without ceasing; O Lord, my God, forever will I give you thanks.

Gospel of John 4: 43 - 54
When the two days were over, he left for Galilee. (Jesus himself had testified that no one esteems a prophet in his own country.) When he arrive in Galilee, the people there welcomed him. They themselves had been at the feast and had seen all that he had done in Jerusalem on that occasion.
He went to Cana in Galilee once more, where he had made the water wine. At Capernaum there happened to be a royal official whose son was ill. When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him to come down and restore health to his son, who was near death. Jesus replied, "Unless you people see signs and wonders, you do not believe." "Sir," the royal official pleaded with him, "come down before my child dies." Jesus told him, "Return home. Your son will live." The man put his trust in the word Jesus spoke to him, and started for home.
He was on his way there when his servants met him with the news that his boy was going to live. When he asked them at what time the boy had shown improvement, they told him, "The fever left him yesterday afternoon about one." It was at that very hour, the father realized, that Jesus had told him. "Your son is going to live." He and his whole household thereupon became believers. This was the second sign that Jesus preformed on returning from Judea to Galilee.
 
Tuesday, March 17, 2015
Ezekiel 47: 1 - 9, 12
Then the angel brought me back to the entrance of the temple, and I saw water flowing out from beneath the threshold of the temple toward the east, for the façade of the temple was toward the east; the water flowed down from the southern side of the temple, south of the altar. He led me outside by the north gate, and around to the outer gate facing the east, where I saw water trickling from the southern side. Then when he had walked off to the east with a measuring cord in his hand, he measured off a thousand cubits, and had me wade through the water, which was ankle-deep. He measured off another thousand and once more had me wade through the water, which was now knee-deep. Again he measured off a thousand and had me wade; the water was up to my waist. Once more he measured off a thousand, but there was now a river through which I could not wade; for the water had risen so high it had become a river that could not be crossed except by swimming. He asked me, "Have you seen this, son of man?" Then he brought me to the bank of the river, where he had me sit. Along the bank of the river I saw very many trees on both sides, he said to me, "This water flows into the eastern district down upon the Arabah and empties into the sea, the salt waters, which it makes fresh. Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine."

Psalm 46: 2 - 9
God is our refuge and our strength, an ever-present help in distress. Therefore we fear not, though the earth be shaken and mountains plunge into the depths of the sea. Though its waters rage and foam and the mountains quake at its surging. The Lord of hosts is with us; our stronghold is the God of Jacob.
There is a stream whose runlets gladden the city of God, the holy dwelling of the Most High. God is in its midst; it shall not be disturbed; God will help it at the break of dawn. Though nations are in turmoil, kingdoms totter, his voice resounds, the earth melts away, the Lord of hosts is with us; our stronghold is the God of Jacob.
Come! Behold the deeds of the Lord, the astounding things he has wrought on earth.

Gospel of John 5: 1 - 16
On the occasion of a Jewish feast, Jesus went up to Jerusalem. Now in Jerusalem by the Sheep Pool there is a place with the Hebrew name Bethesda. Its five porticoes were crowded with sick people lying there blind, lame or disabled waiting for the movement of the water. There was one man who had been sick for thirty-eight years. Jesus who knew he had been sick a long time, said when he saw him lying there, "Do you want to be healed?" "Sir," the sick man answered," I do not have anyone to plunge me into the pool once the water has been stirred up. By the time I get there, someone else has gone in ahead of me." Jesus said to him, "Stand up! Pick up your mat and walk!" The man was immediately cured; he picked up his mat and began to walk.
The day was a Sabbath. Consequently, some of the Jews began telling the man who had been cured, "It is the sabbath and you are not allowed to carry that mat around." He explained: "It was the man who cured me who told me, 'Pick up your mat and walk.' " "This person who told you to pick it up and walk," they asked, "who is he?" The man who had been restored to health had no idea who it was. The crowd in that place was so great that Jesus had been able to slip away.
Later on, Jesus found him in the temple precincts and said to him: "Remember, now, you have been cured. Give up your sins so that something worse may not overtake you." The man went off and informed the Jews that Jesus was the one who had cured him.
It was because Jesus did things such as this on the Sabbath that they began to persecute him.
 
Wednesday, March 18, 2015
Isaiah 49: 8 - 15
Thus says the Lord: In a time of favor I answer you, on the day of salvation I help you, to restore the land and allot the desolate heritages, saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be. They shall not hunger or thirst, nor shall the scorching wind or the sun strike them; for he who pities them leads them and guides them beside springs of water. I will cut a road through all my mountains, and make my highways level. See, some shall come from afar, others from the north and the west, and some from the land of Syene. Sing out, O heavens, and rejoice, O earth, break forth into song, you mountains, for the Lord comforts his people and shows mercy to his afflicted.
But Zion said, "The Lord has forsaken me; my Lord has forgotten me." Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.

Psalm 145: 8 - 9, 13 - 14, 17 - 18
The Lord is gracious and merciful, slow to anger and of great kindness. The Lord is good to all and compassionate toward all his works.
Your kingdom is a kingdom for all ages, and your dominion endures through all generations. The Lord is faithful in all his words, and holy in all his works. The Lord lifts up all who are falling and raises up all who are bowed down.
The Lord is just in all his ways and holy in all his works. The Lord is near to all who call upon him, to all who call upon him in truth.

Gospel of John 5: 17 - 30
Jesus answered the Jews:
"My Father is at work until now, and I am at work as well." The reason why the Jews were even more determined to kill him was that he not only was breaking the sabbath but, worse still, was speaking of God as his own Father, thereby making himself God's equal.
This was Jesus' answer:
"I solemnly assure you, the Son cannot do anything by himself - he can do only what he sees the Father doing. For whatever the Father does, the Son does likewise. For the Father loves the Son and everything the Father does he shows him. Yes, to your great wonderment, he will show him even greater works than these. Indeed, just as the Father raises the dead and grants life, so the Son grants life to those to whom he wishes. The Father himself judges no one, but has assigned all judgment to the Son, so that all men may honor the Son just as they honor the Father. He who refuses to honor the Son refuses to honor the Father who sent him. I solemnly assure you, the man who hears my word and has faith in him who sent me possesses eternal life. He does not come under condemnation, but has passed from death to life. I solemnly assure you, and hour is coming, has indeed come, when the dead shall hear the voice of the Son of God, and those who have heeded it shall live. Indeed, just as the Father possesses life in himself, so has he granted it to the Son to have life in himself. The Father has given over to him power to pass judgment because he is Son of Man; no need for you to be surprised at this, for an hour is coming in which all those in their tombs shall hear his voice and come forth. Those who have done right shall rise to live; the evildoers shall rise to be damned. I cannot do anything of myself. I judge as I hear, and my judgment is honest because I am not seeking my own will but the will of him who sent me.
 
Thursday, March 19, 2015
Second Samuel 7: 4 - 5, 12 - 14, 16
That night the Lord spoke to Nathan and said: "Go, tell my servant David, 'Thus says the Lord: Should you build me a house to dwell in?
When your time comes and you rest with you ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm. It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me. And if he does wrong, I will correct him with the rod of men and with human chastisements.
Your house and your kingdom shall endure forever before me; your throne shall stand firm forever."

Psalm 89: 2 - 5, 27 - 29
The favors of the Lord I will sing forever; through all generations my mouth shall proclaim your faithfulness. For you have said, "My kindness is established forever"; in heaven you have confirmed your faithfulness; "I have made a covenant with my chosen one, I have sworn to David my servant: Forever will I confirm your posterity and establish your throne for all generations.
"He shall say of me, 'You are my father, my God, the rock, my savior.' And I will make him the firstborn, highest of the kings of the earth. Forever I will maintain my kindness toward him, and my covenant with him stands firm."

Letter of Paul to the Romans 4: 13, 16 - 18, 22
Certainly the promise made to Abraham and his descendants that they would inherit the world did not depend on the law; it was made in view of the justice that comes from faith.
Hence, all depends on faith, everything is grace. Thus the promise holds true for all Abraham's descendants, not only for those who have the law but for all who have his faith. He is father of us all, which is why Scripture says, "I have made you father of many nations." Yes, he is our father in the sight of God in whom he believed, the God who restores the dead to life and calls into being those things which had not been. Hoping against hope, Abraham believed and so became the father of many nations, just as it was once told him, "Numerous as this shall your descendants be."
Thus his faith was credited to him as justice.

Gospel of Matthew 1: 16, 18 - 21, 24
Jacob was the father of Joseph the husband of Mary. It was of her that Jesus who is called the Messiah was born.
Now this is how the birth of Jesus Christ came about. When his mother Mary was engaged to Joseph, but before they lived together, she was found with child through the power of the Holy Spirit. Joseph her husband, an upright man unwilling to expose her to the law, decided to divorce her quietly. Such was his intention when suddenly the angel of the Lord appeared in a dream and said to him "Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this child. She is to have a son and you are to name him Jesus because he will save his people from their sins."
When Joseph awoke he did as the angel of the Lord had directed him and received her into his home as his wife.
 
Friday, March 20, 2015
Wisdom 2: 1, 12 - 22
The wicked said among themselves, thinking not aright: "Brief and troublesome is our lifetime; neither is there any remedy for man's dying, nor is anyone known to have come back from the nether world.
Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training. He professes to have knowledge of God and styles himself a child of the Lord. To us he is the censure of our thoughts; merely to see him is a hardship for us, because his life is not like other men's, and different are his ways. He judges us debased; he holds aloof from our paths as from things impure. He calls blest the destiny of the just and boasts that God is his father. Let us see whether his words be true; let us find out what will happen to him. For if the just one be the son of God, he will defend him and deliver him from the hand of his foes. With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience. Let us condemn him to a shameful death; for according to his own words, God will take care of him."
These were their thoughts, but they erred; for their wickedness blinded them, and they knew not the hidden counsels of God; neither did they count on recompense of holiness or discern the innocent souls' reward.

Psalm 34: 17 - 21, 23
The Lord confronts the evildoers, to destroy remembrance of them from the earth. When the just cry out, the Lord hears them, and from all their distress he rescues them. The Lord is close to the brokenhearted; and those who are crushed in spirit he saves. Many are the troubles of the just man, but out of them all the Lord delivers him; he watches over all his bones; not one of them shall be broken.
But the Lord redeems the lives of his servants; no one incurs guilt who takes refuge in him.

Gospel of John 7: 1 - 10, 25 - 30
After this, Jesus moved about within Galilee. He had decided not to travel in Judea because some of the Jews were looking for a chance to kill him. However, as the Jewish feast of Booths drew near, his brothers had this to say: "You ought to leave here and go to Judea so that your disciples there may see the works you are performing. No one who wishes to be known publicly keeps his actions hidden. If you are going to do things like these, you may as well display yourself to the world at large." (As a matter fact, not even his brothers had much confidence in him.) Jesus answered them: "It is not yet the right time for me, whereas the time is always right for you. The world is incapable of hating you, but it does hate me because of the evidence I bring against it that what it does is evil.
Go up yourselves to the festival. I am not going up to this festival because the time is not yet ripe for me." Having said this, he stayed on in Galilee. However, once his brothers had gone up to the festival he too went up, but as if in secret and not for all to see.
This led some of the people of Jerusalem to remark: "Is this not the one they want to kill? Here he is speaking in public and they don't say a word to him! Perhaps even the authorities have decided that this is the Messiah. Still, we know where this man is from. When the Messiah comes, no one is supposed to know his origins."
At this, Jesus, who was teaching in the temple area, cried out: "So you know me, and you know my origins? The truth is, I have not come of myself. I was sent by One who has the right to send, and him you do not know. I know him because it is from him I come; he sent me."
At this they tried to seize him but no one laid a finger on him because his hour had not yet come.
 
Saturday, March 21, 2015
Jeremiah 1: 18 - 20
I knew their plot because the Lord informed me; at that time you. O Lord, showed me their doings.
Yet I, like a trusting lamb led to slaughter, had not realized that they were hatching plots against me: "Let us destroy the tree in its vigor; let us cut him off from the land of the living, so that his name will be spoken no more."
But you, O Lord of hosts, O just judge, searcher of mind and heart, let me witness the vengeance you take on them, for to you I have entrusted my cause!

Psalm 7: 2 - 3, 9 - 12
O Lord, my God, in you I take refuge; save me from all my pursuers and rescue me, lest I become like the lion's prey, to be torn to pieces, with no one to rescue me.
Do me justice, O Lord, because I am just, and because of the innocence that is mine; let the malice of the wicked come to an end, but sustain the just, O searcher of heart and soul, O just God.
A shield before me is God, who saves the upright of heart, a just judge is God, a God who punishes day by day.

Gospel of John 7: 40 - 53
Some in the crowd who heard these words began to say, "This must be the Prophet." Others were claiming, "He is the Messiah." But an objection was raised: "Surely the Messiah is not to come from Galilee? Does not Scripture say that the Messiah, being of David's family is to come from Bethlehem, the village where David lived?" In this fashion the crowd was sharply divided over him. Some of them even wanted to apprehend him. However, no one laid hands on him.
When the temple guards came back, the chief priests and Pharisees asked them, "Why did you not bring him in?" "No man ever spoke like that before," the guards replied. "Do not tell us you too have been taken in!" the Pharisees retorted. "You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about the law - and they are lost anyway!" One of their own number, Nicodemus (the man who had come to him), spoke up to say, "Since when does our law condemn any man without first hearting him and knowing the facts?" "Do not tell us you are a Galilean too," they taunted him. "Look it up. You will not find the Prophet coming from Galilee."
Then each went off to his own house, while Jesus went out to the Mount of Olives.
 
Sunday, March 22, 2015
Jeremiah 31: 31 - 34
The days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt; for they broke my covenant, and I had to show myself their master, says the Lord. But this is the covenant which I will make with the house of Israel after those days, says the Lord. I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and kinsmen how to know the Lord. All, from least to greatest, shall know me, says the Lord, for I will forgive their evildoing and remember their sin no more.

Psalm 51: 3 - 4, 12 - 15
Have Mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your holy spirit take not from me. Give me back the joy of your salvation, and a willing spirit sustain in me.
I will teach transgressors your ways, and sinners shall return to you.

Letter to the Hebrews 5: 7 - 9
In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when perfected, he became the source of eternal salvation of all who obey him.

Gospel of John 12: 20 - 33
Among those who had come up to worship at the feast were some Greeks. They approached Philip, who was from Bethsaida in Galilee, and put this request to him; "Sir, we should like to see Jesus." Philip went to tell Andrew; Philip and Andrew in turn came to inform Jesus. Jesus answered them:
"The hour has come for the Son of Man to be glorified. I solemnly assure you, unless the grain of wheat falls to the earth and dies, it remains just a grain of wheat. But if it dies, it produces much fruit. The man who loves his life loses it, while the man who hates his life in this world preserves it to life eternal. If anyone would serve me, let him follow me; where I am, there will my servant be. If anyone serves me, him the Father will honor. My soul is troubled now, yet what should I say - Father, save me from this hour? But it was for this that I came to this hour. Father, glorify your name!"
Then a voice from the sky: "I have glorified it, and will glorify it again."
When the crowd of bystanders heard the voice, they said it was thunder. Others maintained, "An angel was speaking to him." Jesus answered, "That voice did not come for my sake, but for yours.
Now has judgment come upon this world, now will this world's prince be driven out, and I - once I am lifted up from earth - will draw all men to myself."
This statement indicated the sort of death he had to die.
 
Monday, March 23, 2015
Daniel 13: 1 - 9, 15 - 17, 19 - 62
I Babylon there lived a man named Joakim, who married a very beautiful and God-fearing woman, Susanna, the daughter of Hilkiah; her pious parents had trained their daughter according to the law of Moses. Joakim was very rich; he had a garden near his house, and the Jews had recourse to him often because he was the most respected of them all.
That year, two elders of the people were appointed judges, of whom the Lord said, "Wickedness has come out of Babylon: from the elders who were to govern the people as judges." These men, to whom all brought their cases, frequented the house of Joakim. When the people left at noon, Susanna used to enter her husband's garden for a walk. When the old men saw her enter every day for her walk, they began to lust for her. They suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments.
One day, while they were waiting for the right moment she entered the garden as usual, with two maids only. She decided to bathe, for the weather was warm. Nobody else was there except the two elders who had hidden themselves and were watching her. "Bring me oil and soap," she said to the maids, "and shut the garden doors while I bathe."
As soon as the maids had left, the two old men got up and hurried to her. "Look," they said, 'the garden doors are shut, and no one can see us; give in to our desire, and lie with us. If you refuse, we will testify against you that you dismissed your maids because a young man was here with you,"
"I am completely trapped," Susana groaned. "If I yield, it will be my death; if I refuse, I cannot escape your power. Yet it is better for me to fall in your power without guilt than to sin before the Lord." Then Susanna shrieked, and the old men also shouted at her, as one of them ran to open the garden doors. When the people in the house heard the cries from the garden, they rushed in by the side gate to see what had happened to her. At the accusations by the old men, the servants felt very much ashamed, for never had any such thing been said about Susanna. When the people came to her husband Joakim the next day, the two wicked elders also came, fully determined to put Susanna to death. Before all the people they ordered: "Send for Susanna, the daughter of Hilkiah, the wife of Joakim." When she was sent for, she came with her parents, children and all her relatives. Susanna, very delicate and beautiful, was veiled; but those wicked men ordered her to uncover her face so as to sate themselves with her beauty. All her relatives and the onlookers were weeping.
In the midst of the people the two elders rose up and laid their hands on her head. Through her tears she looked up to heaven, for she trusted in the Lord wholeheartedly. The elders made this accusation: "As we were walking in the garden alone, this woman entered with two girls and shut the doors of the garden, dismissing the girls. A young man, who was hidden there, came and lay with her. When we, in a corner of the garden, saw this crime, we ran toward them. We saw them lying together, but the man we could not hold, because he was stronger than we; he opened the doors and ran off. Then we seized this one and asked who the young man was, but she refused to tell us. We testify to this." The assembly believed them, since they were elders and judges of the people, and they condemned her to death.
But Susanna cried aloud, "O eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me. Here I am about to die, though I have done none of the things with which these wicked men have charged me."
The Lord heard her prayer. As she was being led to execution God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: "I will have no part in the death of this woman." All the people turned and asked him, "What is this you are saying?" He stood in their midst and continued, "Are you such fools, O Israelites! To condemn a woman of Israel without examination and without clear evidence: Return to court, for they have testified falsely against her."
Then all the people returned in haste. To Daniel the elders said, "Come, sit with us and inform us, since God has given you the prestige of old age." But he replied, "Separate these two far from one another that I may examine them."
After they were separated one from the other, he called one of them and said: "How you have grown evil with age! Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty, although the lord says, 'The innocent and the just you shall not put to death.' Now, then, if you were a witness, tell me under what tree you saw them together." "Under a mastic tree," he answered. "Your fine lie has cost you your head," said Daniel; "for the angel of God shall receive the sentence from you and split you in two." Putting him to one side, he ordered the other one to be brought. "Offspring of Canaan, not of Judah," Daniel said to him, "beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel and in their fear they yielded to you; but a daughter of Judah did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together." "Under an oak," he said. "Your fine lie has cost you also your head," said Daniel; "for the angel of God waits with a sword to cut you in two so as to make an end of you both."
The whole assembly cried aloud, blessing God who saves those that hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses they inflicted on them the penalty they had plotted to impose on their neighbor; they put them to death. Thus was innocent blood spared that day.

Psalm 23: 1 - 6
The Lord is my shepherd; I shall not want. In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul. He guides me in right paths for his name's sake. Even though I walk in the dark valley I fear no evil; for you are at my side with your rod and your staff that give me courage.
You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows. Only goodness and kindness follow me all the days of my life and I shall dwell in the house of the Lord for years to come.

Gospel of John 8: 1 - 11
Jesus went out to the Mount of Olives. At daybreak he reappeared in the temple area; and when the people started coming to him, he sat down and began to teach them. The scribes and the Pharisees led a woman forward who had been caught in adultery. They made her stand there in front of everyone. "Teacher," they said to him, "this woman has been caught in the act of adultery. In the law, Moses ordered such women to be stoned. What do you have to say about the case?" (They were posing the question to trap him, so that they could have something to accuse him of.) Jesus bent down and started tracing on the ground with his finger. When they persisted in their questioning, he straightened up and said to them, "Let the man among you who has no sin be the first to cast a stone at her." A second time he bent down and wrote on the ground. Then the audience drifted away one by one, beginning with the elders. This left him alone with the woman, who continued to stand there before him. Jesus finally straightened up and said to her, "Woman, where did they all disappear to? Has no one condemned you?" "No one, sir," she answered. Jesus said, "Nor do I condemn you. You may go. But from now on, avoid this sin."
 
Tuesday, March 24, 2015
Numbers 21: 4 - 9
From Mount Hor they set out on the Red Sea road, to by-pass the land of Edom. But with their patience worn out by the journey, the people complained against God and Moses, "Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!"
In punishment the Lord sent among the people seraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, "We have sinned in complaining against the Lord and you. Pray the Lord to take the serpents from us." So Moses prayed for the people, and the Lord said to Moses, "Make a seraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover." Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered.

Psalm 102: 2 - 3, 16 - 21
O Lord, hear my prayer, and let my cry come to you. Hide not your face from me in the day of my distress. Incline your ear to me; in the day when I call, answer me speedily.
And the nations shall revere your name, O Lord, and all the kings of the earth your glory, when the Lord has rebuilt Zion and appeared in his glory; when he has regarded the prayer of the destitute, and not despised their prayer.
Let this be written for the generation to come, and let his future creatures praise the Lord: "The Lord looked down from his holy height, from heaven he beheld the earth, to hear the groaning of the prisoners, to release those doomed to die."

Gospel of John 6: 21 - 30
Jesus said to the Pharisees:
"I am going away. You will look for me but you will die in your sins. Where I am going you cannot come."
At this some of the Jews began to ask, "Does he mean he will kill himself when he claims, 'Where I am going you cannot come'?
Jesus went on: "You belong to what is below; I belong to what is above. You belong to this world - a world which cannot hold me. That is why I said you would die in your sins. You will surely die in your sins unless you come to believe that I AM."
"Who are you, then?" they asked him. Jesus answered: "What I have been telling you from the beginning. I could say much about you in condemnation, but no, I only tell the world what I have heard from him, the truthful One who sent me."
They did not grasp that he was speaking to them of the Father. Jesus continued: "When you lift up the Son of Man, you will come to realize that I AM and that I do nothing by myself. I say only what the Father has taught me. He has not deserted me since I always do what pleases him."
Because he spoke this way, many came to believe in him.
 
Wednesday, March 25, 2015
Isaiah 7: 10 - 14; 8: 10
Again the Lord spoke to Ahaz: Ask for a sign from the Lord, your God; let it be deep as the nether world, or high as the sky! But Ahaz answered, "I will not ask! I will not tempt the Lord!" Then he said: Listen O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel. Which means "God is with us!"

Psalm 40: 7 - 11

Sacrifice or oblation you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, "Behold I come; in the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!" I announced your justice in the vast assembly; I did not restrain my lips, as you, O Lord, know. Your justice I kept not hid within my heart; your faithfulness and your salvation I have spoken of; I have made no secret of your kindness and your truth in the vast assembly."

Letter to the Hebrews 10: 4 - 10
It is impossible for the blood of bulls and goats to take sins away. Wherefore, in coming into the world, Jesus said: Sacrifice and offering you did not desire, but a body you have prepared from me; holocausts and sin offerings you took no delight in. Then I said, 'As is written of me in the book, I have come to do your will, O God.'
First he says, "Sacrifices and offerings, holocausts and sin offerings you neither desired nor delighted in." (These are offered according to the prescriptions of the law.) Then he says: "I have come to do your will." In other words, he takes away the first covenant to establish the second.
By this "Will," we have been sanctioned through the offering of the body of Jesus Christ once for all.

Gospel of Luke 1: 26 - 38
In the sixth month, the angel Gabriel was sent from God to a town of Galilee named Nazareth, to a virgin betrothed to a man named Joseph, of the house of David. The virgin's name was Mary. Upon arriving, the angel said to her: "Rejoice, O highly favored daughter! The Lord is with you. Blessed are you among women." She was deeply troubled by his words, and wondered what his greeting meant. The angel went on to say to her: "Do not fear, Mary, You have found favor with God. You shall conceive and bear a son and give him the name Jesus. Great will be his dignity and he will be called Son of the Most High. The Lord God will give him the throne of David his father. He will rule over the house of Jacob forever and his reign will be without end."
Mary said to the angel, "How can this be since I do not know man?" The angel answered her: "The Holy Spirit will come upon you and the power of the Most High will overshadow you; hence, the holy offspring to be born will be called Son of God. Know that Elizabeth your kinswoman has conceived a son in her old age; she who was thought to be sterile is now in her sixth month, for nothing is impossible with God."
Mary said: "I am the servant of the Lord. Let it be done to me as you say." With that the angel left her.
 
Thursday, March 26, 2015
Genesis 17: 3 - 9
When Abram prostrated himself, God continued to speak to him: "My covenant with you is this: you are to become the father of a host of nations. No longer shall you be called Abram, your name shall be Abraham, for I am making you the father of a host of nations. I will render you exceedingly fertile; I will make nations of you; kings shall stem from you. I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you. I will give to you and to your descendants after you the land in which you are now staying, the whole land of Canaan, as a permanent possession; and I will be their God." God also said to Abraham: On your part, you and your descendants after you must keep my covenant throughout the ages.

Psalm 105: 4 - 9
Look to the Lord in his strength; seek to serve him constantly. Recall the wondrous deeds that he has wrought, his portents, and the judgments he has uttered, you descendants of Abraham, his servants, sons of Jacob, his chosen ones!
He, the Lord, is our God; throughout the earth his judgments prevail. He remembers forever his covenant which he made binding for a thousand generations - which he entered into with Abraham.

Gospel of John 8: 51 - 59
Jesus said to the Jews:
"I solemnly assure you, if a man is true to my word he shall never see death."
"Now we are sure you are possessed," the Jews retorted. "Abraham is dead. The prophets are dead, Yet you claim, 'A man shall never know death if he keeps my word.' Surely you do not pretend to be greater than our father Abraham, who died! Or the prophets, who died! Whom do you make yourself out to be?"
Jesus answered: "If I glorify myself that glory comes to nothing. He who gives me glory is the Father, the very one you claim for your God, even though you do not know him. But I know him. Were I to say I do not know him, I would be no better than you - a liar! Yes, I know him well, and I keep his word. Your father Abraham rejoiced that he might see my day. He saw it and was glad."
At this the Jews objected: "You are not yet fifty! How can you have seen Abraham?" Jesus answered them: "I solemnly declare it: before Abraham came to be, I AM." At that they picked up rocks to throw at Jesus, but he hid himself and slipped out of the temple precincts.
 
Friday, March 27, 2015
Jeremiah 20: 10 - 13
Yes, I hear the whisperings of many: "Terror on every side! Denounce! Let us denounce him!" All those who were my friends are on the watch for any misstep of mine. "Perhaps he will be trapped; then we can prevail, and take our vengeance on him". But the Lord is with me, like a mighty champion: my persecutors will stumble, they will not triumph. In their failure they will be put to utter shame, to lasting unforgettable confusion. O Lord of hosts, you who test the just, who probe mind and heart, let me witness the vengeance you take on them, for to you I have entrusted my cause. Sing to the Lord, praise the Lord, for he has rescued the life of the poor from the power of the wicked.

Psalm 18: 2 - 7
I love you, O Lord, my strength, O Lord, my rock, my fortress, my deliverer. My God, my rock of refuge, my shield, the horn of my salvation, my stronghold! Praised be the Lord, I exclaim, and I am safe from my enemies.
The breakers of death surged round about me; the cords of the nether world enmeshed me, the snares of death overtook me. In my distress I called upon the Lord and cried out to my God; from his temple he heard my voice, and my cry to him reached his ears.

Gospel of John 10: 31 - 42
When some of the Jews again reached for rocks to stone him, Jesus protested to them, "Many good deeds have I shown you from the Father. For which of these do you stone me?" "It is not for any 'good deed' that we are stoning you," the Jews retorted, "but for blaspheming. You who are only a man are making yourself God." Jesus answered:
"Is it not written in your law, 'I have said, You are gods'? To whom God's word was addressed - and Scripture cannot lose its force - do you claim that I blasphemed when, as he whom the Father consecrated and sent into the world, I said, 'I am God's Son'? If I do not perform my Father's works, put no faith in me. But if I do perform them, even though you put no faith in me, put faith in these works, so as to realize what it means that the Father is in me and I in him."
At these words they again tried to arrest him, but he eluded their grasp.
Then he went back across the Jordan to the place where John had been baptizing earlier, and while he stayed there many people came to him. "John may never have performed a sign," they commented, 'but whatever John said about this man was true." In that place, many came to believe in him.
 
Saturday, March 28, 2015
Ezekiel 37: 21 - 28
Thus speaks the Lord God: I will take the Israelites from among the nations to which they have come, and gather them from all sides to bring them back to their land. I will make them one nation upon the land, in the mountains of Israel, and there shall be one prince for them all. Never again shall they be two nations, and never again shall they be divided into two kingdoms.
No longer shall they defile themselves with their idols their abominations, and all their transgressions. I will deliver them from all their sins of apostasy, and cleanse them so that they may be my people and I may be their God. My servant David shall be prince over them, and there shall be one shepherd for them all; they shall live by my statutes and carefully observe my decrees. They shall live on the land which I gave to my servant Jacob, the land where their fathers lived; they shall live on it forever, they, and their children and their children's children with my servant David their prince forever. I will make with them a covenant of peace; it shall be an everlasting covenant with them, and I will multiply them, and put my sanctuary among them forever. My dwelling shall be with them, I will be their God, and they shall be my people. Thus the nations shall know that it is I, the Lord, who make Israel holy, when my sanctuary shall be set up among them forever.

Jeremiah 31: 10 - 13
Hear the word of the Lord, O nations, proclaim it on distant coasts, and say: He who scattered Israel, now gathers them together, he guards them as a shepherd his flock. The Lord shall ransom Jacob, he shall redeem him from the hand of his conqueror. Shouting, they shall mount the heights of Zion, they shall come streaming to the Lord's blessings: the grain, the wine, and the oil, the sheep and oxen; they themselves shall be like watered gardens, never again shall they languish. Then the virgins shall make merry and dance, and young men and old as well. I will turn their mourning into joy, I will console and gladden them after their sorrows.

Gospel of John 11: 45 - 56
This caused many of the Jews who had come to visit Mary and had seen what Jesus did, to put their faith in him. Some others however, went to the Pharisees and reported what Jesus had done. The result was that the chief priests and the Pharisees called a meeting of the Sanhedrin. "What are we to do," they said, "with this man performing all sorts of signs? If we let him go on like this, the whole world will believe in him. Then the Romans will come in and sweep away our sanctuary and our nation." One of their number named Caiaphas, who was high priest that year, addressed them at this point: "You have no understanding whatever! Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?" (He did not say this on his own. It was rather as high priest for that year that he prophesied that Jesus would die for the nation - and not for this nation only, but to gather into one all the dispersed children of God.")
From that day onward there was a plan afoot to kill him. In consequence, Jesus no longer moved about freely in Jewish circles. He withdrew instead to a town called Ephraim in the region near the desert, where he stayed with his disciples.
The Jewish Passover was near, which meant that many people from the country went up to Jerusalem for Passover purification. They were on the lookout for Jesus, various people in the temple vicinity saying to each other, "What do you think? Is he likely to come for the feast?"
 
Sunday, March 29, 2015
Isaiah 50: 4 - 7
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I give my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.
The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Psalm 22: 8 - 9, 17 - 20, 23 - 24
All who see me scoff at me; they mock me with parted lips, the wag their heads: "He relied on the Lord, let him deliver him, let him rescue him, if he loves him."
Indeed, many dogs surround me, a pack of evildoers closes in upon me; they have pierced my hands and my feet; I can count all my bones. They look on and gloat over me; they divide my garments among them, and for my vesture they cast lots.
But you, O Lord, be not far from me; O my help, hasten to aid me.
I will proclaim your name to my brethren; in the midst of the assembly I will praise you: "You who fear the Lord, praise him; all you descendants of Jacob, give glory to him; revere him, all you descendants of Israel.

Letter of Paul to the Philippians 2: 6 - 11
Though he was in the form of God, he did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave, being born in the likeness of men. He was known to be of human estate, and it was thus that he humbled himself, obediently accepting even death, death on a cross! Because of this, God highly exalted him and bestowed on him the name above every other name, so that at Jesus' name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father: Jesus Christ is Lord!

Gospel of Mark 15:1 - 39
As soon as it was daybreak the chief priests, with the elders and scribes (that is, the whole Sanhedrin), reached a decision. They bound Jesus, led him away, and handed him over to Pilate. Pilate interrogated him: "Are you the king of the Jews?" "You are the one who is saying it," Jesus replied. The chief priests, meanwhile brought many accusations against him. Pilate interrogated him again: "Surely you have some answer? See how many accusations they are leveling against you." But greatly to Pilate's surprise, Jesus made no further response.
Now on occasion of a festival he would release for them one prisoner - any man they asked for. There was a prisoner named Barabbas jailed along with the rebels who had committed murder in the uprising. When the crowd came up to press their demand that he honor the custom, Pilate rejoined, "Do you want me to release the king of the Jews for you?" He was aware, of course, that it was out of jealousy that the chief priests had handed him over. Meanwhile, the chief priests incited the crowd to have him release Barabbas instead. Pilate again asked them, "What am I to do with the man you call the king of the Jews?" They shouted back, "Crucify him!" Pilate protested, "Why? What crime has he committed?" They only shouted the louder, "Crucify him!" So Pilate, who wished to satisfy the crowed, released Barabbas to them; and after he had had Jesus scourged, he handed him over to be crucified.
The soldiers now led Jesus away into the hall known as the Praetorium; at the same time they assembled the whole cohort. They dressed him in royal purple, then wove a crown of thorns and put in on him, and began to salute him, "All hail! King of the Jews!" Continually striking Jesus on the head with a reed and spitting at him, they genuflected before him and pretended to pay him homage. When they had finished mocking him, they stripped him of the purple, dressed him in his own clothes and led him out to crucify him.
A man named Simon of Cyrene, the father of Alexander and Rufus, was coming in from the fields, and they pressed him into service to carry the cross. When they brought Jesus to the site of Golgotha (which means 'Skull Place"), they tried to give him wine drugged with myrrh, but he would not take it. Then they crucified him and divided up his garments by rolling dice for them to see what each should take. It was about nine in the morning when they crucified him. The inscription proclaiming his offense read, "THE KING OF THE JEWS."
With him they crucified two insurgents, one at his right and one at his left. People going by kept insulting him, tossing their heads and saying, "Ha, ha! So you were going to destroy the temple and rebuild it in three days! Save yourself now by coming down from that cross!" The chief priests and the scribes also joined in and jeered; "He saved others but he cannot save himself! Let the 'Messiah,' the 'king of Israel," come down from that cross here and now so that we can see it and believe in him!" The men who had been crucified with him likewise kept taunting him.
When noon came, darkness fell on the whole countryside and lasted until midafternoon. At that time Jesus cried in a loud voice, "Eloi, Eloi, lama sabachthani?" Which means "My God, my God, why have you forsaken me?" A few of the bystanders who heard it remarked,, "Listen! He is calling on Elijah!" Someone ran off, and soaking a sponge in sour wine, stuck it on a reed to try to make him drink. The man said, "Now let's see whether Elijah comes to take him down."
Then Jesus, uttering a loud cry, breathed his last. At that moment the curtain in the sanctuary was torn in two from top to bottom. The centurion who stood guard over him, seeing the manner of his death, declared, "Clearly this man was the Son of God!"
 
Monday, March 30, 2015
Isaiah 42: 1 - 7
Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching.
Thus says God, the Lord, who created the heavens and stretched them out, who spreads out the earth with its crops, who gives breath to its people and spirit to those who walk on it: I, the Lord, have called you for the victory of Justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

Psalm 27: 1 - 3, 13 - 14
The Lord is my light and my salvation; whom should I fear? The Lord is my life's refuge; of whom should I be afraid? When evildoers come at me to devour my flesh, my foes and my enemies themselves stumble and fall. Though an army encamp against me, my heart will not fear; though war be waged upon me, even then will I trust.
I believe that I shall see the bounty of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted, and wait for the Lord.

Gospel of John 12: 1 - 11
Six days before Passover Jesus came to Bethany, the village of Lazarus whom Jesus had raised from the dead. There they gave him a banquet, at which Martha served. Lazarus was one of those at table with him. Mary brought a pound of costly perfume made from genuine aromatic nard, with which she anointed Jesus' feet. Then she dried his feet with her hair, and the house was filled with the ointment's fragrance. Judas Iscariot, one of his disciples (the one about to hand him over), protested: "Why was not this perfume sold? It could have brought three hundred silver pieces, and the money have been given to the poor." (He did not say this out of concern for the poor, but because he was a thief. He held the purse, and used to help himself to what was deposited there.) To this Jesus replied: "Leave her alone. Let her keep it against the day they prepare me for burial. The poor you always have with you, but me you will not always have."
The great crowd of Jews discovered he was there and came out, not only because of Jesus but also to see Lazarus, whom he had raised from the dead. The fact was, the chief priests planned to kill Lazarus too, because many Jews were going over to Jesus and believing in him on account of Lazarus.
 
Tuesday, March 31, 2015
Isaiah 49: 1 - 6
Hear me, O coastlands, listen, O distant peoples. The Lord called me from birth, from my mother's womb he gave me my name. He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a polished arrow, in his quiver he hid me. You are my servant, he said to me, Israel, through whom I show my glory.
Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God. For now the Lord has spoken who formed me as his servant from the womb, and I am made glorious in the sight of the Lord, and my God is now my strength! It is too little, he says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

Psalm 71: 1 - 6, 15, 17
In you, O Lord, I take refuge; let me never be put to shame. In your justice rescue me, and deliver me; incline your ear to me, and save me. Be my rock of refuge, a stronghold to give me safety, for you are my rock and my fortress. O my God, rescue me from the hand of the wicked, from the grasp of the criminal and the violent. For you are my hope, O Lord; my trust, O God, from my youth. On you I depend from birth; from my mother's womb you are my strength; constant has been my hope in you.
My mouth shall declare your justice, day by day your salvation, though I know not their extent.
O God, you have taught me from my youth, and till the present I proclaim your wondrous deeds.

Gospel of John 13: 21 - 38
Jesus grew deeply troubled. He went on to give this testimony: "I tell you solemnly, one of you will betray me."
The disciples looked at one another puzzled as to who he could mean. One of them, the disciple whom Jesus loved, reclined close to him as they ate. Simon Peter signaled him to ask Jesus whom he meant. He leaned back against Jesus' chest and said to him, "Lord, who is he?" Jesus answered, "The one who whom I give the bit of food I dip in the dish." He dipped the morel, then took it and gave it to Judas, son of Simon Iscariot. Immediately after, Satan entered his heart. Jesus addressed himself to him: "Be quick about what you are to do." (Naturally, none of those reclining at table understood why Jesus said this to him. A few had the idea that, since Judas held the common purse, Jesus was telling him to buy what was needed for the feast, or to give something to the poor.) No sooner had Judas eaten the morsel then he went out. It was night.
Once Judas had left, Jesus said: "Now is the Son of Man glorified and God is glorified in him. If God has been glorified in him God will in turn, glorify him in himself, and will glorify him soon. My children, I am not to be with you much longer. You will look for me, but I say to you now what I once said to the Jews: 'Where I am going, you cannot come.' I give you a new commandment: by your love for one another such as my love has been for you, so must your love be for each other. This is how all will know you for my disciples: your love for one another."
"Lord, " Simon Peter said to him, "Where do you mean to go?" Jesus answered: "I am going where you cannot follow me now; later on you shall come after me." "Lord," Peter said to him, "why can I not follow you now? I will lay down my life for you!" "You will lay down your life for me, will you?" Jesus answered. "I tell you truly, the cork will not crow before you have three times disowned me!"
 
Wednesday, April 1, 2015
Isaiah 50: 4 - 9
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.
The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. He is near who upholds my right; if anyone wishes to oppose me, let us appear together. Who disputes my right? Let him confront me. See, the Lord God is my help, who will prove me wrong? Lo, they will all wear out like cloth, the moth will eat them up.

Psalm 69: 8 - 10, 21 - 22, 31, 33 - 34
For your sake I bear insult, and shame covers my face. I have become an outcast to my brothers, a stranger to my mother's sons, because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me.
Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for comforters, and I found none. Rather they put gall in my food, and in my thirst they gave me vinegar to drink.
I will praise the name of God in song, and I will glorify him with thanksgiving.
See you lowly ones, and be glad; you who seek God, may your hearts be merry! For the Lord hears the poor, and his own who are in bonds he spurns not.

Gospel of Matthew 26: 14 - 25
One of the Twelve whose name was Judas Iscariot went off to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he kept looking for an opportunity to hand him over.
On the first day of the fast of Unleavened Bread, the disciples came up to Jesus and said, "Where do you wish us to prepare the Passover supper for you?" He said, " Go to this man in the city and tell him, 'The Teacher says, My appointed time draws near. I am to celebrate the Passover with my disciples in your house.' "
The disciples then did as Jesus had ordered, and prepared the Passover supper.
When it grew dark he reclined at table with the Twelve. In the course of the meal he said, "I assure you, one of you is about to betray me." Distressed at this, they began to say to him one after another, "Surely it is not I, Lord?" He replied: "The man who has dipped his hand into the dish with me is the one who will hand me over. The Son of Man is departing, as Scripture says of him, but woe to that man by whom the Son of Man is betrayed. Better for him if he had never been born."
Then Judas, his betrayer, spoke: "Surely it is not I Rabbi?" Jesus answered, "It is you who have said it."
 
Thursday, April 2, 2015
Exodus 12: 1 - 8, 11 - 14
The Lord said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. Tell the whole community of Israel" On the tenth of this month everyone of your families must procure for itself a lamb, one apiece for each household. If a family is too small for a whole lamb, it shall join the nearest household in procuring one and shall share in the lamb in proportion to the number of persons who partake of it. The lamb must be a year-old male and without blemish. You may take it from either the sheep or the goats. You shall keep it until the fourteenth day of this month, and then, with the whole assembly of Israel present, it shall be slaughtered during the evening twilight. They shall take some of its blood and apply it to the two doorposts and the lintel of every house in which they partake of the lamb. That same night they shall eat its roasted flesh with unleavened bread and bitter herbs.
This is how you are to eat it: with your loins girt, sandals on your feet and your staff in hand, you shall eat like those who are in flight. It is the Passover of the Lord. For on this same night I will go through Egypt, striking down every first born of the land, both man and beast, and executing judgment on all the gods of Egypt - I, the Lord! But the blood will mark the houses where you are. Seeing the blood, I will pass over you; thus, when I strike the land of Egypt, no destructive blow will come upon you.
This day shall be a memorial feast for you, which all your generations shall celebrate with pilgrimage to the Lord, as a perpetual institution."

Psalm 116: 12 - 13, 15 - 18
How shall I make a return to the Lord for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the Lord.
Precious in the eyes of the Lord is the death of his faithful ones. O Lord, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you I offer sacrifice of thanksgiving, and I will call upon the name of the Lord. My vows to the Lord I will pay in the presence of all his people.

First Letter of Paul to the Corinthians 11: 23 - 26
I received from the Lord what I handed on to you, namely, that the Lord Jesus on the night in which he was betrayed took bread, and after he had given thanks, broke it and said, "This is my body, which is for you. Do this in remembrance of me." In the same way, after the supper, he took the cup, saying, "This cup is the new covenant in my blood. Do this, whenever you drink it, in remembrance of me." Every time, then, you eat this bread and drink this cup, you proclaim the death of the Lord until he comes!

Gospel of John 13: 1 - 15
Before the feast of the Passover, Jesus realized that the hour had come for him to pass from this world to the Father. He had loved his own in this world, and would show his love for them to the end. The devil had already induced Judas, son of Simon Iscariot to hand him over; and so, during the supper, Jesus - fully aware that he had come from God and was going to God, the Father who had handed everything over to him - rose from the meal and took off his cloak. He picked up a towel and tied it around himself. Then he poured water into a basin and began to wash his disciples' feet and dry them with the towel he had around him. Thus he came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered, "You may not realize now what I am doing, but later you will understand!" Peter replied, "You shall never wash my feet!" "If I do not wash you," Jesus answered, "you will have no share in my heritage." "Lord," Simon Peter said to him, "then not only my feet, but my hands and head as well." Jesus told him, "The man who has bathed has no need to wash [except for his feet}; he is entirely cleansed, just as you are; though not all." (The reason he said, 'Not all are washed clean,' was that he knew his betrayer."
After he had washed their feet, he put his cloak back on and reclined at table once more. He said to them:
"Do you understand what I just did for you? You address me as 'Teacher' and 'Lord,' and fittingly enough, for that is what I am. But if I washed your feet - I who am Teacher and Lord -then you must wash each other's feet. What I just did was to give you an example: as I have done, so you must do."
 

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